‘words (λόγοι, logoi) of THE WORD (Του Λόγου, Tou Logou)’ ponders the Sacred Scriptures, the Sacred Liturgy, Fathers of the Church and RCIA as a response to the call for a New Evangelization that by the grace of God the Holy Spirit all may encounter God the Son, Jesus the Incarnate Word and be drawn in love as adopted children to God our Father Who is Merciful Love.
Wednesday, Time through the Year, Week 2. Office of Readings excerpt
Office of Readings - Second reading
From the dogmatic constitution On the Church
Second Vatican Council
See, I will save my people
In his wisdom and goodness the eternal Father created the whole world according to his supremely free and mysterious purpose and decreed that men should be raised up to share in the divine life. When they fell in Adam, he did not abandon them but always kept providing them with aids to salvation, in consideration of Christ, who is the image of the invisible God, the firstborn of all creation. Before the ages the Father already knew all the elect and predestined them to be made into the likeness of his Son, so that he should be the firstborn among many brothers.
God resolved to gather into holy Church all who believe in Christ. The Church, foreshadowed even from the beginning of the world, so marvelously prepared in the history of the people of Israel, established in these last times and revealed by the outpouring of the Holy spirit, will be made perfect in glory at the end of time. Then, as we read in the Fathers of the Church, all the righteous from Adam onward – from Abel, the righteous, to the last of the elect – will be gathered in the universal Church in the presence of the Father.
Finally, those who have not yet received the Gospel are in their different ways related to God’s people.
In the first place, there is that people which was given the covenants and the promises and from which Christ was born by human descent: the people which is by God’schoice most dear on account of the patriarchs. God never repents of his gifts or his call.
God’s plan of salvation embraces those also who acknowledge the Creator. Among these are especially the Mohammedans; they profess their faith as the faith of Abraham, and with us they worship the one, merciful God who will judge men on the last day.
God himself is not far from thoseothers who seek the unknown God in darkness and shadows, for it is he who gives to all men life and inspiration and all things, and who as Savior desires all men to be saved.
Eternal salvation is open to those who, through no fault of their own, do not know Christ and his Church but seek God with a sincere heart, and under the inspiration of grace try in their lives to do his will, made known to them by the dictates of their conscience. Nor does Divine Providence deny the aids necessary for salvation to those who, without blame on their part, have not yet reached an explicit belief in God, but strive to lead a good life, under the influence of God’s grace.
Whatever goodness and truth is found among them is seen by the Church as a preparation for the Gospel, and as given by him who shines on all men, so that they may at last have life.