Wednesday of the Eighteenth Week
in Ordinary Time



“She said, “Please, Lord, for even the dogs eat the scraps that fall from the table of their masters.” (Matthew 15:27.)

In commenting on these verses from today’s Gospel, Saint John Chrysostom writes:

“See her humility as well as her faith! For he had called the Jews “children,” but she was not satisfied with this. She even called them “masters,” so far was she from grieving at the praises of others. She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters’ table.” Behold the woman’s wisdom! She did not venture so much as to say a word against anyone else. She was not stung to see others praised, nor was she indignant to be reproached. Behold her constancy. When he answered, “It is not fair to take the children’s bread and throw it to the dogs,” she said, “Yes, Lord.” He called them “children,” but she called them “masters.” He used the name of a dog, but she described the action of the dog. Do you see this woman’s humility?

Then compare her humility with the proud language of the Jews: “We are Abraham’s seed and were never in bondage to any man.” “We are born of God.” But not so this woman. Rather, she calls herself a dog and them masters. So for this reason she became a child. For what does Christ then say? “O woman, great is your faith.”

So we might surmise that this is the reason he put her off, in order that he might proclaim aloud this saying and that he might crown the woman: “Be it done for you as you desire.” This means “Your faith, indeed, is able to effect even greater things than these. Nevertheless be it unto you even as you wish.” This voice was at one with the voice that said, “Let the heaven be,” and it was. “And her daughter was made whole from that very hour.”

Do you see how this woman, too, contributed not a little to the healing of her daughter? For note that Christ did not say, “Let your little daughter be made whole,” but “Great is your faith, be it done for you as you desire.” These words were not uttered at random, nor were they flattering words, but great was the power of her faith, and for our learning. He left the certain test and demonstration, however, to the issue of events. Her daughter accordingly was immediately healed.” (The Gospel of Matthew, Homily 52.)


Collect
Draw near to Your servants, O Lord,
and answer their prayers with unceasing kindness,
that, for those who glory in
You as their Creator and guide,
You may restore what You have created
and keep safe what You have restored.
Through our Lord Jesus Christ, Your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
God, for ever and ever. Amen.



Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

 






The way of light



Saint Barnabas
Apostolic Father of the Church

An excerpt from Letter of Barnabas, (Chapter 19)

Wednesday of the Eighteenth Week in Ordinary Time

Consider now the way of light; any man who is bent on reaching his appointed goal must be very careful in all he does. Now these are the directions that have been given to us for this journey: love your Creator; reverence your Maker; give glory to him who redeemed you when you were dead; be single-minded but rich in spiritual treasure; avoid those who travel down death’s highway; hate whatever is displeasing to God; detest all hypocritical pretense; do not abandon God’s commandments. Do not put on airs, but be modest whatever you do; claim no credit for yourself. Plot no evil against your neighbor, and do not give pride an entrance into your heart.

Love your neighbor more than your own life. Do not kill an unborn child through abortion, nor destroy it after birth. Do not refrain from chastising son or daughter, but bring them up from childhood in the fear of the Lord. Do not set your heart on what belongs to your neighbor and do not give in to greed. Do not associate with the arrogant but cultivate those who are humble and virtuous.

Accept as a blessing whatever comes your way in the knowledge that nothing ever happens without God’s concurrence. Avoid duplicity in thought or in word, for such deception is a deadly snare.

Share with your neighbor whatever you have, and do not say of anything, this is mine. If you both share an imperishable treasure, how much more must you share what is perishable. Do not be hasty in speech; the mouth is a deadly snare. For your soul’s good, make every effort to live chastely. Do not hold out your hand for what you can get, only to withdraw it when it comes to giving. Cherish as the apple of your eye anyone who speaks to you of the word of the Lord.

Night and day you will bear in mind the hour of judgment; every day you will seek out the company of God’s faithful, either by preaching the word, earnestly exhorting them, ever considering how you can save souls by your eloquence, or else by working with your hands to make reparation for your past sins.

Never hesitate to give, and when you do give, never grumble; then you will know the one who will repay you. Preserve the traditions you have received, adding nothing and taking nothing away. The evildoer will ever be hateful to you. Be fair in your judgments. Never stir dissension, but act as peacemaker and reconcile the quarrelsome. Confess your sins, and do not begin to pray with a guilty conscience.

Such then is the way of light.

Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

 






Memorial of Saint John Vianney, Priest



“After doing so, he went up on the mountain by himself to pray. When it was evening he was there alone.” (Matthew 14:23.)

In commenting on these verses from today’s Gospel, Saint John Chrysostom writes:

“For what purpose does he go up into the hills on the mountain? To teach us that solitude and seclusion are good, when we are to pray to God. With this in view, you see, we find him continually withdrawing into the wilderness. There he often spends the whole night in prayer. This teaches us earnestly to seek such quietness in our prayers as the time and place may afford. For the wilderness is the mother of silence; it is a calm and a harbor, delivering us from all turmoils.” (The Gospel of Matthew: Homily, 50.)



Collect
Almighty and merciful God,
Who made the Priest Saint John Vianney
wonderful in his pastoral zeal,
grant, we pray,
that through his intercession and example
we may in charity win brothers and sisters for Christ
and attain with them eternal glory.
Through our Lord Jesus Christ, Your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
God, for ever and ever. Amen.


Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen





The glorious duty of man: to pray and to love



Saint John Mary Vianney
Priest

An excerpt from Catechesis on Prayer

Memorial of Saint John Vianney, Priest

My little children, reflect on these words: the Christian’s treasure is not on earth but in heaven. Our thoughts, then, ought to be directed to where our treasure is. This is the glorious duty of man: to pray and to love. If you pray and love, that is where a man’s happiness lies.

Prayer is nothing else but union with God. When one has a heart that is pure and united with God, he is given a kind of serenity and sweetness that makes him ecstatic, a light that surrounds him with marvelous brightness. In this intimate union, God and the soul are fused together like two bits of wax that no one can ever pull apart. This union of God with a tiny creature is a lovely thing. It is a happiness beyond understanding.

We had become unworthy to pray, but God in his goodness allowed us to speak with him. Our prayer is incense that gives him the greatest pleasure.

My little children, your hearts are small, but prayer stretches them and makes them capable of loving God. Through prayer we receive a foretaste of heaven and something of paradise comes down upon us. Prayer never leaves us without sweetness. It is honey that flows into the soul and makes all things sweet. When we pray properly, sorrows disappear like snow before the sun.

Prayer also makes time pass very quickly and with such great delight that one does not notice its length. Listen: Once when I was a purveyor in Bresse and most of my companions were ill, I had to make a long journey. I prayed to the good God, and, believe me, the time did not seem long.

Some men immerse themselves as deeply in prayer as fish in water, because they give themselves totally to God. There is no division in their hearts. O, how I love these noble souls! Saint Francis of Assisi and Saint Colette used to see our Lord and talk to him just as we talk to one another.

How unlike them we are! How often we come to church with no idea of what to do or what to ask for. And yet, whenever we go to any human being, we know well enough why we go. And still worse, there are some who seem to speak to God like this: “I will only say a couple of things to you, and then I will be rid of you.” I often think that when we come to adore the Lord, we would receive everything we ask for, if we would ask with living faith and with a pure heart.

Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

 

 

Monday of the Eighteenth Week
in Ordinary Time



“When Jesus heard of it, He withdrew in a boat to a deserted place by Himself. The crowds heard of this and followed him on foot from their towns. When He disembarked and saw the vast crowd, His heart was moved with pity for them, and He cured their sick.” (Matthew 14:13-14.)

In commenting on these verses from today’s Gospel, Saint John Chrysostom writes:

“We see him on many occasions “departing.” We see this when John was imprisoned and killed and when the Jews heard that he was making more disciples. For it was his will to live his life in an ordinary rhythm of interaction and solitude. The time had not yet come for him to reveal his divine glory plainly. This is why Jesus told his disciples to “tell no one that he is the Christ.” His will was that this should be better known after his resurrection. During this time he was not very severe with those who were obstinate in their unbelief. Rather, he was prone to be indulgent with them. On retiring, he departs not into a city but into a wilderness. He leaves in a boat so that no one would follow him.

But note how the disciples of John had by now become more attached to Jesus. For it was they who told him of the event. They in fact had left everything and taken refuge in John. In their calamity Jesus makes provision for them, and in doing so he does them no small benevolence. But why did he not withdraw before they brought the news to him? Didn’t Jesus know the fact of John’s death even before they reported it to him? He did not want to make his identity known at this point. The divine economy did not require it. For it was not by his appearance only but by his actions that Jesus would have his identity confirmed. He knew the devil’s craft and that he would leave nothing undone to destroy Christ’s revelation.

This is why Jesus withdrew. But the crowds do not withdraw from him. They try to follow him, as if riveted to him. Not even John’s tragic end diverted or frightened them. So great a thing is earnest desire, so great a thing is love, that it overcomes and dispels all dangers.” (The Gospel of Matthew, Homily 49.)



Collect
Draw near to Your servants, O Lord, and
answer their prayers with unceasing kindness,
that, for those who glory in You
as their Creator and Guide,
You may restore what You have created and
keep safe what You have restored.
Through our Lord Jesus Christ, Your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
God, for ever and ever.



Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen


Top





The new law of our Lord



Saint Barnabas
Apostolic Father of the Church

An excerpt from Letter of Barnabas, Chapter 2

Monday of the Eighteenth Week in Ordinary Time

God has abolished the sacrifices of the old law so that the new law of our Lord Jesus Christ, which does not bind by slavish compulsion, might have an offering not made by man. On another occasion he says to them: When I brought your forefathers out of Egypt, I gave them no commands about burnt offerings and sacrifices. I said not a word about them. What I did command was this: Do not contrive any evil against one another, and do not love perjury.

We are not stupid; surely we ought to understand our Father’s kindly purpose in this. He does not want us to go astray as they did, nor to ask how we are to approach him. Here is what he says to us: The sacrifice acceptable to God is a broken heart; the fragrance pleasing to the Lord is a soul that gives glory to its Maker. You see, my brothers, we must carefully seek after our own salvation; otherwise, one who is bent on deceiving us will insinuate himself and turn us aside from the path that leads to life.

God spoke of this once again when he said to them: On such a day you are keeping a fast that will not carry your cry to heaven. Is it that sort of fast that I require, a day of mortification like that? But to us he says: Is it not this that I demand of you as a fast—loose the fetters of injustice, untie the knots of all contracts that involve extortion, set free those who have been crushed, tear up every unjust agreement. Share your food with the starving; when you meet a naked man, give him clothing; welcome the homeless into your house.

Accordingly, we must flee from all vanity and show an utter hatred for the deeds of the evil way. Do not turn inward and live only for yourselves as though already assured of salvation; join together rather and seek the common good. For, as Scripture says: Shame on those who are wise in their own judgment and think themselves clever. Rather, let us become spiritual; let us be a perfect dwelling place for God. As far as we can, we should dwell upon the fear of God and strive to keep his commandments, finding our delight in his observances. The Lord will judge the world without respect to persons; everyone will receive his just deserts; if he has been good, his good works will go before him; if wicked, the wages of sin will lie in wait for him. We must never relax our efforts as though our calling were already realized. Never let us fall asleep in a state of sin, lest the prince of wickedness gain power over us and snatch us away from the kingdom of the Lord.

My brothers, grasp this further point: You see the Israelites rejected, even after the many signs and wonders worked among them; let us then see to it that we are not found among those of whom Scripture says: Many are called, but few are chosen.

Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen








Eighteenth Sunday in Ordinary Time



“When Jesus heard of the death of John the Baptist, He withdrew in a boat to a deserted place by himself…” (Matthew 14:13)

In commenting on this verse from today’s Gospel, Saint John Chrysostom writes:

“We see him on many occasions “departing.” We see this when John was imprisoned and killed and when the Jews heard that he was making more disciples. For it was his will to live his life in an ordinary rhythm of interaction and solitude. The time had not yet come for him to reveal his divine glory plainly. This is why Jesus told his disciples to “tell no one that he is the Christ.” His will was that this should be better known after his resurrection. During this time he was not very severe with those who were obstinate in their unbelief. Rather, he was prone to be indulgent with them.

On retiring, he departs not into a city but into a wilderness. He leaves in a boat so that no one would follow him. But note how the disciples of John had by now become more attached to Jesus. For it was they who told him of the event. They in fact had left everything and taken refuge in John. In their calamity Jesus makes provision for them, and in doing so he does them no small benevolence

But why did he not withdraw before they brought the news to him? Didn’t Jesus know the fact of John’s death even before they reported it to him? He did not want to make his identity known at this point. The divine economy did not require it. For it was not by his appearance only but by his actions that Jesus would have his identity confirmed. He knew the devil’s craft [NT Vol. IB, p. 7] and that he would leave nothing undone to destroy Christ’s revelation.

This is why Jesus withdrew. But the crowds do not withdraw from him. They try to follow him, as if riveted to him. Not even John’s tragic end diverted or frightened them. So great a thing is earnest desire, so great a thing is love, that it overcomes and dispels all dangers.”(The Gospel of Matthew,, Homily 49)




Collect
Draw near to Your servants, O Lord, and
answer their prayers with unceasing kindness,
that, for those who glory in You
as their Creator and Guide,
You may restore what You have created and
keep safe what You have restored.
Through our Lord Jesus Christ, Your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever.


Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen








Hope of life
is the beginning and end of our faith



Saint Barnabas
Apostolic Father of the Church

An excerpt from Letter of Barnabas, (Chapter 19)

Eighteenth Sunday in Ordinary Time

Consider now the way of light; any man who is bent on reaching his appointed goal must be very careful in all he does. Now these are the directions that have been given to us for this journey: love your Creator; reverence your Maker; give glory to him who redeemed you when you were dead; be single-minded but rich in spiritual treasure; avoid those who travel down death’s highway; hate whatever is displeasing to God; detest all hypocritical pretense; do not abandon God’s commandments. Do not put on airs, but be modest whatever you do; claim no credit for yourself. Plot no evil against your neighbor, and do not give pride an entrance into your heart.

Love your neighbor more than your own life. Do not kill an unborn child through abortion, nor destroy it after birth. Do not refrain from chastising son or daughter, but bring them up from childhood in the fear of the Lord. Do not set your heart on what belongs to your neighbor and do not give in to greed. Do not associate with the arrogant but cultivate those who are humble and virtuous.

Accept as a blessing whatever comes your way in the knowledge that nothing ever happens without God’s concurrence. Avoid duplicity in thought or in word, for such deception is a deadly snare.

Share with your neighbor whatever you have, and do not say of anything, this is mine. If you both share an imperishable treasure, how much more must you share what is perishable. Do not be hasty in speech; the mouth is a deadly snare. For your soul’s good, make every effort to live chastely. Do not hold out your hand for what you can get, only to withdraw it when it comes to giving. Cherish as the apple of your eye anyone who speaks to you of the word of the Lord.

Night and day you will bear in mind the hour of judgment; every day you will seek out the company of God’s faithful, either by preaching the word, earnestly exhorting them, ever considering how you can save souls by your eloquence, or else by working with your hands to make reparation for your past sins.

Never hesitate to give, and when you do give, never grumble; then you will know the one who will repay you. Preserve the traditions you have received, adding nothing and taking nothing away. The evildoer will ever be hateful to you. Be fair in your judgments. Never stir dissension, but act as peacemaker and reconcile the quarrelsome. Confess your sins, and do not begin to pray with a guilty conscience.

Such then is the way of light.




Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

 

 

Memorial of
Saint Alphonsus Liguori
Bishop and Doctor of the Church



“... and said to his servants, “This man is John the Baptist. He has been raised from the dead; that is why mighty powers are at work in him...” (Matthew 14:2.)

Origen of Alexandria (part 2 of Pope Benedict’s reflections on Origen) comments on this verse from the Gospel proclaimed at Mass today:

”We must now therefore inquire about the opinion regarding the soul, which was mistakenly held by Herod and some from among the people. It ran something like this: John, who a little earlier had been slain by him, had risen from the dead after he had been beheaded. This person who had risen was the same person under a different name, one now called Jesus. Herod imagined that Jesus possessed the same powers that formerly worked in John. If the powers that worked in John had passed over to Jesus, Jesus was thus thought by some to actually be John the Baptist.

The return of Elijah fueled this idea. Here is the line of argument. It was the spirit and power of Elijah that had returned in John. “This is Elijah who is to come.” The spirit in Elijah possessed the power to go into John. So Herod thought that the powers John worked in baptism and teaching had a miraculous effect in Jesus, even though John did not do miracles. It may be said that something of this kind was the underlying thought of those who said that Elijah had appeared in Jesus or that one of the old prophets had risen.” (Commentary on Matthew, 10.)



Collect
O God,
Who constantly raise up
in Your Church new examples of virtue,
grant that we may follow
so closely in the footsteps
of the Bishop Saint Alphonsus
in his zeal for souls
as to attain the same rewards
that are his in heaven.
Through our Lord Jesus Christ, Your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
God, for ever and ever.




Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen


Top





On the love of Christ



Saint Alphonsus Liguori
Bishop and Doctor of the Church

An excerpt from his work, Treatise on the Practice of Loving Jesus Christ

Memorial of Saint Alphonsus Liguori,
Bishop and Doctor of the Church

All holiness and perfection of soul lies in our love for Jesus Christ our God, who is our Redeemer and our supreme good. It is part of the love of God to acquire and to nurture all the virtues which make a man perfect.

Has not God in fact won for himself a claim on all our love? From all eternity he has loved us. And it is in this vein that he speaks to us: “O man, consider carefully that I first loved you. You had not yet appeared in the light of day, nor did the world yet exist, but already I loved you. From all eternity I have loved you.”

Since God knew that man is enticed by favors, he wished to bind him to his love by means of his gifts: “I want to catch men with the snares, those chains of love in which they allow themselves to be entrapped, so that they will love me.” And all the gifts which he bestowed on man were given to this end. He gave him a soul, made in his likeness, and endowed with memory, intellect and will; he gave him a body equipped with the senses; it was for him that he created heaven and earth and such an abundance of things. He made all these things out of love for man, so that all creation might serve man, and man in turn might love God out of gratitude for so many gifts.

But he did not wish to give us only beautiful creatures; the truth is that to win for himself our love, he went so far as to bestow upon us the fullness of himself. The eternal Father went so far as to give us his only Son. When he saw that we were all dead through sin and deprived of his grace, what did he do? Compelled, as the Apostle says, by the superabundance of his love for us, he sent his beloved Son to make reparation for us and to call us back to a sinless life.

By giving us his Son, whom he did not spare precisely so that he might spare us, he bestowed on us at once every good: grace, love and heaven; for all these goods are certainly inferior to the Son: He who did not spare his own Son, but handed him over for all of us: how could he fail to give us along with his Son all good things?

Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

 

 


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