Feast of Saint MatthewApostle and Evangelist

“As Jesus passed on from there, he saw a man named Matthew sitting at the customs post. He said to him, “Follow me.” And he got up and followed him.” (Matthew 9:9.)

In commenting on these verses from today’s Gospel, Saint John Chrysostom writes:

“Why did Jesus not call Matthew at the same time as he called Peter and John and the rest? He came to each one at a particular time when he knew that they would respond to him. He came at a different time to call Matthew when he was assured that Matthew would surrender to his call. Similarly, he called Paul at a different time when he was vulnerable, after the resurrection, something like a hunter going after his quarry. For he who is acquainted with our inmost hearts and knows the secrets of our minds knows when each one of us is ready to respond fully. Therefore he did not call them all together at the beginning, when Matthew was still in a hardened condition. Rather, only after countless miracles, after his fame was spread abroad, did he call Matthew. He knew Matthew had been softened for full responsiveness.

We may admire, incidentally, the self-effacing temperament of Matthew, for we note how he does not disguise his own former life. In his account he freely adds his own name and his own bad profession, while the other Gospel writers had generously protected him under another name.1 But why did Matthew himself indicate precisely that he was “sitting at the tax office”? To point to the power of the One who called him, underscoring that he was being actively drawn away from the midst of the very evils in which he was presently engaged and that he had not already abandoned his wicked business as a tax gatherer.” (The Gospel of Matthew, Homily 30.)

Collect

O God, Who with untold mercy
were pleased to choose as an Apostle
Saint Matthew, the tax collector,
grant that,
sustained by his example and intercession,
we may merit to hold firm in following You.
Through our Lord Jesus Christ, Your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
God, for ever and ever. Amen.

Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

 

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Jesus saw himthrough the eyes of mercy and chose him

Saint Bede

Priest and Doctor of the Church

An excerpt his Homily 21

Feast of Saint Matthew, Apostle and evangelist

Jesus saw a man called Matthew sitting at the tax office, and he said to him: Follow me. Jesus saw Matthew, not merely in the usual sense, but more significantly with his merciful understanding of men.

He saw the tax collector and, because he saw him through the eyes of mercy and chose him, he said to him: Follow me. This following meant imitating the pattern of his life — not just walking after him. Saint John tells us: Whoever says he abides in Christ ought to walk in the same way in which he walked.

And he rose and followed him. There is no reason for surprise that the tax collector abandoned earthly wealth as soon as the Lord commanded him. Nor should one be amazed that neglecting his wealth, he joined a band of men whose leader had, on Matthew’s assessment, no riches at all. Our Lord summoned Matthew by speaking to him in words. By an invisible, interior impulse flooding his mind with the light of grace, he instructed him to walk in his footsteps. In this way Matthew could understand that Christ, who was summoning him away from earthly possessions, had incorruptible treasures of heaven in his gift.

As he sat at table in the house, behold many tax collectors and sinners came and sat down with Jesus and his disciples. This conversion of one tax collector gave many men, those from his own profession and other sinners, an example of repentance and pardon. Notice also the happy and true anticipation of his future status as apostle and teacher of the nations. No sooner was he converted than Matthew drew after him a whole crowd of sinners along the same road to salvation. He took up his appointed duties while still taking his first steps in the faith, and from that hour he fulfilled his obligation and thus grew in merit.

To see a deeper understanding of the great celebration Matthew held at his house, we must realize that he not only gave a banquet for the Lord at his earthly residence, but far more pleasing was the banquet set in his own heart which he provided through faith and love. Our Savior attests to this: Behold I stand at the door and knock; if anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me.

On hearing Christ’s voice, we open the door to receive him, as it were, when we freely assent to his promptings and when we give ourselves over to doing what must be done. Christ, since he dwells in the hearts of his chosen ones through the grace of his love, enters so that he might eat with us and we with him. He ever refreshes us by the light of his presence insofar as we progress in our devotion to and longing for the things of heaven. He himself is delighted by such a pleasing banquet.

Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

 

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They got the same and it’s not fair... at least to me!

εὐαγγελίζω (euaggelizo)
“to announce the Good News of victory in battle”

“[Or] am I not free to do
as I wish with my own money?
Are you envious because
I am generous?’”

(Matthew 20:15)
Twenty-fifth Sunday in Ordinary Time

θεωρέω (theoreo)
(“to perceive, discover, ponder a deeper meaning”)

When you heard the parable proclaimed this Sunday, how long did it take before you protested the way the landowner treated the workers hired early in the day? Let’s face it, as human beings we have radar that runs 24/7/365 analyzing life. We tend to analyze others’ actions as to their fairness towards to ME. “I” am entitled and “I” demand to be treated fairly while rarely considering how fairly “I” treat others. Life, however, is not always fair and the sooner we learn that lesson the better able we will be to handle life’s unfortunate side. Yet no matter how young or old, sophisticated or unsophisticated; no matter how mature or immature, there is a part of us that balks when another does not deal with me in a manner that “I” judge to be fair. This was the response of those vineyard workers hired early in the day. But before tackling the work-rules and employment practices of the landowner, it will be helpful to examine vineyards in the biblical era. We are not only ‘in’ a vineyard this week courtesy of the Gospel proclamation, but will be for the next 2 Sundays.

Of all the agrarian imagery employed in the Scriptures, there is a good chance that people in our parishes might be more familiar with vineyards than with other aspects of farming or herding in the Scriptures. In backyard gardens, people do not scatter seed the way the Sower did in an earlier parable. Not many have sheep grazing in their backyards. Yet a number may have driven past a vineyard and certainly many more enjoy the fruit of the vineyard, especially in liquid form (my preference, red Napa blends). What we may not know is the work required to transform land into a vineyard as well as the work to sustain a vineyard.

When it comes to a vineyard, the 3 laws of real estate apply: location, location and location. The locale must be sunny, but not too sunny. The locale must be near water or at least be easily irrigated manually, but not too much water. The soil has to be ‘just right’ to provide a proper environment for growth, water as well as proper aeration to prevent root rot. As the vines grow, they need to be carefully attached to supports or trellises yet not too tightly that halts growth or kills part of the vine. At least 1 person in the vineyard (hopefully there are more) must be competent to prune the vines. Cut the wrong leaves or vine sprout and the vine dies. Let the vines grow wild and you will have no fruit. No fruit translates to no wine 😢.

From these observations alone, the vineyard is a place where life is different (or set apart). What happens in the vineyard is different from life in the town square, market place or even home for that matter. The ‘different’ way life is conducted in the vineyard is not really a question of good or bad, positive or negative. The different way of life that is the vineyard is simply a fact of life if one wants grapes and perhaps an animal skin or two of wine in its proper time. Work in the vineyard has to be done according to a manner appropriate for growth of the vines. Tending the vineyard the way one tends the farm or the herd of sheep will result in a poor yield of grapes, if any at all.

The vineyard is a place that requires balance. Sun, water, soil, air, support and pruning – to name only a few realities expressive of vineyard life – must all be held in balance. Balance applies to each element as well as in relationship to each other element. For example, there must be sun, but not too much sun. Sunlight must also be balanced with water. Pruning the vines, a necessary action, must also be done with a view towards supporting the vine. You don’t want to cut a vine sprout that can serve as an anchor point to the trellis or support posts.

It’s no wonder then why for a few of the Fathers of the Church, the vineyard was viewed as a ‘place’ for believers to gather. In time, church buildings – concrete edifices of the Church community – were seen as places where life was different. What we did in spaces set apart for worship were (and are) intended to assist in living a balanced life. In the age of the Fathers of the Church, a ‘balanced life’ was synonymous with the ‘virtuous life.’ In this approach, the vineyard is a place where virtue is cultivated and cared-for so that it can branch out into the world and transform a plethora of attitudes, such as envy and entitlement: diabolic attitudes feeding actions that workers hired early in the day forgot to check at the gate when they entered the vineyard.

Certainly, there is no dichotomy intended here in presenting the vineyard as a balanced, set-apart space with its own way of living and the world. This is not a ‘vineyard against the world’ mentality. Ideally, life in the world must manifest the balanced, set-apart life of the vineyard. Yet we are a pilgrim people, not completely ‘there’ yet. In the meantime while being drawn into a balanced, set-apart way of living we can be thankful for those special places in our lives built to remind us not just the Lord’s loving presence, but a presence that commands us to think, to speak and to act in a particular way as cultivated in His Vineyard.

Collect

Look upon us, O God,
Creator and ruler of all things,
and, that we may feel the working of Your mercy,
grant that we may serve You with all our heart.
Through our Lord Jesus Christ, Your Son,
who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever.

Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

Twenty-fifth Sunday in Ordinary Time

“The kingdom of heaven is like a landowner who went out at dawn to hire laborers for his vineyard.” (Matthew 20:1)

In an ancient work known as the Incomplete Work on Matthew, an anonymous Ancient Christian Writer (ACW) offers the following insight on these verses from today’s Gospel:

“To hire laborers for his vineyard.” What is the vineyard of God here? Not men, as elsewhere; for men are called the cultivators of the vineyard. The vineyard is justice and in it different kinds of virtues are placed like vines. For example, gentleness, chastity, patience, high-mindedness, and countless other good qualities which are all in general called virtues. So let us note how earnestly we should cultivate the heavenly vineyard. Adam was put in paradise to cultivate it and work it, but because he neglected it he was thrown out of it. We have been put here to cultivate justice; if we neglect it, we will be cast out, just as the Jews also were cast out, of whom it was written: “Add iniquity to their iniquity, that they may not enter thy justice.” The fall of those going before should be a warning for those following. But if we the followers have also fallen into ruin, those who were the first to fall deserve pardon more than we who follow. A hired hand placed in the vineyard will not only lose his pay if he neglects it, but he will also be charged with the loss of the abandoned vineyard. So we too, if we neglect the justice committed to us, will not only have no reward, but we will also be charged for the justice that has been abolished. For God’s vineyard is not outside us but has been planted inside our very selves. So anyone who commits sin destroys the justice of God within himself; but anyone who does good works cultivates it in himself. The well-cultivated justice of God within you brings forth grapes, that is, Christ. For those who do just deeds form Christ in themselves, as is written: “My little children, with whom I am again in travail, until Christ be formed in you.

Anyone who consigns a vineyard to another to work consigns it not so much for the other’s benefit as for his own; but God, giving his justice to our understanding, gave it not for his own benefit but for ours. God does not need our labor, but we who do just work may live because of it. The owner who consigned the vineyard to someone else for his own benefit expects to receive it back in the same condition as he handed it over. How then will justice not be demanded back from us in as immaculate a condition as he created it in us, particularly as he gave it not for his own benefit but for our salvation?

Be aware that we have been hired as laborers. If we have been hired as laborers, we ought to know what our tasks are, for a hired laborer cannot be without a task. Our tasks are the works of justice, not to till our fields and vineyards; not to amass riches and pile up honors but to benefit our neighbors. And though we can do this tilling and amassing without sin, yet they are not our tasks but our daily occupations.

No one hires a laborer to work only so that the laborer may eat. So we too have been called by Christ to do not merely what pertains to our own benefit but to do what pertains to the glory of God. The hired hand, who only works so that he may fill his belly, wanders purposelessly about the house. So we too, if we do only what pertains to our benefit, live without reason on the earth. And just as the hired hand first looks to his work and then to his wages, so we too are Christ’s hired hands and first ought to look at what pertains to God’s glory and to the benefit of our neighbors …. Charity and true love toward God “does not insist on its own way” but desires to perform everything to the wish of the beloved—then to what pertains to our own benefit.” (Incomplete Work on Matthew, «Homily 34»)

Collect

O God,
Who founded all the commands of your sacred Law
upon love of You and of our neighbor,
grant that, by keeping Your precepts,
we may merit to attain eternal life.
Through our Lord Jesus Christ, Your Son,
who lives and reigns with You
in the unity of the Holy Spirit,
God, for ever and ever.

Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

On weak Christians

Saint Augustine of Hippo

Bishop and Great Western Father of the Church

An excerpt from his homily, On Pastors (46)

Twenty-fifth Sunday in Ordinary Time

You have failed to strengthen the weak, says the Lord. He is speaking to wicked shepherds, false shepherds, shepherds who seek their own concerns and not those of Christ. They enjoy the bounty of milk and wool, but they take no care at all of the sheep, and they make no effort to heal those who are ill. I think there is a difference between one who is weak (that is, not strong) and one who is ill, although we often say that the weak are also suffering from illness.

My brothers, when I try to make that distinction, perhaps I could do it better and with greater precision, or perhaps someone with more experience and insight could do so. But when it comes to the words of Scripture, I say what I think so that in the meantime you will not be deprived of all profit. In the case of the weak sheep, it is to be feared that the temptation, when it comes, may break him. The sick person, however, is already ill by reason of some illicit desire or other, and this is keeping him from entering God’s path and submitting to Christ’s yoke.

There are men who want to live a good life and have already decided to do so, but are not capable of bearing sufferings even though they are ready to do good. Now it is a part of the Christian’s strength not only to do good works but also to endure evil. Weak men are those who appear to be zealous in doing good works but are unwilling or unable to endure the sufferings that threaten. Lovers of the world, however, who are kept from good works by some evil desire, lie sick and listless, and it is this sickness that deprives them of any strength to accomplish good works.

The paralytic was like that. When his bearers could not bring him in to the Lord, they opened the roof and lowered him down to the feet of Christ. Perhaps you wish to do this in spirit: to open the roof and to lower a paralytic soul down to the Lord. All its limbs are lifeless, it is empty of every good work, burdened with its sins, and weak from the illness brought on by its evil desires. Since all its limbs are helpless, and the paralysis is interior, you cannot come to the physician. But perhaps the physician is himself concealed within; for the true understanding of Scripture is hidden. Reveal therefore what is hidden, and thus you will open the roof and lower the paralytic to the feet of Christ.

As for those who fail to do this and those who are negligent, you have heard what was said to them: You have failed to heal the sick; you have failed to bind up what was broken. Of this we have already spoken. Man was broken by terrible temptations. But there is at hand a consolation that will bind what was broken: God is faithful. He does not allow you to be tempted beyond your strength, but with the temptation he will also provide the way of escape, that you may be able to endure it.

Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

 

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Saturday of the Twenty-fourth Week in Ordinary Time

“Some seed fell on rocky ground, and when it grew, it withered for lack of moisture.” (Luke 8:6.)

Origen of Alexandria (part 2 of Pope Benedict’s reflections on Origen) comments on this verse from the Gospel proclaimed at Mass today:

“If we hear “the word” and from this hearing our earth “immediately” produces vegetation that “withers” before it comes to maturity or fruit, our earth will be called “rocky.” Those things that are said should press forward in our ears with deeper roots so that they both “bear fruit” of works and contain the seeds of future works. Then each one on our earth will truly bear fruit in accordance with its potential, “some a hundred fold,” some “sixty,” others “thirty.” We also considered it is necessary to admonish you that our fruit does not have “darnel” or “tares.” This is so that it is not “beside the way” but sown in the way that says, “I am the way,” so that the birds of heaven may not eat our fruits or our vine.” (Homilies on Genesis, 1)

Collect

Look upon us, O God,
Creator and ruler of all things,
and, that we may feel the working of Your mercy,
grant that we may serve You with all our heart.
Through our Lord Jesus Christ, Your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
God, for ever and ever.

Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

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Offer the bandage of consolation

Saint Augustine of Hippo

Bishop and Great Western Father of the Church

An excerpt from a sermon On Pastors (Sermon 46)

Saturday of the Twenty-fourth Week in Ordinary Time

Scripture says: God chastises every son whom he acknowledges. But the bad shepherd says: “Perhaps I will be exempt.” If he is exempt from the suffering of his chastisements, then he is not numbered among God’s sons. You will say: “Does God indeed punish every son?” Yes, every one, just as he chastised his only Son. His only Son, born of the substance of the Father, equal to the Father in the form of God, the Word through whom all things were made, he could not be chastised. For this reason he was clothed with flesh so that he might know chastisement. God punishes his only Son who is without sin; does he then leave unpunished an adopted son who is with sin? The Apostle says that we have been called to adoption. We have been adopted as sons, that we might be co-heirs with the only Son, and also that we might be his inheritance: Ask of me and I will give you the nations as your inheritance. Christ gave us the example by his own sufferings.

But clearly one who is weak must neither be deceived with false hope nor broken by fear. Otherwise he may fail when temptations come. Say to him: Prepare your soul for temptation. Perhaps he is starting to falter, to tremble with fear, perhaps he is unwilling to approach. You have another passage of Scripture for him: God is faithful. He does not allow you to be tempted beyond your strength. Make that promise while preaching about the sufferings to come, and you will strengthen the man who is weak. When someone is held back because of excessive fear, promise him God’s mercy. It is not that temptations will be lacking, but that God will not permit anyone to be tempted beyond what he can bear. In this manner you will be binding up the broken one.

When they hear of the trials that are coming, some men arm themselves more and, so to speak, are eager to drain the cup. The ordinary medicine of the faithful seems to them but a small thing; for their part they seek the glorious death of the martyrs. Others hear of the temptations to come, and when they do arrive, as arrive they must, they become broken and lame. Yet it is right that such things befall the Christian, and no one esteems them except the one who desires to be a true Christian.

Offer the bandage of consolation, bind up what has been broken. Say this: “Do not be afraid. God in whom you have believed does not abandon you in temptations. God is faithful. He does not allow you to be tempted beyond your strength. It is not I who say this, but the Apostle, and he says further: Are you willing to accept his trial, the trial of Christ who speaks in me? When you hear this you are hearing it from Christ himself, you are hearing it from the shepherd who gives pasture to Israel. For of him it was said: You will give us tears to drink in measure. The Apostle says: He does not allow you to be tempted beyond your strength. This is also what the prophet intends by adding the words: in measure. God rebukes but also encourages, he brings fear and he brings consolation, he strikes and he heals. Do not reject him.”

Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

 

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Friday of the Twenty-Fourth Week in Ordinary Time

“But if Christ is preached as raised from the dead, how can some among you say there is no resurrection of the dead?” (I Corinthians 15:12.)

Saint Augustine of Hippo comments on this verse from the Gospel proclaimed during today’s Mass:

“When the apostle says to the Corinthians, “How can some of you say that there is no resurrection of the dead?” he shows plainly that not all of them were claiming this but that some were, and that it is clear they were not outside but among them… . If we had not read in the same letter that “the testimony of Christ is confirmed in you so that nothing is wanting to you in any grace,” we might otherwise have concluded that all the Corinthians were carnal-minded and sensual, not discerning the Spirit of God, “quarrelsome, envious, walking according to man.” (Letter 93, to Vincent, 4.)

Collect

Look upon us, O God,
Creator and ruler of all things,
and, that we may feel the working of Your mercy,
grant that we may serve You with all our heart.
Through our Lord Jesus Christ, Your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever. Amen.

Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

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Prepare your soul for temptation

Saint Augustine of Hippo

Bishop and Great Western Father of the Church

An excerpt from his homily, On Pastors (46)

Friday of the Twenty-fourth Week in Ordinary Time

You have already been told about the wicked things shepherds desire. Let us now consider what they neglect. You have failed to strengthen what was weak, to heal what was sick, and to bind up what was injured, that is, what was broken. You did not call back the straying sheep, nor seek out the lost. What was strong you have destroyed. Yes, you have cut it down and killed it. The sheep is weak, that is to say, its heart is weak, and so, incautious and unprepared, it may give in to temptations.

The negligent shepherd fails to say to the believer: My son, come to the service of God, stand fast in fear and in righteousness, and prepare your soul for temptation. A shepherd who does say this strengthens the one who is weak and makes him strong. Such a believer will then not hope for the prosperity of this world. For if he has been taught to hope for worldly gain, he will be corrupted by prosperity. When adversity comes, he will be wounded or perhaps destroyed.

The builder who builds in such manner is not building the believer on a rock but upon sand. But the rock was Christ. Christians must imitate Christ’s sufferings, not set their hearts on pleasures. He who is weak will be strengthened when told: “Yes, expect the temptations of this world, but the Lord will deliver you from them all if your heart has not abandoned him. For it was to strengthen your heart that he came to suffer and die, came to be spit upon and crowned with thorns, came to be accused of shameful things, yes, came to be fastened to the wood of the cross. All these things he did for you, and you did nothing. He did them not for himself, but for you.”

But what sort of shepherds are they who for fear of giving offense not only fail to prepare the sheep for the temptations that threaten, but even promise them worldly happiness? God himself made no such promise to this world. On the contrary, God foretold hardship upon hardship in this world until the end of time. And you want the Christian to be exempt from these troubles? Precisely because he is a Christian, he is destined to suffer more in this world.

For the Apostle says, All who desire to live a holy life in Christ will suffer persecution. But you, shepherd, seek what is yours and not what is Christ’s, you disregard what the Apostle says: All who want to live a holy life in Christ will suffer persecution. You say instead: “If you live a holy life in Christ, all good things will be yours in abundance. If you do not have children, you will embrace and nourish all men, and none of them shall die.” Is this the way you build up the believer? Take note of what you are doing and where you are placing him. You have built him on sand. The rains will come, the river will overflow and rush in, the winds will blow, and the elements will dash against that house of yours. It will fall, and its ruin will be great. Lift him up from the sand and put him on the rock.

Let him be in Christ, if you wish him to be a Christian. Let him turn his thoughts to sufferings, however unworthy they may be in comparison to Christ’s. Let him center his attention on Christ, who was without sin, and yet made restitution for what he had not done. Let him consider Scripture, which says to him: He chastises every son whom he acknowledges. Let him prepare to be chastised, or else not seek to be acknowledged as a son.

Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

 

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Thursday of the Twenty-fourth Weekin Ordinary Time

“Jesus said to him in reply, “Simon, I have something to say to you.” “Tell me, teacher,” he said…” (Luke 7:40.)

Saint Augustine of Hippo comments on this verse from the Gospel proclaimed at Mass today:

“She will not think that she has been forgiven little and so love little, and, ignorant of the justice of God and seeking to establish her own, not submit to the justice of God. Simon was ensnared in this vice, and the woman, to whom many sins were forgiven because she loved much, surpassed him. She will more safely and more truly consider that all the sins that God preserved her from committing should be accounted as though they are forgiven.” (Holy Virginity, 4)

Collect

Look upon us, O God,
Creator and ruler of all things,
and, that we may feel the working of your mercy,
grant that we may serve you with all our heart.
Through our Lord Jesus Christ, your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever. Amen.

Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

 

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