Eighteenth Sunday in Ordinary Time

“When Jesus heard of the death of John the Baptist, He withdrew in a boat to a deserted place by himself…” (Matthew 14:13)

In commenting on this verse from today’s Gospel, Saint John Chrysostom writes:

“We see him on many occasions “departing.” We see this when John was imprisoned and killed and when the Jews heard that he was making more disciples. For it was his will to live his life in an ordinary rhythm of interaction and solitude. The time had not yet come for him to reveal his divine glory plainly. This is why Jesus told his disciples to “tell no one that he is the Christ.” His will was that this should be better known after his resurrection. During this time he was not very severe with those who were obstinate in their unbelief. Rather, he was prone to be indulgent with them.

On retiring, he departs not into a city but into a wilderness. He leaves in a boat so that no one would follow him. But note how the disciples of John had by now become more attached to Jesus. For it was they who told him of the event. They in fact had left everything and taken refuge in John. In their calamity Jesus makes provision for them, and in doing so he does them no small benevolence

But why did he not withdraw before they brought the news to him? Didn’t Jesus know the fact of John’s death even before they reported it to him? He did not want to make his identity known at this point. The divine economy did not require it. For it was not by his appearance only but by his actions that Jesus would have his identity confirmed. He knew the devil’s craft [NT Vol. IB, p. 7] and that he would leave nothing undone to destroy Christ’s revelation.

This is why Jesus withdrew. But the crowds do not withdraw from him. They try to follow him, as if riveted to him. Not even John’s tragic end diverted or frightened them. So great a thing is earnest desire, so great a thing is love, that it overcomes and dispels all dangers.”(The Gospel of Matthew,, Homily 49)

Collect

Draw near to Your servants, O Lord, and
answer their prayers with unceasing kindness,
that, for those who glory in You
as their Creator and Guide,
You may restore what You have created and
keep safe what You have restored.
Through our Lord Jesus Christ, Your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever.

Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

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Hope of lifeis the beginning and end of our faith

Saint Barnabas

Apostolic Father of the Church

An excerpt from Letter of Barnabas, (Chapter 19)

Eighteenth Sunday in Ordinary Time

Consider now the way of light; any man who is bent on reaching his appointed goal must be very careful in all he does. Now these are the directions that have been given to us for this journey: love your Creator; reverence your Maker; give glory to him who redeemed you when you were dead; be single-minded but rich in spiritual treasure; avoid those who travel down death’s highway; hate whatever is displeasing to God; detest all hypocritical pretense; do not abandon God’s commandments. Do not put on airs, but be modest whatever you do; claim no credit for yourself. Plot no evil against your neighbor, and do not give pride an entrance into your heart.

Love your neighbor more than your own life. Do not kill an unborn child through abortion, nor destroy it after birth. Do not refrain from chastising son or daughter, but bring them up from childhood in the fear of the Lord. Do not set your heart on what belongs to your neighbor and do not give in to greed. Do not associate with the arrogant but cultivate those who are humble and virtuous.

Accept as a blessing whatever comes your way in the knowledge that nothing ever happens without God’s concurrence. Avoid duplicity in thought or in word, for such deception is a deadly snare.

Share with your neighbor whatever you have, and do not say of anything, this is mine. If you both share an imperishable treasure, how much more must you share what is perishable. Do not be hasty in speech; the mouth is a deadly snare. For your soul’s good, make every effort to live chastely. Do not hold out your hand for what you can get, only to withdraw it when it comes to giving. Cherish as the apple of your eye anyone who speaks to you of the word of the Lord.

Night and day you will bear in mind the hour of judgment; every day you will seek out the company of God’s faithful, either by preaching the word, earnestly exhorting them, ever considering how you can save souls by your eloquence, or else by working with your hands to make reparation for your past sins.

Never hesitate to give, and when you do give, never grumble; then you will know the one who will repay you. Preserve the traditions you have received, adding nothing and taking nothing away. The evildoer will ever be hateful to you. Be fair in your judgments. Never stir dissension, but act as peacemaker and reconcile the quarrelsome. Confess your sins, and do not begin to pray with a guilty conscience.

Such then is the way of light.

Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

 

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Memorial ofSaint Alphonsus LiguoriBishop and Doctor of the Church

“... and said to his servants, “This man is John the Baptist. He has been raised from the dead; that is why mighty powers are at work in him...” (Matthew 14:2.)

Origen of Alexandria (part 2 of Pope Benedict’s reflections on Origen) comments on this verse from the Gospel proclaimed at Mass today:

”We must now therefore inquire about the opinion regarding the soul, which was mistakenly held by Herod and some from among the people. It ran something like this: John, who a little earlier had been slain by him, had risen from the dead after he had been beheaded. This person who had risen was the same person under a different name, one now called Jesus. Herod imagined that Jesus possessed the same powers that formerly worked in John. If the powers that worked in John had passed over to Jesus, Jesus was thus thought by some to actually be John the Baptist.

The return of Elijah fueled this idea. Here is the line of argument. It was the spirit and power of Elijah that had returned in John. “This is Elijah who is to come.” The spirit in Elijah possessed the power to go into John. So Herod thought that the powers John worked in baptism and teaching had a miraculous effect in Jesus, even though John did not do miracles. It may be said that something of this kind was the underlying thought of those who said that Elijah had appeared in Jesus or that one of the old prophets had risen.” (Commentary on Matthew, 10.)

Collect

O God,
Who constantly raise up
in Your Church new examples of virtue,
grant that we may follow
so closely in the footsteps
of the Bishop Saint Alphonsus
in his zeal for souls
as to attain the same rewards
that are his in heaven.
Through our Lord Jesus Christ, Your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
God, for ever and ever.

Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

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On the love of Christ

Saint Alphonsus Liguori

Bishop and Doctor of the Church

An excerpt from his work, Treatise on the Practice of Loving Jesus Christ

Memorial of Saint Alphonsus Liguori,
Bishop and Doctor of the Church

All holiness and perfection of soul lies in our love for Jesus Christ our God, who is our Redeemer and our supreme good. It is part of the love of God to acquire and to nurture all the virtues which make a man perfect.

Has not God in fact won for himself a claim on all our love? From all eternity he has loved us. And it is in this vein that he speaks to us: “O man, consider carefully that I first loved you. You had not yet appeared in the light of day, nor did the world yet exist, but already I loved you. From all eternity I have loved you.”

Since God knew that man is enticed by favors, he wished to bind him to his love by means of his gifts: “I want to catch men with the snares, those chains of love in which they allow themselves to be entrapped, so that they will love me.” And all the gifts which he bestowed on man were given to this end. He gave him a soul, made in his likeness, and endowed with memory, intellect and will; he gave him a body equipped with the senses; it was for him that he created heaven and earth and such an abundance of things. He made all these things out of love for man, so that all creation might serve man, and man in turn might love God out of gratitude for so many gifts.

But he did not wish to give us only beautiful creatures; the truth is that to win for himself our love, he went so far as to bestow upon us the fullness of himself. The eternal Father went so far as to give us his only Son. When he saw that we were all dead through sin and deprived of his grace, what did he do? Compelled, as the Apostle says, by the superabundance of his love for us, he sent his beloved Son to make reparation for us and to call us back to a sinless life.

By giving us his Son, whom he did not spare precisely so that he might spare us, he bestowed on us at once every good: grace, love and heaven; for all these goods are certainly inferior to the Son: He who did not spare his own Son, but handed him over for all of us: how could he fail to give us along with his Son all good things?

Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

 

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Memorial of Saint Ignatius of Loyola, Priest

“Is he not the carpenter’s son? Is not his mother named Mary and his brothers James, Joseph, Simon, and Judas?” (Matthew 13:55.)

Origen of Alexandria (part 2 of Pope Benedict’s reflections on Origen) comments on this verse from the Gospel proclaimed at Mass today:

”And perhaps these things indicated a new doubt concerning him, that Jesus was not a man but something more divine. Yet he was thought to be the son of Joseph and Mary and the brother of four and of the others and the women as well. Yet they saw nothing in any of his relatives that would have given a clue to these gifts. They observed nothing from his education and teaching that would come to such elevated wisdom and power. For they also say elsewhere, “How does this man know letters, having never learned?” which is similar to what is said here. Yet, though they say these things and are so perplexed and astonished, they did not believe but were offended by him. It is as if the eyes of their mind had been mastered by the powers that, in the time of the passion, he was about to lead in triumph on the cross.” (Commentary on Matthew, 10)

Collect

O God,
Who raised up
Saint Ignatius of Loyola in Your Church
to further the greater glory of Your name,
grant that by his help we may imitate him
in fighting the good fight on earth
and merit to receive with him a crown in heaven.
Through our Lord Jesus Christ, Your Son,
who lives and reigns with You
in the unity of the Holy Spirit,
God, for ever and ever.

Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

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Put inward experiences to the testto see if they come from God

Saint Ignatius of Loyola

Priest and Founder of the Society of Jesus (Jesuits)

An excerpt from the work, The Life of Saint Ignatius in His Own Words by Luis Gonzalez

Memorial of Saint Ignatius of Loyola, Priest

Ignatius was passionately fond of reading worldly books of fiction and tales of knight-errantry. When he felt he was getting better, he asked for some of these books to pass the time. But no book of that sort could be found in the house; instead they gave him a life of Christ and a collection of the lives of saints written in Spanish.

By constantly reading these books he began to be attracted to what he found narrated there. Sometimes in the midst of his reading he would reflect on what he had read. Yet at other times he would dwell on many of the things which he had been accustomed to dwell on previously. But at this point our Lord came to his assistance, insuring that these thoughts were followed by others which arose from his current reading.

While reading the life of Christ our Lord or the lives of the saints, he would reflect and reason with himself: “What if I should do what Saint Francis or Saint Dominic did?” In this way he let his mind dwell on many thoughts; they lasted a while until other things took their place. Then those vain and worldly images would come into his mind and remain a long time. This sequence of thoughts persisted with him for a long time.

But there was a difference. When Ignatius reflected on worldly thoughts, he felt intense pleasure; but when he gave them up out of weariness, he felt dry and depressed. Yet when he thought of living the rigorous sort of life he knew the saints had lived, he not only experienced pleasure when he actually thought about it, but even after he dismissed these thoughts, he still experienced great joy. Yet he did not pay attention to this, nor did he appreciate it until one day, in a moment of insight, he began to marvel at the difference. Then he understood his experience: thoughts of one kind left him sad, the others full of joy. And this was the first time he applied a process of reasoning to his religious experience. Later on, when he began to formulate his spiritual exercises, he used this experience as an illustration to explain the doctrine he taught his disciples on the discernment of spirits.

Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

 

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Memorial of Saint Peter Chrysologus,Bishop and Doctor of the Church

“Again, the kingdom of heaven is like a net thrown into the sea, which collects fish of every kind.” (Matthew 13:47.)

Origen of Alexandria (part 2 of Pope Benedict’s reflections on Origen) comments on this verse from the Gospel proclaimed at Mass today:

“And this net has been cast into the waves of the sea. The waves toss about persons in every part of the world as they swim in the bitter affairs of life. Before the coming of our Savior Jesus Christ, this net was not wholly filled. The net expected by the Law and the Prophets had to be completed by him who says, “Don’t think that I came to destroy the law and the prophets; I came not to destroy but to fulfill.” The texture of the net has been completed in the Gospels and in the words of Christ through the apostles. On this account, therefore, “the kingdom of heaven is like a net that was cast into the sea and gathered every kind of fish.” In addition to what has been said, the expression “gathered from every kind” may refer to the calling of the Gentiles out of every nation. ” (Commentary on Matthew, 10.)

Collect

O God,
who made the Bishop Saint Peter Chrysologus
an outstanding preacher of Your incarnate Word,
grant, through his intercession,
that we may constantly ponder in our hearts
the mysteries of Your salvation
and faithfully express them in what we do.
Through our Lord Jesus Christ, Your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
God, for ever and ever. Amen.

Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

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The Incarnation and Human Dignity

Optional Memorial — 30 July

Saint Peter Chrysologus

Bishop and Doctor of the Church

From his Sermon 148

A virgin conceived, bore a son, and yet remained a virgin. This is no common occurrence, but a sign; no reason here, but God’s power, for he is the cause, and not nature. It is a special event, not shared by others; it is divine, not human. Christ’s birth was not necessity, but an expression of omnipotence, a sacrament of piety for the redemption of men. He who made man without generation from pure clay made man again and was born from a pure body. The hand that assumed clay to make our flesh deigned to assume a body for our salvation. That the Creator is in his creature and God is in the flesh brings dignity to man without dishonor to him who made him.

Why then, man, are you so worthless in your own eyes and yet so precious to God? Why render yourself such dishonor when you are honored by him? Why do you ask how you were created and do not seek to know why you were made? Was not this entire visible universe made for your dwelling? It was for you that the light dispelled the overshadowing gloom; for your sake was the night regulated and the day measured, and for you were the heavens embellished with the varying brilliance of the sun, the moon and the stars. The earth was adorned with flowers, groves and fruit; and the constant marvellous variety of lovely living things was created in the air, the fields, and the seas for you, lest sad solitude destroy the joy of God’s new creation. And the Creator still works to devise things that can add to your glory. He has made you in his image that you might in your person make the invisible Creator present on earth; he has made you his legate, so that the vast empire of the world might have the Lord’s representative. Then in his mercy God assumed what he made in you; he wanted now to be truly manifest in man, just as he had wished to be revealed in man as in an image. Now he would be in reality what he had submitted to be in symbol.

And so Christ is born that by his birth he might restore our nature. He became a child, was fed, and grew that he might inaugurate the one perfect age to remain for ever as he had created it. He supports man that man might no longer fall. And the creature he had formed of earth he now makes heavenly; and what he had endowed with a human soul he now vivifies to become a heavenly spirit. In this way he fully raised man to God, and left in him neither sin, nor death, nor travail, nor pain, nor anything earthly, with the grace of our Lord Christ Jesus, who lives and reigns with the Father in the unity of the Holy Spirit, now and for ever, for all the ages of eternity. Amen.

Scriptures for the Optional Memorial

Collect

O God,
Who made the Bishop Saint Peter Chrysologus
an outstanding preacher of Your Incarnate Word,
grant, through his intercession,
that we may constantly ponder in our hearts
the mysteries of Your salvation and
faithfully express them in what we do.
Through our Lord Jesus Christ, Your Son,
who lives and reigns with You
in the unity of the Holy Spirit,
God, for ever and ever.

Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

 

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Memorial of Saints Martha, Mary and Lazarus

“When Martha heard that Jesus was coming, she went to meet him; but Mary sat at home.” (John 11:20.)

Origen of Alexandria (part 2 of Pope Benedict’s reflections on Origen) comments on this verse from the Gospel proclaimed at Mass today:

“Since Mary is a type of the contemplative life, Martha of the active, Lazarus of him who has fallen into sins after believing, naturally Mary and Martha mourn for Lazarus, and in mourning they need the comfort concerning their brother which the Jews wish to bring them. But before the fullness of time, words despair of being able to make the sister of the dead cease from weeping over him.

Martha seems more eager than Mary, since Martha first ran to Jesus, while Mary remained sitting in the house. Therefore Martha, who was somewhat inferior in this regard, ran to Jesus while Mary remains in the house to receive him as one who was able to bear his presence. And she would not have gone out from her house if she had not heard her sister say, “The teacher has arrived and is calling you.” And she did not simply get up but did so quickly, and falling at Jesus’ feet said what she said. The other sister had not fallen at his feet.” (Fragment 80.)

Collect

O God, Whose Son
called Lazarus back to life from the grave
and was pleased to be a guest in the home of Martha,
grant us, we pray,
that, faithfully serving him in our brothers and sisters,
we, with Mary, may be found worthy to be nourished
by the contemplation of His word.
Who lives and reigns with You
in the unity of the Holy Spirit,
God, for ever and ever.

Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

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In our home the law of loveis ordered in three ways

Saint Bernard of Clairvaux

Abbot and Doctor of the Church

An excerpt from Sermon 3
on the Assumption of the Blessed Virgin Mary

Memorial of Saints Martha, Mary and Lazarus

Let us consider, brothers, how here in our home the ordering of love assigns these three things: service to Martha, contemplation to Mary, penance to Lazarus. The soul that possesses all these at the same time is complete; however, each of them seems to pertain more to distinct individuals, so that some are free for holy contemplation, others give themselves to fraternal service, while still others ponder their years in the bitterness of their soul, like wounded individuals sleeping in graves. It is therefore plainly necessary that Mary think devoutly and sublimely about her God, Martha kindly and mercifully about her neighbor, Lazarus sadly and humbly about himself.

Let each one consider where he stands. Even if Noah, Daniel, and Job were in this city, they could only save themselves by their righteousness, says the Lord, they could save neither son nor daughter (Ezekiel 14:14-16). We delude no one; would that none of you fool yourself! Indeed, for those to whom no stewardship has been entrusted, no particular service assigned, you will be placed either with Mary at the feet of Jesus or with Lazarus securely within the walls of his tomb. Why should Martha, who was anxious about many people, not be concerned about many things? But to you who are under no pressure from this need, one of two things is necessary: either not to be anxious at all, but to delight rather in the Lord; or, if you are not yet able to do this, do not be anxious about many things, but, as the prophet says of himself, be anxious for yourself.

It is necessary, however, that Martha herself also be warned, for there will be a thorough search among stewards to see if any are found faithful. She will indeed be faithful who, with a pure intention, seeks not her own things but the things of Jesus Christ; nor does her own will, but the Lord’s, so that her action is well ordered. For there are some whose eye is not single, and they receive their reward. There are others who are carried on the impulses of their emotions, and all the things that they offer have been tainted because in them are displayed their own wills.

Come with me now to the wedding song of Solomon. Let us consider how the groom, when he calls the bride, neither omits nor adds to any of these three things. Arise, he says, come quickly, my friend, my fair one, my dove, and come (Song of Songs 2:13-14). Is this friend not she who, intent upon the riches of the Lord, faithfully disposes also her very soul for his sake? For whenever she sets aside a spiritual exercise for the sake of one of the least of his, she spiritually lays down her life for him. Is she not fair who with unveiled face, by gazing upon the glory of the Lord, is transformed into the same image from glory to glory, as by the Spirit of the Lord? Surely the dove that sighs and moans in the clefts of the rock, in the hollows of the wall, is also buried beneath a stone?.


Truly great and manifest are the goodness and humanity of God. He has given us a most wonderful proof of his goodness by adding humanity to his own divine nature.