Words of the Word

Voices ever ancient, ever new. Advent: 23 December 2013.

O Emmanuel,

King and Lawgiver,
desire of the nations, Savior of all people:
Come and set us free, Lord our God.

“When they came on the eighth day to circumcise the child, they were going to call him Zechariah after his father, but his mother said in reply, “No. He will be called John.” (Luke 1:59-60)

In commenting upon these verse from today’s Mass Readings, Saint Bede the Venerable writes:

“John means “the grace of God” or “in whom there is grace.” By this name are expressed the entire extent of the grace of the gospel dispensation which he was to proclaim, and especially the Lord himself, through whom this grace was to be granted to the world….

As to his subsequent declaration and confirmation of the name of John, and the opening of Zechariah’s mouth and his speaking, blessing God, it is surely evident that once the grace of the new covenant was manifested by the apostles, a large number of priests also became obedient to the faith.” (Homilies on the Gospels, 2)

Almighty ever-living God,
as we see how the Nativity of Your Son
according to the flesh draws near,
we pray that to us, Your unworthy servants,
mercy may flow from Your Word,
Who chose to become flesh of the Virgin Mary
and establish among us His dwelling,
Jesus Christ our Lord.
Who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever.

Glory to You Father, Son and Holy Spirit:
as it was in the beginning is now
and will be forever. Amen. Alleluia!

Voices ever ancient, ever new. Advent: 22 December 2013

O King of all the nations,

the only joy of every human heart;
O Keystone of the mighty arch of man:
Come and save the creature
You fashioned from the dust.

“Such was his intention when, behold, the angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary your wife into your home. For it is through the holy Spirit that this child has been conceived in her.” (Matthew 1:20)

In commenting upon this verse from today’s Mass Readings, Saint John Chrysostom writes:

“How then did the angel assure Joseph? Hear and marvel at the wisdom of these words: “Joseph, son of David, do not fear to take Mary your wife.” The angel instantly puts him in mind of David, from whose seed the Anointed One would spring. He did not allow him to be confused by the exalted title of his forefather or remind him that the promise was made to the whole race. Rather, he addresses him personally as “Joseph, Son of David.” … By saying “fear not,” he indicates that Joseph had been afraid, lest he might give offense to God by retaining an adulteress under the law. If it had not been for this, he would not have even thought of casting her out. The angel came from God to bring forward and set before him clearly what he thought to do and what he felt in his mind.

The angel did not only mention her by name but also simply called her “your wife.” He would not have called her so if she had been unfaithful. Even as espoused, he speaks of her as “your wife,” just as Scripture commonly calls betrothed husbands sons-in-law even before marriage.

But what is meant by “[Do not fear] to take Mary your wife”? It means to retain her in his house. For he was intending to put her away. It is as if the angelic voice prompted: “Retain her just as if she has been committed to you by God, not by her parents alone. God is committing her not for marriage but to dwell with you. By my voice he is committing her to you.” Just as Christ would later commit Mary to his disciple, so now he commits her to Joseph.” (The Gospel of Matthew, Homily 4)

Pour forth, we beseech you, O Lord,
Your grace into our hearts,
that we, to whom the Incarnation of Christ Your Son
was made known by the message of an Angel,
may by His Passion and Cross
be brought to the glory of His Resurrection.
Who lives and reigns with You
in the unity of the Holy Spirit, one God, for ever and ever.

Glory to You Father, Son and Holy Spirit:
as it was in the beginning is now
and will be forever. Amen. Alleluia!

Voices ever ancient, ever new. Advent: 21 December 2013.

O Radiant Dawn,

splendor of eternal light, sun of justice:
Come, shine on those who dwell in darkness
and the shadow of death.

“The sound of my lover! here he comes springing across the mountains, leaping across the hills.” (Song of Songs 2:8)

Saint Gregory of Nyssa offers the following insight on this verse from today's Gospel:

“The voice of the bridegroom was heard when God spoke through the prophets. After the voice the Word came leaping over the mountains that stood in his way, and by bounding over the hills, he made every rebellious power subject to himself, both the inferior powers and those that are greater. The distinction between mountains and hills signifies that both the superior adversary and the inferior one are trampled and destroyed by the same power and authority. The lion and the dragon, superior beasts, are trampled; so too are the serpent and the scorpion, which are inferior.” (Homilies on the Song of Songs, 5)

Hear in kindness, O Lord,
the prayers of your people,
that those who rejoice
at the coming of your Only Begotten Son in our flesh
may, when at last he comes in glory,
gain the reward of eternal life.
Through our Lord Jesus Christ, Your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever.

Glory to You Father, Son and Holy Spirit:
as it was in the beginning is now
and will be forever. Amen. Alleluia!

Voices ever ancient, ever new. Advent: 20 December 2013.

O Key of David,

O royal Power of Israel,
controlling at your will the gate of heaven:
Come, break down the prison walls of death
for those who dwell in darkness
and the shadow of death;
and lead your captive people into freedom.

“In the sixth month, the angel Gabriel was sent from God to a town of Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the house of David, and the virgin’s name was Mary. And coming to her, he said, “Hail, favored one! The Lord is with you.” (Luke 1:26-28)

In commenting on these verses from the Gospel according to Saint Luke from today’s Mass Readings, Saint Peter Chrysologus writes:

“The Lord is with you.” Why is the Lord with you? Because he is coming to you not merely to pay a visit, but he is coming down into you in a new mystery, that of being born. Fittingly did the angel add, “You are blessed among women.” Through the curse she incurred, Eve brought pains upon the wombs of women in childbirth. Now, in this very matter of motherhood, Mary, through the blessing she received, rejoices, is honored, is exalted. Now too womankind has become truly the mother of those who live through grace, just as previously by nature are subject to death.

She soon realized that she was receiving within herself the heavenly judge, there in that same place where with lingering gaze she had just seen the harbinger from heaven. It was by a soothing motion and holy affection that God transformed the virgin into a mother for himself and made his handmaid into a parent. Nevertheless her bosom was disturbed, her mind recoiled, and her whole state became one of trembling when God, whom the whole of creation does not contain, placed his whole Self inside her bosom and made himself a man.” (Sermon 140)

O God,
eternal majesty, whose ineffable Word
the immaculate Virgin received
through the message of an Angel
and so became the dwelling-place of divinity,
filled with the light of the Holy Spirit,
grant, we pray, that by her example
we may in humility hold fast to Your will.
Through our Lord Jesus Christ, Your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever.

Glory to You Father, Son and Holy Spirit:
as it was in the beginning is now
and will be forever. Amen. Alleluia!

Voices ever ancient, ever new. Advent: 19 December 2013.

O Flower of Jesse’s stem,

you have been raised up
as a sign for all peoples;
kings stand silent in your presence;
the nations bow down
in worship before you.
Come, let nothing keep you
from coming to our aid.

“He will go before him in the spirit and power of Elijah to turn the hearts of fathers toward children and the disobedient to the understanding of the righteous, to prepare a people fit for the Lord.” (Luke 1:17).”

Saint Ambrose of Milan offers the following insight on this verse from today’s Gospel:

“These words are well added because the spirit is never without power, nor power without the spirit. “In the spirit and power of Elijah,” it says, perhaps because holy Elijah had great power and grace. Power so that he turned the spirits of the people back from unbelief to faith, the power of abstinence and patience, and the Spirit of prophecy. Elijah divided the Jordan, John made it the font of salvation. John walks with the Lord on earth, Elijah appears with the Lord in glory. Elijah is a herald of the first coming of the Lord, and John of the second. Elijah after three years watered the earth with rain, John after three years sprinkled the arid soil of our body with the stream of faith.” (Exposition of the Gospel of Luke, 1)

O God,
Who through the child-bearing of the holy Virgin
graciously revealed the radiance of your glory to the world,
grant, we pray,
that we may venerate with integrity of faith
the mystery of so wondrous an Incarnation
and always celebrate it with due reverence.
Through our Lord Jesus Christ, your Son,
who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever.

Glory to You Father, Son and Holy Spirit:
as it was in the beginning is now
and will be forever. Amen. Alleluia!

Voices ever ancient, ever new. Advent: 18 December 2013.

O Sacred Lord of ancient Israel,

Who showed yourself to Moses
in the burning bush,
Who gave him the holy law on Sinai mountain:
Come, stretch out your mighty hand
to set us free.

“Now this is how the birth of Jesus Christ came about. When his mother Mary was betrothed to Joseph, but before they lived together, she was found with child through the holy Spirit.” (Matthew 1:18)

In commenting upon this verse from today’s Mass Readings, Saint John Chrysostom writes:

“Do not speculate beyond the text. Do not require of it something more than what it simply says. Do not ask, “But precisely how was it that the Spirit accomplished this in a virgin?” For even when nature is at work, it is impossible fully to explain the manner of the formation of the person. How then, when the Spirit is accomplishing miracles, shall we be able to express their precise causes? Lest you should weary the writer or disturb him by continually probing beyond what he says, he has indicated who it was that produced the miracle. He then withdraws from further comment. “I know nothing more,” he in effect says, “but that what was done was the work of the Holy Spirit.”

Shame on those who attempt to pry into the miracle of generation from on high! For this birth can by no means be explained, yet it has witnesses beyond number and has been proclaimed from ancient times as a real birth handled with human hands. What kind of extreme madness afflicts those who busy themselves by curiously prying into the unutterable generation? For neither Gabriel nor Matthew was able to say anything more, but only that the generation was from the Spirit. But how from the Spirit? In what manner? Neither Gabriel nor Matthew has explained, nor is it possible.

Do not imagine that you have untangled the mystery merely by hearing that this is the work of the Spirit. For we remain ignorant of many things, even while learning of them. So how could the infinite One reside in a womb? How could he that contains all be carried as yet unborn by a woman? How could the Virgin bear and continue to be a virgin? Explain to me how the Spirit designed the temple of his body.” (The Gospel of Matthew, Homily 4)

Grant, we pray, almighty God,
that we, who are weighed down from of old
by slavery beneath the yoke of sin,
may be set free by the newness
of the long-awaited Nativity
of Your Only Begotten Son.
Who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever. Amen.

Glory to You Father, Son and Holy Spirit:
as it was in the beginning is now
and will be forever. Amen. Alleluia!

Voices ever ancient, ever new. Advent: 17 December 2013

O Wisdom,

O holy Word of God,
You govern all creation with Your strong
yet tender care:
Come and show Your people
the way to salvation.

“Abraham became the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers ...” (Matthew 1:2)

In an ancient work known as the Incomplete Work on Matthew, an anonymous ancient Christian writer offers the following insight on these verses from today’s Gospel:

“Abraham was the father of the faithful, and when God wished him to be an example for the virtuous, he said to him, “Go from your country and your kindred and your father’s house to the land that I will show you.” So that all who should wish to be the sons of Abraham might know how to receive that living land of promise, it was written, “I believe that I will see the goodness of the Lord in the land of the living.” Those who do not wish to imitate Abraham in faith cannot be the descendants of Abraham. Then “Abraham was the father of Isaac,” which itself was first interpreted as a jest. However, it is the laughter of the holy. It is not the idiotic cackling of lips but a rational joy of the heart, which was the mystery of Christ penetrating all things. For in this way Isaac was bestowed to parents who had long given up hope as a joy in their extreme old age. Isaac was not understood as a son of nature but as a son of grace. In this way Isaac was born by a Judean mother at the very end of her life as a joy for all to behold. In this same way the angel spoke to the shepherds: “Lo, I announce to you a great joy which will be for all people.” And in this same way the apostle said, “When the time came, God sent his Son born of a woman, born under law.” Although God’s son was born from a virgin and Isaac from an old woman, both were born wholly beyond the expectations of nature. The former [Isaac] had delayed until after his mother was able to give birth; the latter would arrive before his mother was able to give birth. The former was born from an old woman who was already failing to some extent; the latter was born from a chaste virgin. The former was born under a law that was to end; the latter under grace that would remain.” (Homily 1)

O God, Creator and Redeemer of human nature,
who willed that your Word should take flesh
in an ever-virgin womb,
look with favor on our prayers,
that your Only Begotten Son,
having taken to himself our humanity,
may be pleased to grant us a share in his divinity.
Who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever.

Glory to You Father, Son and Holy Spirit:
as it was in the beginning is now
and will be forever. Amen. Alleluia!