‘words (λόγοι, logoi) of THE WORD (Του Λόγου, Tou Logou)’ ponders the Sacred Scriptures, the Sacred Liturgy, Fathers of the Church and RCIA as a response to the call for a New Evangelization that by the grace of God the Holy Spirit all may encounter God the Son, Jesus the Incarnate Word and be drawn in love as adopted children to God our Father Who is Merciful Love.
“The servants in this case are the dispensers of the word. When he demands an account of the servants, the king also asks those who have borrowed from the servants, whether a hundred measures of grain or a hundred jars of oil or whatever those outside the king’s stewardship have received. For the fellow servant of the unjust steward, according to the parable, will not be found to be the one who owes a hundred measures of grain or a hundred jars of oil, as is clear from the words “How much do you owe my master?” Consider that each good and fitting deed is like a profit and a gain, but each bad one is like a loss. And just as one gain can be a gain of more money and another of less and there is a difference between the more and the less, so in the case of good deeds there is a kind of valuing of greater or lesser gains.” (Commentary on Matthew, 14.)
Collect
Almighty ever-living God,
whom, taught by the Holy Spirit,
we dare to call our Father,
bring, we pray, to perfection in our hearts
the spirit of adoption
as your sons and daughters,
that we may merit
to enter into the inheritance
which you have promised.
Through our Lord Jesus Christ, Your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever.
Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen
An excerpt from his treatise, On Christian Perfection
Thursday of the Nineteenth Week in Ordinary Time
He is our peace, for he has made both one. Since we think of Christ as our peace, we may call ourselves true Christians only if our lives express Christ by our own peace. As the Apostle says: He has put enmity to death. We must never allow it to be rekindled in us in any way but must declare that it is absolutely dead. Gloriously has God slain enmity, in order to save us; may we never risk the life of our souls by being resentful or by bearing grudges. We must not awaken that enmity or call it back to life by our wickedness, for it is better left dead.
No, since we possess Christ who is peace, we must put an end to this enmity and live as we believe he lived. He broke down the separating wall, uniting what was divided, bringing about peace by reconciling in his single person those who disagreed. In the same way, we must be reconciled not only with those who attack us from outside, but also with those who stir up dissension within; flesh then will no longer be opposed to the spirit, nor the spirit to the flesh. Once we subject the wisdom of the flesh to God’s law, we shall be re-created as one single man at peace. Then, having become one instead of two, we shall have peace within ourselves.
Now peace is defined as harmony among those who are divided. When, therefore, we end that civil war within our nature and cultivate peace within ourselves, we become peace. By this peace we demonstrate that the name of Christ, which we bear, is authentic and appropriate.
When we consider that Christ is the true light, having nothing in common with deceit, we learn that our own life also must shine with the rays of that true light. Now these rays of the Sun of Justice are the virtues which pour out to enlighten us so that we may put away the works of darkness and walk honorably as in broad daylight. When we reject the deeds of darkness and do everything in the light of day, we become light and, as light should, we give light to others by our actions.
If we truly think of Christ as our source of holiness, we shall refrain from anything wicked or impure in thought or act and thus show ourselves to be worthy bearers of his name. For the quality of holiness is shown not by what we say but by what we do in life.
Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen
“If he refuses to listen to them, tell the church. If he refuses to listen even to the Church, then treat him as you would a Gentile or a tax collector…” (Matthew 18:17.)
“If our brother has sinned against us and damaged us in anything, we have the power of dismissing it, in fact the obligation to do so, since we are commanded to forgive our debtors their debts. But if anyone sins against God, it is not in our control. Divine Scripture says, “If a man has sinned against a man, the priest will pray for him; but if he sins against God, who will speak for him?” But we, on the contrary, are lenient over a sin against God but act out our hatred when we ourselves are insulted. Yet we should immediately reprove our brother, if he has once lost his shame and innocence, so that he does not remain in sin. And if he listens, we profit his soul, and through the salvation of another we too acquire salvation. But if he refuses to listen, we should summon a brother; and if he does not listen to him either, yet a third should be summoned in the hope of either correcting him or meeting him with witnesses. Then if he refuses to listen even to these, the congregation must be told, so that they may curse him. Then the one who could not be saved through shame may be saved through their approbation. But since it is said, “Let him be to you as a heathen and a publican,” the person who under the name of faith does an infidel’s works is shown to be more cursed than those who openly are heathen. Publicans, figuratively speaking, are those who pursue the profits of the secular world and exact taxes by business, fraud, theft, crimes and false oaths” (Commentary on Matthew, 3.)
Collect
Almighty ever-living God,
whom, taught by the Holy Spirit,
we dare to call our Father,
bring, we pray, to perfection in our hearts
the spirit of adoption
as your sons and daughters,
that we may merit
to enter into the inheritance
which you have promised.
Through our Lord Jesus Christ, Your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever.
Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen
As we have heard, so also have we seen. You have heard the promises, and you see their fulfillment; you have heard in prophecy, and you see in the Gospel. Yes, all that has now been brought to completion was prophesied in times past. Raise up your eyes, then, and cast your gaze around the world. See God’s people, your heritage, spread to the ends of the earth. See the Scripture now fulfilled: All the kings of the earth will adore him, all the nations will serve him. See fulfilled what has been said: Be exalted above the heavens, O God, and your glory above all the earth. See him whose hands and feet were pierced by nails, whose bones were numbered as they hung upon the wood, and for whose garments they cast lots. See him reigning, whom they saw hanging upon the cross; see him enthroned in heaven, whom they despised when he walked on the earth. See the word fulfilled: All the ends of the earth shall turn to the Lord, and all nations shall worship in his sight. See all this and shout with joy: As we have heard, so also have we seen.
Deservedly then the Church is itself called from among the Gentiles: Hear, O daughter, and see, and forget your people and your father’s house. Hear and see. First you hear what you do not see; later you will see what you have heard. For he says: A people I did not know served me, as soon as they heard me they obeyed. If they obeyed as soon as they heard, it follows that they did not see. What then of the passage: Those who were not told of him will see, and they who have not heard will understand? Those to whom the prophets were not sent were the first to hear and understand the prophets, whereas those who at first did not hear them were astonished when they heard them later. Those to whom the prophets were sent remained behind, possessing the books of Scripture but not understanding the truth, possessing the tables of the law but not keeping their inheritance. As we have heard, so also have we seen also applies to us.
In the city of the Lord of hosts, in the city of our God, that is where we have heard; there too we have seen. God has made this city firm for ever. No one should say boastfully: See, here is Christ; see, he is there. Such a claim only leads to factions. But God has promised unity. The kings were gathered together in unity, not scattered through schisms. Yet perhaps that city which had gained possession of the world will at some time be overthrown? No, God has made it firm for ever. If God has made its foundation firm for ever, how can you fear that this foundation may collapse?
Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen
“Beside this obvious explanation let another be given as well. As an act of theological and ethical reflection, let us ask what sort of a child Jesus called to him and has set in the midst of the disciples. Think of it this way: The child called by Jesus is the Holy Spirit, who humbled himself. He was called by the Savior and set in the middle of the disciples of Jesus. The Lord wants us, ignoring all the rest, to turn to the examples given by the Holy Spirit, so that we become like the children— that is, the disciples — who were themselves converted and made like the Holy Spirit. God gave these children to the Savior according to what we read in Isaiah: “Behold, I and the children whom the Lord has given me.” To enter the kingdom of heaven is not possible for the person who has not turned from worldly matters and become like those children who had the Holy Spirit. Jesus called this Holy Spirit to him like a child, when he came down from his perfect completeness to people, and set it in the middle of the disciples.” (Commentary on Matthew, 13.)
Collect
O God,
Who in Your mercy
led Saint Clare to a love of poverty,
grant, through her intercession,
that, following Christ in poverty of spirit,
we may merit to contemplate You
one day in the heavenly Kingdom.
Through our Lord Jesus Christ, Your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
God, for ever and ever. Amen.
Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen
An excerpt from A Letter to Blessed Agnes of Prague
Memorial of Saint Clare, Virgin
Happy indeed is she who is granted a place at the divine banquet, for she may cling with her inmost heart to him whose beauty eternally awes the blessed hosts of heaven; to him whose love inspires love, whose contemplation refreshes, whose generosity satisfies, whose gentleness delights, whose memory shines sweetly as the dawn; to him whose fragrance revives the dead, and whose glorious vision will bless all the citizens of that heavenly Jerusalem. For he is the splendor of eternal glory, the brightness of eternal light, and the mirror without cloud.
Queen and bride of Jesus Christ, look into the mirror daily and study well your reflection, that you may adorn yourself, mind and body, with an enveloping garment of every virtue, and thus find yourself attired in flowers and gowns befitting the daughter and most chaste bride of the king on high. In this mirror blessed poverty, holy humility and ineffable love are also reflected. With the grace of God the whole mirror will be your source of contemplation.
Behold, I say, the birth of this mirror. Behold his poverty even as he was laid in the manger and wrapped in swaddling clothes. What wondrous humility, what marvelous poverty! The King of angels, the Lord of heaven and earth resting in a manger! Look more deeply into the mirror and meditate on his humility, or simply on his poverty. Behold the many labors and sufferings he endured to redeem the human race. Then, in the depths of this very mirror, ponder his unspeakable love which caused him to suffer on the wood of the cross and to endure the most shameful kind of death. The mirror himself, from his position on the cross, warned passersby to weigh carefully this act, as he said: All of you who pass by this way, behold and see if there is any sorrow like mine. Let us answer his cries and lamentations with one voice and one spirit: I will be mindful and remember, and my soul will be consumed within me. In this way, queen of the king of heaven, your love will burn with an ever brighter flame.
Consider also his indescribable delights, his unending riches and honors, and sigh for what is beyond your love and heart’s content as you cry out: Draw me on! We will run after you in the perfume of your ointment, heavenly spouse. Let me run and not faint until you lead me into your wine cellar; your left hand rests under my head, your right arm joyfully embraces me, and you kiss me with the sweet kiss of your lips. As you rest in this state of contemplation, remember your poor mother and know that I have indelibly written your happy memory into my heart, for you are dearer to me than all the others.
Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen
“Christ’s servants are those who look out for his things rather than their own. “Let him follow me” means “Let him walk in my ways and not in his own,” as it is written elsewhere. For if he supplies food for the hungry, he should do so in the way of mercy, not to brag about it. He should be looking for nothing else there but to do good and not letting his left hand know what his right hand does. In other words, any work of charity should be utterly devoid of any thought of “what’s in it for me.” The one who serves in this way serves Christ and will have it rightly said to him, “Inasmuch as you did it unto one of the least of those who are mine, you did it unto me.” And the one who serves Christ in this way will be honored by his Father with the peculiar honor of being with his Son and having nothing lacking in his happiness ever again. And so, when you hear the Lord saying, “Where I am, there shall also my servant be,” do not think merely of good bishops and clergy. But you yourselves should also serve Christ in your own way by good lives, by giving to the poor, by preaching his name and doctrine as best as you can too. Every father [or mother] too will be filling an ecclesiastical and episcopal kind of office by serving Christ in their own homes when they serve their families so that they too may be with him forever.” (Tractates on the Gospel of John, 51.)
Collect
O God,
giver of that ardor of love for You
by which Saint Lawrence
was outstandingly faithful in service
and glorious in martyrdom,
grant that we may love what he loved
and put into practice what he taught.
Through our Lord Jesus Christ, Your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
God, for ever and ever. Amen.
Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen
The Roman Church commends to us today the anniversary of the triumph of Saint Lawrence. For on this day he trod the furious pagan world underfoot and flung aside its allurements, and so gained victory over Satan’s attack on his faith.
As you have often heard, Lawrence was a deacon of the Church at Rome. There he ministered the sacred blood of Christ; there for the sake of Christ’s name he poured out his own blood. Saint John the apostle was evidently teaching us about the mystery of the Lord’s supper when he wrote: Just as Christ laid down his life for us, so we ought to lay down our lives for the brethren. My brethren, Lawrence understood this and, understanding, he acted on it. Just as he had partaken of a gift of self at the table of the Lord, so he prepared to offer such a gift. In his life he loved Christ; in his death he followed in his footsteps.
Brethren, we too must imitate Christ if we truly love him. We shall not be able to render better return on that love than by modeling our lives on his. Christ suffered for us, leaving us an example, that we should follow in his steps. In saying this, the apostle Peter seems to have understood that Christ suffered only for those who follow in his steps, in the sense that Christ’s passion is of no avail to those who do not. The holy martyrs followed Christ even to shedding their life’s blood, even to reproducing the very likeness of his passion. They followed him, but not they alone. It is not true that the bridge was broken after the martyrs crossed; nor is it true that after they had drunk from it, the fountain of eternal life dried up.
I tell you again and again, my brethren, that in the Lord’s garden are to be found not only the roses of his martyrs. In it there are also the lilies of the virgins, the ivy of wedded couples, and the violets of widows. On no account may any class of people despair, thinking that God has not called them. Christ suffered for all. What the Scriptures say of him is true: He desires all men to be saved and to come to knowledge of the truth.
Let us understand, then, how a Christian must follow Christ even though he does not shed his blood for him, and his faith is not called upon to undergo the great test of the martyr’s sufferings. The apostle Paul says of Christ our Lord: Though he was in the form of God he did not consider equality with God a prize to be clung to. How unrivaled his majesty! But he emptied himself, taking on the form of a slave, made in the likeness of men, and presenting himself in human form. How deep his humility!
Christ humbled himself. Christian, that is what you must make your own. Christ became obedient. How is it that you are proud? When this humbling experience was completed and death itself lay conquered, Christ ascended into heaven. Let us follow him there, for we hear Paul saying: If you have been raised with Christ, you must lift your thoughts on high, where Christ now sits at the right hand of God.
Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen
εὐαγγελίζω (euaggelizo) "to announce the Good News of victory in battle"
“During the fourth watch of the night,
He came toward them, walking on the sea.
When the disciples saw him walking on the sea
they were terrified.
“It is a ghost (φάντασμα phantasma),”
they said, and they cried out in fear.”
Matthew 14:25-26 Nineteenth Sunday in Ordinary Time Lectionary Year A
θεωρέω (theoreo) ("to perceive, discover, ponder a deeper meaning")
Scholars note that the “fourth watch of the night” is the period of time between 3 and 6 in the morning. This is a time of paradox. Around 3am, intense darkness engulfs all reality. On the Sea of Galilee, darkness is so intense that when you stretch out your arm, you can barely see your fingertips. Without light, it is easy to loose your bearings and wander off course. The heart pounds faster. Breathing quickens as fear of being lost takes hold of life. Add an unexpected storm that tosses a 30-foot fishing boat mercilessly at the whim of wind and waves and you have a recipe for disaster.
Yet as time drifts closer to the 6am hour, the other pole of the paradox dawns. Not only does light gradually transform darkness, it does so with colors that are rarely seen in the brightness of noonday sun. Color, born of atmospheric refraction, take hold of life where there was once fear. The captivating prism of light transforms fear to calm and brings a touch of ‘the wow’ to both body and soul. Water, darkness and light all combine to signal hope: the gift of a new day with all of its surprises and blessings - even more today - a Sunday, the first day of the week, the day of Resurrection.
For a group of first-century Galilean fishermen, a particular day dawned like no other. In the midst of dealing with the wind and sea (traditional images of chaos in the Old Testament over which God alone has power to cause order [cosmos]), the unexpected sight of Jesus triggered fear. The Evangelist records the sight as a φάντασμα (phantasma), translated in the New American Bible as “ghost.” In the ancient world, a phantasma was a vision, appearance or apparition that sparked an immediate and automatic response in the observer. On this point, the difference between the ancient Eastern worldview and the current Western worldview is an important backdrop. Generally speaking, the Western mind analyzes. Hence, questions such as ‘Is the appearance real? If so, how? How can one walk on water? etc...’ The Eastern worldview approaches the event from a ‘big picture’ perspective. Initially, the whole event, not the specific details or mechanics of how, is received at faced value and challenges one to make a decision based on the event. While it is natural for the Western mind to ask ‘how,’ the Sacred Scriptures emerge in their written form within the context of the ancient Eastern world. This approach is important for another reason. As written Christian texts emerge in the Greco-Roman empire, phantasma also speaks to a “showing of God” - an epiphany or a theophany.
All of this - the “fourth watch of the night,” the paradox of time, the metaphor of water and wind for chaos and antiquity's meaning of phantasma - gives us much to ponder this Sunday as God’s Word is proclaimed. While the western mind may want to figure out and perhaps dismiss “walking on water” because it seems so disconnected from our lives, caution is strongly advised and needed. None of us can dismiss the reality of darkness, uncertainty and fear in our lives. We wish we would not have to experience it yet maturity demands that each acknowledges times of aimlessness, confusion, and perhaps even despair that cast gradually intensifying darkness on and in our lives. The same fear that gripped the fishermen in the boat grips us and we look for a way out to experience perhaps just a glimmer, if not the rich colors of life grounded in faith, hope and charity. Faith memories instinctively move us to call out “God, come to my assistance!” as Elijah and the fishermen did. The difficulty is that we often block the God working because “I” am in charge, “I” and in control and so run the risk of Jesus passing us by. We call out for help - AND - at the same time we want the revealing of God and Divine Help on our terms, not on the Lord's terms. It is the ever-present struggle in our lives to be in control, to hold not only the remote-control but the batteries as well.
Faith in the Person Jesus always requires letting go of the false self. The paradox is that when we put our hand in the hand of the Man from Galilee” life’s darkness is transformed bit by bit into dazzling colors enabling us to see, hear, speak and live as Galilee’s famous Carpenter Who managed to teach fishermen a thing or two about life ... as Jesus continues to do today for us.
“In the meantime, however, the disciples are harassed by wind and by sea. Amid all the disturbances of the world, in conflict with the unclean spirit, they are tossed about. But the Lord comes in the fourth watch. For the fourth time, then, he will return to a roving and shipwrecked church. In the fourth watch of the night, the measure of his concern is found to be just as great. The first watch was that of the law, the second of the prophets, the third of the Lord’s coming in the flesh and the fourth of his return in splendor. But he will find the church in distress and beleaguered by the spirit of the antichrist and by disturbances throughout the world. He will come to those who are restless and deeply troubled. And since, as we may expect from the antichrist, they will be exposed to temptations of every kind, even at the Lord’s coming they will be terrified by the false appearances of things and crawling phantasms with eyes. But the good Lord will then speak out and dispel their fear, saying, “It is I.” He will dispel the fear of impending shipwreck through their faith in his coming.” (On Matthew)
Collect
Almighty ever-living God,
whom, taught by the Holy Spirit,
we dare to call our Father,
bring, we pray, to perfection in our hearts
the spirit of adoption
as Your sons and daughters,
that we may merit
to enter into the inheritance
which You have promised.
Through our Lord Jesus Christ, Your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
God, for ever and ever.
Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen
