Words of the Word

Voices ever ancient, ever new. Tuesday-AdventOne-2013.

“At that very moment he rejoiced [in] the holy Spirit and said, “I give you praise, Father, Lord of heaven and earth, for although you have hidden these things from the wise and the learned you have revealed them to the childlike. Yes, Father, such has been your gracious will.” (Matthew 10:21).”

Saint Clement of Alexandria offers the following insight on this verse from today’s Advent Gospel:

“After we have repented of our sins, renounced our wickedness, and have been purified by baptism, we turn back to the eternal light, as children to their Father. “Rejoicing in the spirit, Jesus said, ‘I praise you, Father, God of heaven and earth, that you have hidden these things from the wise and prudent, and revealed them to little ones.’” The Educator and Teacher is naming us “little ones,” meaning that we are more ready for salvation than the worldly wise who, believing themselves wise, have blinded their own eyes. He cries out in joy and in great delight, as if attuning himself to the spirit of the little ones, “Yes, Father, for such was your good pleasure.” That is why he has revealed to little ones what has been hid from the wise and prudent of this world.” (Christ the Educator, 1)

O God,
Who through the preaching of
Saint Francis Xavier won many peoples to Yourself,
grant that the hearts of the faithful
may burn with the same zeal for the faith and
that Holy Church may everywhere rejoice
in an abundance of offspring.
Through our Lord Jesus Christ, Your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever.

Glory to You Father, Son and Holy Spirit:
as it was in the beginning is now
and will be forever. Amen. Alleluia!

Voices ever ancient, ever new. Monday-AdventOne-2013.

“When the Lord washes away the filth of the daughters of Zion, and purges Jerusalem’s blood from her midst with a blast of judgment, a searing blast ...” (Isaiah 4:4)

Origen of Alexandria offers the following insight on this verse from today's Isaian word:

“When one has recognized the differences in sins, one can see how the Lord says in Isaiah, “The Lord will wash away the filth of the sons and daughters of Zion and will cleanse the blood from their midst by a spirit of judgment and a spirit of burning.” Filth is washed away by a spirit of judgment. Blood is washed away by a spirit of burning. Even if you have not committed a sin that leads to death, you have still sinned and have thereby become filthy. The Lord will wash away the filth of the sons and daughters of Zion, and he will cleanse the blood from among them. A spirit of judgment will be the recompense for filth, and a spirit of burning will be a recompense for the blood. Whenever we commit heinous sins, we do not need lye or washing with soap; rather we need the spirit of burning.” (Homilies on Jeremiah, 2)

Keep us alert, we pray,
O Lord our God,
as we await the advent of Christ your Son,
so that, when he comes and knocks,
He may find us watchful in prayer
and exultant in his praise.
Who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever.

Glory to You Father, Son and Holy Spirit:
as it was in the beginning is now
and will be forever. Amen. Alleluia!

Voices ever ancient, ever new. Sunday-AdventOne-2013.

“So too, you also must be prepared, for at an hour you do not expect, the Son of Man will come.” (Matthew 24:44)

In an ancient work known as the Incomplete Work on Matthew, an anonymous ancient Christian writer offers the following insight on this verse from today’s Gospel:

“Why is the date of an individual’s death hidden from him? Clearly it is so that he might always do good, since he can expect to die at any moment. The date of Christ’s second advent is withheld from the world for the same reason, namely, so that every generation might live in the expectation of Christ’s return. This is why when his disciples asked him, “Lord, will you restore the kingdom to Israel at this time?” Jesus replied, “It is not for you to know the times and the seasons which the Father has established by his authority.” “But know this, that if the head of the household had known the hour at which the thief would arrive, he would have been vigilant and would never have allowed his house to be burglarized.” The head of the household represents the human soul, the thief is the devil, the house is the body, the doors are the mouth and ears and the windows are the eyes. Like the thief who gains access through the doors and windows to despoil the householder, the devil also finds easy access to the soul of a man through his mouth, ears and eyes to take him captive. This is why Jeremiah wrote, “For death entered through our windows.” If you wish to be secure, install a bolt on your door, which is to say, put the law of the fear of God in your mouth so that you can say with the psalmist, “I will guard my ways that I might not sin with my tongue. I will put a guard at my mouth.” (Homily 51)

Grant your faithful, we pray,
Almighty God,
the resolve to run forth to meet Your Christ
with righteous deeds at his coming, so that,
gathered at his right hand,
they may be worthy to possess the heavenly Kingdom.
Through our Lord Jesus Christ, your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever.

Glory to You Father, Son and Holy Spirit:
as it was in the beginning is now
and will be forever. Amen. Alleluia!

Voices ever ancient,ever new. Saturday-Week34-2013. Saint Andrew, Apostle

“As he was walking by the Sea of Galilee, he saw two brothers, Simon who is called Peter, and his brother Andrew, casting a net into the sea; they were fishermen.” (Matthew 4:18)

Saint Gregory the Great offers the following insight on this verse from today’s Gospel:

“Someone may wonder: At the Lord’s beckoning, what or how much did these two fishermen, who scarcely had anything, leave behind? On this, my beloved, we should attend to one’s intention rather than one’s wealth. That person has left behind a lot who keeps nothing for himself, who, though he has little, gives up everything. We tend to be attached to those things we own, and those things we scarcely own, we carefully hold on to. Therefore Peter and Andrew left much behind when they left behind covetousness and the very desire to own. That person has left much behind who renounces with the thing owned the very coveting of that thing. Therefore those poor who followed Jesus left behind just as much as those less poor who did not follow him but were able to covet. So when you notice that some have left a great deal behind, you need not say to yourself, I want to imitate those who disdain this world, but sorry, I have nothing to leave behind. You will leave much behind, my brothers, if you renounce earthly desires. External things, however small they may be, are sufficient for the Lord, since he looks at the heart and not at our material goods. Nor does he judge by how much is involved in our sacrifice but from how much it is made. For if we judge by external goods, our holy merchants traded in their nets and vessels for the perpetual life of the angels.” (Forty Gospel Homilies, 5)

We humbly implore your majesty, O Lord,
that, just as the blessed Apostle Andrew
was for your Church a preacher and pastor,
so he may be for us a constant intercessor before you.
Through our Lord Jesus Christ, your Son,
Who lives and reigns with You
in the unity of the Holy Spirit, one God, for ever and ever.

Click here for a link to a homily offered by Saint John Chrysostom on the life of the Apostle, Saint Andrew. Click here for a link to Pope-Emeritus Benedict XVI’s reflection on Saint Andrew given during one of his weekly General Audiences.

Saint Andrew, pray for us!

Glory to You Father, Son and Holy Spirit:
as it was in the beginning is now
and will be forever. Amen!

Voices ever ancient, ever new. Friday-Week34-2013.

“He taught them a lesson. “Consider the fig tree and all the other trees. When their buds burst open, you see for yourselves and know that summer is now near.” (Luke 21:29-30)

Saint Ambrose of Milan offers the following insight on these verses from today’s Gospel:

“The fig tree therefore has a double meaning: when the wild is tamed or when sins abound. Like the believer’s faith that shriveled up before it will flower, so also sinners will glory through the grace of their transgressions. On the one hand is the fruit of faith, and on the other the lewdness of unbelief. The gardening of the Evangelist as farmer produces the fruit of the fig tree for me. We must not despair if sinners cover themselves with the leaves of the fig tree as with a garment of deceit, so that they may veil their conscience. Leaves without fruit are therefore suspicious.” (Exposition on the Gospel of Luke, 45)

Grant us, we pray, O Lord our God,
the constant gladness of being devoted to you,
for it is full and lasting happiness
to serve with constancy
the author of all that is good.
Through our Lord Jesus Christ, your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever.

Glory to You Father, Son and Holy Spirit:
as it was in the beginning is now
and will be forever. Amen. Alleluia!

Voices ever ancient, ever new. Thursday-Week34-2013. Thanksgiving Day (USA)

“And when he saw them, he said, “Go show yourselves to the priests.” As they were going they were cleansed.” (Luke 17:14)

In commenting on this verse from the Gospel according to Saint Luke from today’s Gospel, Cyril of Alexandria writes:

“Why did he not say, “I will, be cleansed,” as he did in the case of another leper, instead of commanding them to show themselves to the priests? It was because the law gave directions to this effect to those who were delivered from leprosy. It commanded them to show themselves to the priests and to offer a sacrifice for their cleansing. He commanded them to go as being already healed so that they might bear witness to the priests, the rulers of the Jews and always envious of his glory. They testified that wonderfully and beyond their hope, they had been delivered from their misfortune by Christ’s willing that they should be healed. He did not heal them first but sent them to the priests, because the priests knew the marks of leprosy and of its healing.” (Commentary on Luke, Homily 113-116)

Father all-powerful,
Your gifts of love are countless and
Your goodness infinite;
as we come before you on Thanksgiving Day
with gratitude for your kindness,
open our hearts to have concern
for every man, woman, and child,
so that we may share your gifts in loving service.
Through our Lord Jesus Christ, your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever.

Glory to You Father, Son and Holy Spirit:
as it was in the beginning is now
and will be forever. Amen. Alleluia!

Voices ever ancient, ever new. Wednesday-Week34-2013.

“... but not a hair on your head will be destroyed. By your perseverance you will secure your lives.” (Luke 21:11-12)

Saint Augustine of Hippo comments on these verses from today’s Gospel:

“We should have no doubt that our mortal flesh also will rise again at the end of the world... This is the Christian faith. This is the Catholic faith. This is the apostolic faith. Believe Christ when he says, “Not a hair of your head shall perish.” Putting aside all unbelief, consider how valuable you are. How can our Redeemer despise any person when he cannot despise a hair of that person’s head? How are we going to doubt that he intends to give eternal life to our soul and body? He took on a soul and body in which to die for us, which he laid down for us when he died and which he took up again that we might not fear death.” (Sermon 214)

Glory to You Father, Son and Holy Spirit:
as it was in the beginning is now
and will be forever. Amen. Alleluia!