Voices ever ancient, ever new. Monday-AdventThree-2013.

“Jesus said to them in reply, “I shall ask you one question, and if you answer it for me, then I shall tell you by what authority I do these things. Where was John’s baptism from? Was it of heavenly or of human origin?” They discussed this among themselves and said, “If we say ‘Of heavenly origin,’ he will say to us, ‘Then why did you not believe him?” (Matthew 21:24-25)

In an ancient work known as the Incomplete Work on Matthew, an anonymous ancient Christian writer offers the following insight on these verses from today’s Gospel:

“Knowing their irreformable evil, the Lord asked them an entirely rhetorical question, not that they might understand it and respond but that they should be hindered from interrogating him further, for he had commanded, “Do not give what is holy to the dogs,” and it was not fitting that what the Lord commanded should be violated. But it would have profited them nothing, even if he had answered directly, since a darkened will cannot discern what is of the light. What good is it to show something beautiful to a blind man? Spiritual blindness consists of an evil heart, and evil people are not able to understand the mystery of devotion any more than the blind can gaze upon the splendor of the light. When a stealthy hunter sees a place to dig a trap, he also raises a net adjacent to it so that wherever the prey he is seeking to capture attempts to flee, it will either be caught in the net or fall into the pit. Likewise, the Lord set a trap for the chief priests and elders by means of his simple question, in such a way that if they professed John to have come from heaven, he would be able to ask them, “Why, then, did you not believe him?” But if they replied that John was of the world, they would thereby have run into the danger of being stoned to death by the people, as though fleeing into a hunter’s trap. It was proper that the Lord teach his interrogator and weaken his tempter in whatever way he could and confound the cleverness of his reproach with rational arguments, while not making known the truth of his own mystery. The Lord did virtually the same thing elsewhere to the devil, who had cited against him a scriptural text without understanding it: “For it is written, ‘He will command his angels concerning you, and they will hold you in their hands, lest your foot stumble on a rock.’” The Lord did not respond, “That is not what this Scripture means.” Rather, he left the devil ignorant of the true meaning of the text and instead refuted him with another, clearer passage from Scripture in order to confound the devil’s arrogance without revealing the prophetic mystery.” (Homily 39)



Incline a merciful ear to our cry, we pray, O Lord,
and, casting light on the darkness of our hearts,
visit us with the grace of Your Son.
Who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever.



Glory to You Father, Son and Holy Spirit:
as it was in the beginning is now
and will be forever. Amen. Alleluia!





Voices ever ancient, ever new. Sunday-AdventThree-2013.

“Amen, I say to you, among those born of women there has been none greater than John the Baptist; yet the least in the kingdom of heaven is greater than he.” (Matthew 11:11)

In commenting upon this verse from today’s Mass Readings, Saint John Chrysostom writes:

“But suppose someone might say, “What if John had one opinion earlier but later changed his mind?” This is why Jesus spoke further about his garments, his imprisonment and his role in prophecy. Having said that he is greater than a prophet, Jesus signifies also in what way he is greater. And in what is he greater? In being so very near the One who was to come. For “behold, I send,” he says, “my messenger before your face,” which means in proximity to Messiah. For as with kings, those who ride near the chariot are more illustrious than the rest, just so John also appears in his course near the advent itself.” (The Gospel of Matthew, Homily 37)



O God, Who see how Your people
faithfully await the feast of the Lord’s Nativity,
enable us, we pray,
to attain the joys of so great a salvation
and to celebrate them always
with solemn worship and glad rejoicing.
Through our Lord Jesus Christ, Your Son,
Who lives and reigns with You in the unity of the Holy Spirit,
one God, for ever and ever.



Glory to You Father, Son and Holy Spirit:
as it was in the beginning is now
and will be forever. Amen. Alleluia!





Voices ever ancient, ever new. Saturday-AdventTwo-2013. Saint John of the Cross

“... but I tell you that Elijah has already come, and they did not recognize him but did to him whatever they pleased. So also will the Son of Man suffer at their hands.” (Matthew 17:12)

Origen of Alexandria offers the following insight on this verse from today’s Gospel:

“The disciples who went up with Jesus remembered the traditions of the scribes concerning Elijah, that before the advent of Christ, Elijah would come and prepare for him the souls of those who would receive him. But the vision on the mountain, in which Elijah appeared, did not seem to be harmonized with what had been said, since Elijah seemed to them to have come with him rather than before him. So they say this thinking that the scribes were wrong. To this the Savior replies, not denying what was handed down about Elijah but saying that there was another coming of Elijah before that of Christ unknown to the scribes. In [this coming] “they did not know him but did to him whatever they pleased,” as though they too were accomplices in his imprisonment by Herod and execution by him. Then he says that he too will suffer what they did to Elijah. The disciples asked these questions as though about Elijah and the Savior replied. But hearing the Savior’s words, “Elijah has already come,” and what followed, they took it as a reference to John the Baptist.” (Commentary on Matthew, 13.)



O God, Who gave the Priest Saint John
an outstanding dedication to perfect self-denial
and love of the Cross,
grant that, by imitating him closely at all times,
we may come to contemplate eternally your glory.
Through our Lord Jesus Christ, Your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever.


Today’s “Office of Readings” (Liturgy of the Hours) contains an excerpt from a spiritual canticle penned by Saint John of the Cross. In 2011, Pope-Emeritus Benedict XVI devoted one of his Wednesday general audience to the life and theology of Saint John of the Cross.



Glory to You Father, Son and Holy Spirit:
as it was in the beginning is now
and will be forever. Amen. Alleluia!





Voices ever ancient, ever new. Friday-WeekTwo-2013. Saint Lucy.

“We played the flute for you, but you did not dance, we sang a dirge but you did not mourn.” (Matthew 11:17)

In commenting on this verse from the Gospel according to Saint Matthew from today’s Gospel, Cyril of Alexandria writes:

“When some children are dancing and others are singing a dirge, their purpose does not agree. Both sides find fault with their friends for not being in harmony with them. So the Jews underwent such an experience when they accepted neither the gloominess of John the Baptist nor the freedom of Christ. They did not receive help one way or another. It was fitting for John as a lowly servant to deaden the passions of the body through very hardy training, and for Christ by the power of his Godhead freely to mortify the sensations of the body and the innate practice of the flesh, and to do so without reliance on strenuous ascetic labors. Nevertheless John, “while he was preaching the baptism of repentance,” offered himself as a model for those who were obliged to lament, whereas the Lord “who was preaching the kingdom of heaven” similarly displayed radiant freedom in himself. In this way Jesus outlined for the faithful indescribable joy and an untroubled life. The sweetness of the kingdom of heaven is like a flute. The pain of Gehenna is like a dirge.” (Fragments, 142-143)



May the glorious intercession
of the Virgin and Martyr Saint Lucy
give us new heart, we pray, O Lord,
so that we may celebrate her heavenly birthday
in this present age
and so behold things eternal.
Through our Lord Jesus Christ, Your Son,
who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever.




Glory to You Father, Son and Holy Spirit:
as it was in the beginning is now
and will be forever. Amen. Alleluia!







Voices ever ancient, ever new. Out Lady of Guadalupe 2013

“And coming to her, he [Gabriel] said, “Hail, favored one! The Lord is with you.” (Luke 1:28)

Origen of Alexandria offers the following insight on this verse from today’s Gospel:

“The angel greeted Mary with a new address, which I could not find anywhere else in Scripture. I ought to explain this expression briefly. The angel says, "Hail, full of grace." I do not remember having read this word elsewhere in Scripture. An expression of this kind, "Hail, full of grace," is not addressed to a male. This greeting was reserved for Mary alone. Mary knew the Law; she was holy, and had learned the writings of the prophets by meditating on them daily. If Mary had known that someone else had been greeted by words like these, she would never have been frightened by this strange greeting. Hence the angel says to her, "Do not be afraid, Mary! You have found grace in God’s eyes. Behold, you will conceive in your womb. You will bear a son, and you will name him ‘Jesus.’ He will be great, and will be called ‘Son of the Most High.’” (Homilies on the Gospel of Luke, 6.)



O God, Father of mercies,
who placed your people under the singular protection
of your Son’s most holy Mother,
grant that all who invoke the Blessed Virgin of Guadalupe,
may seek with ever more lively faith
the progress of peoples in the ways of justice and of peace.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.



Glory to You Father, Son and Holy Spirit:
as it was in the beginning is now
and will be forever. Amen. Alleluia!





Voices ever ancient, ever new. Wednesday-AdventTwo-2013.

“Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for yourselves.” (Matthew 11:29)

Saint Augustine of Hippo comments on this verse from today’s Gospel:

“You are to “take my yoke upon you, and learn from me.” You are not learning from me how to refashion the fabric of the world, nor to create all things visible and invisible, nor to work miracles and raise the dead. Rather, you are simply learning of me: “that I am meek and lowly in heart.” If you wish to reach high, then begin at the lowest level. If you are trying to construct some mighty edifice in height, you will begin with the lowest foundation. This is humility. However great the mass of the building you may wish to design or erect, the taller the building is to be, the deeper you will dig the foundation. The building in the course of its erection rises up high, but he who digs its foundation must first go down very low. So then, you see even a building is low before it is high and the tower is raised only after humiliation.” (Sermon 69)



Almighty God, who command us
to prepare the way for Christ the Lord,
grant in your kindness, we pray,
that no infirmity may weary us
as we long for the comforting presence
of our heavenly physician.
Who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.



Glory to You Father, Son and Holy Spirit:
as it was in the beginning is now
and will be forever. Amen. Alleluia!





Office of Readings for Tuesday, Week Two of Advent

From Lumen Gentium (Dogmatic Constitution on the Church), Vatican II (1965)

The Church, to which we are all called in Christ Jesus, and in which we acquire sanctity through the grace of God, will attain its full perfection only in the glory of heaven, when there will come the time of the restoration of all things.(237) At that time the human race as well as the entire world, which is intimately related to man and attains to its end through him, will be perfectly reestablished in Christ.(238)

Christ, having been lifted up from the earth has drawn all to Himself.(239) Rising from the dead(240) He sent His life-giving Spirit upon His disciples and through Him has established His Body which is the Church as the universal sacrament of salvation. Sitting at the right hand of the Father, He is continually active in the world that He might lead men to the Church and through it join them to Himself and that He might make them partakers of His glorious life by nourishing them with His own Body and Blood. Therefore the promised restoration which we are awaiting has already begun in Christ, is carried forward in the mission of the Holy Spirit and through Him continues in the Church in which we learn the meaning of our terrestrial life through our faith, while we perform with hope in the future the work committed to us in this world by the Father, and thus work out our salvation.(241)

Already the final age of the world has come upon us (242) and the renovation of the world is irrevocably decreed and is already anticipated in some kind of a real way; for the Church already on this earth is signed with a sanctity which is real although imperfect. However, until there shall be new heavens and a new earth in which justice dwells,(243) the pilgrim Church in her sacraments and institutions, which pertain to this present time, has the appearance of this world which is passing and she herself dwells among creatures who groan and travail in pain until now and await the revelation of the sons of God.(244)

Joined with Christ in the Church and signed with the Holy Spirit "who is the pledge of our inheritance",(245) truly we are called and we are sons of God(246) but we have not yet appeared with Christ in glory,(247) in which we shall be like to God, since we shall see Him as He is.(248) And therefore "while we are in the body, we are exiled from the Lord (249) and having the first-fruits of the Spirit we groan within ourselves(250) and we desire to be with Christ"'.(251) By that same charity however, we are urged to live more for Him, who died for us and rose again.(252) We strive therefore to please God in all things(253) and we put on the armor of God, that we may be able to stand against the wiles of the devil and resist in the evil day.(254) Since however we know not the day nor the hour, on Our Lord's advice we must be constantly vigilant so that, having finished the course of our earthly life,(255) we may merit to enter into the marriage feast with Him and to be numbered among the blessed(256) and that we may not be ordered to go into eternal fire(257) like the wicked and slothful servant,(258) into the exterior darkness where "there will be the weeping and the gnashing of teeth".(259) For before we reign with Christ in glory, all of us will be made manifest "before the tribunal of Christ, so that each one may receive what he has won through the body, according to his works, whether good or evil"(260) and at the end of the world "they who have done good shall come forth unto resurrection of life; but those who have done evil unto resurrection of judgment".(261) Reckoning therefore that "the sufferings of the present time are not worthy to be compared with the glory to come that will be revealed in us",(262) strong in faith we look for the "blessed hope and the glorious coming of our great God and Saviour, Jesus Christ"(263) "who will refashion the body of our lowliness, conforming it to the body of His glory(264), and who will come "to be glorified in His saints and to be marveled at in all those who have believed"(265).

237 Acts 3:21.
238 Cf Eph. 1:10; Col. 1:20; 2 Pt.3:10-13.
239 Cf. Jn. 12:32.
240 Cf. Rom. 6:9.
241 Cf. Phil. 2:12.
242 Cf 1 Cor. 10:11.
243 Cf. 2. Pt. 3:13.
244 Cf. Rom. 8:19-22.
245 Eph. 1:14.
246 Cf. 1 Jn. 3:1.
247 Cf. Col. 3.4
248 Cf. 1 Jn. 3:2
249 2 Cor. 5:6.
250 Cf. Rom. 8:23.
251 Cf. Phil. 1:23.
252 Cf. 2 Cor 5:15.
253 Cf. 2 Cor. 5:9.
254 Cf. Eph.6:11-13.
255 Cf. Heb 9:27.
256 Cf. Mt. 25:31-46.
257 Cf. Mt. 25:41.
258 Cf. Mt. 25:26.
259 Mt. 22:13 and 25:30.
260 2 Cor. 5:10.
261 Jn. 5:29; Cf. Mt. 25:46.
262 Rom. 8:18; cf. 2 Tim. 2.11-12.
263 Tit. 2:13.
264 Phil. 3,:21.
265 2 Thess. 1:10.