Memorial of Saint Anthony of Padua,
Priest and Doctor of the Church



“But I say to you, whoever is angry with his brother will be liable to judgment, and whoever says to his brother, ‘Raqa,’ will be answerable to the Sanhedrin, and whoever says, ‘You fool,’ will be liable to fiery Gehenna.” (Matthew 5:22.)


Saint Augustine of Hippo comments on this verse from the Gospel proclaimed during today’s Mass:

“What are we to do? “Whoever says, ‘You fool!’ shall be liable to the hell of fire.” But “no human being can tame the tongue.” Will everyone therefore go to the hell of fire? By no means. “Lord, you have become our refuge from generation to generation.” Your wrath is just. You send no one to hell unjustly. “Where shall I go from your spirit? or where shall I flee from your presence,” unless to you? Thus let us understand, my dearly beloved, that if no human being can tame the tongue, we must take refuge in God, who will tame it. Does your own human nature prevent you from taming your tongue? “No human being can tame the tongue.

Consider this analogy from the animals that we tame. A horse does not tame itself; a camel does not tame itself; an elephant does not tame itself; a snake does not tame itself; a lion does not tame itself. So too a man does not tame himself. In order to tame a horse, an ox, a camel, an elephant, a lion and a snake, a human being is required. Therefore God should be required in order for a human being to be tamed.” (Sermon 55)



Collect
Almighty ever-living God,
Who gave Saint Anthony of Padua
to Your people
as an outstanding preacher
and an intercessor in their need,
grant that, with his assistance,
as we follow the teachings
of the Christian life,
we may know Your help in every trial.
Through our Lord Jesus Christ, Your Son
Who lives and reigns with You
in the unity of the Holy Spirit,
God, for ever and ever.


Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen





Actions speak louder than words



Saint Anthony of Padua
Priest and Doctor of the Church

An excerpt from Sermon, I, 226.

Memorial of Saint Anthony of Padua

The man who is filled with the Holy Spirit speaks in different languages. These different languages are different ways of witnessing to Christ, such as humility, poverty, patience and obedience; we speak in those languages when we reveal in ourselves these virtues to others. Actions speak louder than words; let your words teach and your actions speak. We are full of words but empty of actions, and therefore are cursed by the Lord, since he himself cursed the fig tree when he found no fruit but only leaves. Gregory says: “A law is laid upon the preacher to practice what he preaches.” It is useless for a man to flaunt his knowledge of the law if he undermines its teaching by his actions.

But the apostles spoke as the Spirit gave them the gift of speech. Happy the man whose words issue from the Holy Spirit and not from himself! For some men speak as their own character dictates, but steal the words of others and present them as their own and claim the credit for them. The Lord refers to such men and others like them in Jeremiah: So, then, I have a quarrel with the prophets that steal my words from each other. I have a quarrel with the prophets, says the Lord, who have only to move their tongues to utter oracles. I have a quarrel with the prophets who make prophecies out of lying dreams, who recount them and lead my people astray with their lies and their pretensions. I certainly never sent them or commissioned them, and they serve no good purpose for this people, says the Lord.

We should speak, then, as the Holy Spirit gives us the gift of speech. Our humble and sincere request to the Spirit for ourselves should be that we may bring the day of Pentecost to fulfillment, insofar as he infuses us with his grace, by using our bodily senses in a perfect manner and by keeping the commandments. Likewise we shall request that we may be filled with a keen sense of sorrow and with fiery tongues for confessing the faith, so that our deserved reward may be to stand in the blazing splendor of the saints and to look upon the triune God.



Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen






Wednesday of the Tenth Week in Ordinary Time



“Amen, I say to you, until heaven and earth pass away, not the smallest letter or the smallest part of a letter will pass from the law, until all things have taken place.” (Matthew 5:18.)

Origen of Alexandria (part 2 of Pope Benedict’s reflections on Origen) comments on this verse from the Gospel proclaimed at Mass today:

But the “one dot” is not only the iota of the Greeks but also that which among the Hebrews is called the yod. And the “one iota” or “one dot” can symbolically be said to be Jesus, since the beginning of his name is written not only by Greeks with an iota but also by Hebrews with a yod. So Jesus will be the one dot, the Word of God in the law which does not pass from the law until all is accomplished. But the iota might also be (as he himself says) the Ten Commandments of the law, for everything else passes away, but these do not pass away. But neither does Jesus pass away; if he “falls to the ground” he does so willingly, in order to bear much fruit. Again, the “one iota” or “one dot” has mastery over things both in heaven and on earth.” (Fragment 99)



Collect
O God, from Whom all good things come,
grant that we, who call on You in our need,
may at Your prompting discern what is right,
and by Your guidance do it.
Through our Lord Jesus Christ, Your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
God, for ever and ever.


Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen


Top





The crossing of the Jordan



Origen of Alexandria
Priest, Ancient Christian Writer and Martyr

An excerpt from Homily on Joshua

Wednesday of the Tenth Week in Ordinary Time

The ark of the covenant led the people of God across the Jordan. The priests and the Levites halted, and the waters, as though out of reverence to the ministers of God, stopped flowing. They piled up in a single mass, thus allowing the people of God to cross in safety. As a Christian, you should not be amazed to hear of these wonders performed for men of the past. The divine Word promises much greater and more lofty things to you who have passed through Jordan’s stream by the sacrament of baptism: he promises you a passage even through the sky. Listen to what Paul says concerning the just: We shall be caught up in the clouds to meet Christ in heaven, and so we shall always be with the Lord. There is absolutely nothing for the just man to fear; the whole of creation serves him. Listen to another promise that God makes him through the prophet: If you pass through fire, the flame shall not burn you, for I am the Lord your God. The just man is everywhere welcome, and everything renders him due service.

So you must not think that these events belong only to the past, and that you who now hear the account of them do not experience anything of the kind. It is in you that they all find their spiritual fulfillment. You have recently abandoned the darkness of idolatry, and you now desire to come and hear the divine law. This is your departure from Egypt. When you became a catechumen and began to obey the laws of the Church, you passed through the Red Sea; now at the various stops in the desert, you give time every day to hear the law of God and to see the face of Moses unveiled by the glory of God. But once you come to the baptismal font and, in the presence of the priests and deacons, are initiated into those sacred and august mysteries which only those know who should, then, through the ministry of the priests, you will cross the Jordan and enter the promised land. There Moses will hand you over to Jesus, and He himself will be your guide on your new journey.

Mindful, then, of all the mighty works of God, remembering that he divided the sea for you and held back the waters of the river, you will turn to them and say: Why was it, sea, that you fled? Jordan, why did you turn back? Mountains, why did you skip like rams, and you hills, like young sheep? And the word of the Lord will reply: The earth is shaken at the face of the Lord, at the face of the God of Jacob, who turns stones into a pool and rock into springs of water.


Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

 

 





Memorial of Saint Barnabas, Apostle



“You are the salt of the earth. But if salt loses its taste, with what can it be seasoned? It is no longer good for anything but to be thrown out and trampled underfoot.” (Matthew 5:13.)

Origen of Alexandria (part 2 of Pope Benedict’s reflections on Origen) comments on this verse from the Gospel proclaimed at Mass today:

Salt is useful for so many purposes in human life! What need is there to speak about this? Now is the proper time to say why Jesus’ disciples are compared with salt. Salt preserves meats from decaying into stench and worms. It makes them edible for a longer period. They would not last through time and be found useful without salt. So also Christ’s disciples, standing in the way of the stench that comes from the sins of idolatry and fornication, support and hold together this whole earthly realm.” (Fragment 91)



Collect
O God,
Who decreed that Saint Barnabas,
a man filled with faith and the Holy Spirit,
should be set apart to convert the nations,
grant that the Gospel of Christ,
which he strenuously preached,
may be faithfully proclaimed by word and by deed.
Through our Lord Jesus Christ, Your Son,
who lives and reigns with You in the
unity of the Holy Spirit,
God, for ever and ever.



Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen








You are the light of the world



Saint Chromatius of Aquileia

Bishop and Ancient Christian Writer

An excerpt from Treatise on the Gospel of Saint Matthew

Memorial of Saint Barnabas, Apostle

You are the light of the world. A city set on a hill cannot be hidden. Nor do men light a lamp only to put it under a bushel basket; they put it on a stand where it gives light to all in the house. The Lord called his disciples the salt of the earth because they seasoned with heavenly wisdom the hearts of men, rendered insipid by the devil. Now he calls them the light of the world as well, because they have been enlightened by him, the true and everlasting light, and have themselves become a light in the darkness.

Since he is the Sun of Justice, he fittingly calls his disciples the light of the world. The reason for this is that through them, as through shining rays, he has poured out the light of the knowledge of himself upon the entire world. For by manifesting the light of truth, they have dispelled the darkness of error from the hearts of men.

Moreover, we too have been enlightened by them. We have been made light out of darkness as the Apostle says: For once you were darkness, but now you are light in the Lord; walk as children of light. He says another time: For you are not sons of the night and of darkness, but you are all sons of light and of the day.

Saint John also rightly asserts in his letter: God is light, and whoever abides in God is in the light just as God himself is in the light. Therefore, because we rejoice in having been freed from the darkness of error, we should always walk in the light as children of light. This is why the Apostle says: Among them you shine as lights in the world, holding fast to the word of life.

If we fail to live in the light, we shall, to our condemnation and that of others, be veiling over and obscuring by our infidelity the light men so desperately need. As we know from Scripture, the man who received the talent should have made it produce a heavenly profit, but instead he preferred to hide it away rather than put it to work and was punished as he deserved.

Consequently, that brilliant lamp which was lit for the sake of our salvation should always shine in us. For we have the lamp of the heavenly commandment and spiritual grace, to which David referred: Your law is a lamp to my feet and a light to my path. Solomon also says this about it: For the command of the law is a lamp.

Therefore, we must not hide this lamp of law and faith. Rather, we must set it up in the Church, as on a lampstand, for the salvation of many, so that we may enjoy the light of truth itself and all believers may be enlightened.



Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen



Monday of the Tenth Week in Ordinary Time



“Blessed are they who hunger and thirst for righteousness, for they will be satisfied.” (Matthew 5:6.)

Origen of Alexandria (part 2 of Pope Benedict’s reflections on Origen) comments on this verse from the Gospel proclaimed at Mass today:

But if I must utilize a bold explanation indeed, I think that perhaps it was through the word that is measured by virtue and justice that the Lord presents himself to the desire of the hearers. He was born as wisdom from God for us, and as justice and sanctification and redemption. He is “the bread that comes down from heaven” and “living water,” for which the great David himself thirsted. He said in one of his psalms, “My soul has thirsted for you, even for the living God; when shall I come and appear before the face of God?” “I shall behold your face in righteousness; I shall be satisfied in beholding your glory.” This then, in my estimation, is the true virtue, the good unmingled with any lesser good, that is, God, the virtue that covers the heavens, as Habakkuk relates.” (Fragment 83)



Collect
O God,
from Whom all good things come,
grant that we, who call on You in our need,
may at Your prompting discern what is right,
and by Your guidance do it.
Through our Lord Jesus Christ, Your Son,
who lives and reigns with You in the
unity of the Holy Spirit,
God, for ever and ever.



Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen


Top





Let me not only be called a Christian,
but prove to be one



Saint Ignatius of Antioch
Bishop, Apostolic Father of the Church and Martyr

An excerpt from his Letter to the Romans, 3.

Monday of the Tenth Week in Ordinary Time

You have never begrudged the martyrs their triumph but rather trained them for it. And so I am asking you to be consistent with the lessons you teach them. Just beg for me the courage and endurance not only to speak but also to will what is right, so that I may not only be called a Christian, but prove to be one. For if I prove myself to be a Christian by martyrdom, then people will call me one, and my loyalty to Christ will be apparent when the world sees me no more. Nothing you can see is truly good. For our Lord Jesus Christ, now that he has returned to his Father, has revealed himself more clearly. Our task is not one of producing persuasive propaganda; Christianity shows its greatness when it is hated by the world.

I am writing to all the churches to declare to them all that I am glad to die for God, provided you do not hinder me. I beg you not to show me a misplaced kindness. Let me be the food of beasts that I may come to God. I am his wheat, and I shall be ground by the teeth of beasts, that I may become Christ’s pure bread.

I would rather that you coaxed the beasts to become my tomb and to leave no scrap of me behind; then when I have died I will be a burden to no one. I shall be a true disciple of Christ when the world no longer sees my body. Pray to Christ for me that by these means I may become a sacrifice to God. I do not give you orders like Peter and Paul. They were apostles, I am a condemned criminal; they were free, I am still a slave. But if I suffer, I shall become the freedman of Jesus Christ and I shall rise again to freedom in him.

Now as a prisoner I am learning to give up my own wishes. All the way from Syria to Rome I am fighting wild beasts, by land and by sea, by day and by night, chained as I am to ten leopards, I mean the detachment of soldiers who guard me; the better you treat them, the worse they become. I am more and more trained in discipleship by their ill usage of me, but I am not therefore justified. How happy I will be with the beasts which are prepared for me! I hope that they will make short work of me. I shall even coax them to devour me quickly and not to be afraid of touching me, as sometimes happens; in fact, if they hold back, I shall force them to it. Bear with me, for I know what is good for me. Now I am beginning to be a disciple. May nothing visible or invisible rob me of my prize, which is Jesus Christ! The fire, the cross, packs of wild beasts, lacerations, rendings, wrenching of bones, mangling of limbs, crushing of the whole body, the horrible tortures of the devil—let all these things come upon me, if only I may gain Jesus Christ!

Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

 






Jim did NOT commit blasphemy
against Holy Spirit



εὐαγγελίζω (euaggelizo)
“to announce the Good News of victory in battle”

“Amen, I say to you,
all sins and all blasphemies that people utter
will be forgiven them.
But whoever blasphemes against the holy Spirit
will never have forgiveness,
but is guilty of an everlasting sin.””
Mark 3:28-29.
Tenth Sunday in Ordinary Time


θεωρέω (theoreo)
(“to perceive, discover, ponder a deeper meaning”)

His initial presentation to people seemed at times a bit gruff, some might say a bit of a curmudgeon who lived a lonely life as a widower. He took short walks throughout the neighborhood, occasionally exchanging a word or two, but no more. He was a faithful fixture at the parish’s first Mass each Sunday and on the rare occasion of a conspicuous absence, one knew that Jim was not feeling well but invariably bounced back a week later. During a particular Lent-Easter Times, the parish offered an opportunity to study, to reflect and to pray with the Gospel of Mark. A good number of parishioners came to the evening sessions, including Jim. While cordial, Jim's mono-syllabic response to people's inquiry about his day, his health, and/or how things were going did not spur or engage any extended conversation.
The weekly gatherings were prepared with much enthusiasm. A number devoted themselves to matters of hospitality, others provided room decor and arrangement while others worked on reviewing the presenter’s presentation and reflection questions. The evenings began to unfold on a good note with many taking diligent notes, listening attentively and asking probing questions. Every once in a while though, there was a dour grunt emanating from the back of the room where Jim sat with arms crossed and a rather scowling countenance. It did not take long for the grunts to morph into questions and comments that eventually dominated (actually, interrupted) an evening’s gathering. Jim had become more than ornery. Comments from participants attempted to smooth what was becoming a tense atmosphere in the room with Jim speaking over people and attacking statements without any logic or support. Finally, one of the parishioners asked Jim in a kind tone, ‘Since you seem to be unhappy with the presentation and discussion, why are you coming each week?’ To his credit, Jim paused and looked the parishioner squarely in the eye. His lips began to quiver and tears started to flow down his cheek, “You want to know why I come?” he stated emphatically. The parishioner replied in an even kinder tone, “If you want to tell me, I would be delighted to know.” Jim paused again and then said, ‘I committed the sin against the Holy Spirit and I am here to learn how I can be forgiven even though the Bible says I can not be forgiven. That’s why I am here and I want an answer.’ Silence enveloped the room, a hushed “Wow” escaped the lips of some and tears streamed on the faces of others. The silence provided a time and space for a moment prayer to the same Holy Spirit and time to deep-six quickly the outline, notes and plan for the evening.

Jim wiped the tears from his cheeks, uncrossed his arms and relaxed in the chair. Then with a hint of a smile on his face and a chuckle in his voice, he looked at me and said, “I am waiting for an answer and I promised I will not interrupt. Ask me anything you want - I am 84 years old, I have nothing to hide and I know I do not have much time left on Earth. I need to be forgiven for this sin.” This was, obviously, a public setting and I wanted to respect Jim’s privacy. So with some open-ended questions posed not only to Jim but to all, I inquired why he was convinced he had committed this sin (blasphemy against Holy Spirit) as described in Mark 3:20-35. Jim acknowledged that doubts over the years about a number of elements of Jesus’ life and teachings plagued him. Fellow parishioners immediately chimed-in echoing Jim’s words and added that they did not think that doubting equated to blasphemy against Holy Spirit. One parishioner, one who checked-in on Jim at home asked, “Jim, you are at Mass every Sunday. Why do you go?” “I want to be with God and Mass is the most special way for that to happen,” he said emphatically and without missing a beat. The parishioner went on to say, with confidence born of Holy Spirit, ‘if you committed blasphemy against Holy Spirit, you would NOT want to be with God.’ Then turning to me, the parishioner asked, “That is correct, isn't it?” The parishioner was spot on and correct resulting in a resounding “Amen” from the group. Jim said he felt very relieved and then apologized for being so difficult. The following week, Jim was not only present, but sat up front with a small memo book, a beaming face and a Fritz pound cake for the group (Philly folks know it to be the best in the area!)

Almost 40 years later, that episode with Jim is as real as the evening it happened. It is etched into my memory. I think of him often, particularly as I have met many people throughout the years asking questions similar to those of Jim concerning blasphemy against Holy Spirit. They are people who take seriously the walk with Jesus and the desire to live as a good citizen of His Father's Kingdom. Yet the Words of Jesus concerning blasphemy stop these believers dead in their tracks and spark much thought. So it is more than helpful to explore Jesus’ teaching on this matter.
Blasphemes is a translation of the Greek verb βλασφημέω (blasphemeo). In antiquity, βλασφημέω (blasphemeo) described a number of actions such as ‘to speak evil about another,’ ‘to defame,’ or ‘to speak slanderously about another.’ Some Greek linguists contend that βλασφημέω (blasphemeo) was formed from 2 Greek words that essentially refer to ‘a report about another that hinders relational living.’ When the Old Testament was translated into Greek, βλασφημέω (blasphemeo) was the word used to describe a number of Hebrew verbs that expressed ‘human arrogance or pride towards God,’ ‘disputing or denying the power of God as inferior to human power or the human will,’ and ‘not honoring the holiness of God’ - all of which constituted serious violations of the Torah. As the Saint Mark records, Jesus’ use of the term is even more serious as the action involves a relationship with a Divine Person, Holy Spirit. Blasphemy against Holy Spirit is a deliberate refusal to accept the Father’s mercy through the working of Holy Spirit Who desires to form one to accept the gift of salvation through a life that is open to ongoing and daily conversion. (see Catechism of the Catholic Church, 1864) This sin-of-sins begins as an attitude or stance that a person embraces freely and at the same time consciously knowing Father-Son-Holy Spirit to the source of life - and with that knowledge, freely rejects any and all Divine invitations.

Jim came to know that he did not commit blasphemy against Holy Spirit, and that brought him great joy. Yet as our gatherings unfolded over time, Jim insightfully pointed from our study of the Gospel according to Saint Mark that a disciple must respond daily to Jesus to avoid developing a hard-heart. Pride, arrogance, self-sufficiency are dangers to dodge because they prevent, by their very nature, a loving response to salvation offered by the Divine Persons: Father, Son and Holy Spirit.




Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen






Tenth Sunday in Ordinary Time



“The LORD God then called to the man and asked him: Where are you?” (Genesis 3:9.)

Saint Ephrem the Syrian offers the following insight on this verse from today’s First Reading from Genesis:

““Where are you, Adam?” Are you trapped in the imagined godlikeness that the serpent falsely promised you? Or are you prepared for the death that I, the Lord, decreed for you? Would that you had considered the fruits! Suppose, Adam, that instead of a serpent who might be the most despicable creature of all, an angel or a god had come to you? Would you have despised the commandment of him who gave you all these things, heeding instead the counsel of one who had not yet done you any good? Would you then have considered evil the very One who formed you out of nothing? Would you despise the One who made you a second god over creation? Would you dare instead to consider good the very fallen one who gave you only a verbal promise of some good? If another god were to come to you in power, should you not have rejected his advice? How much more then in the case of a serpent who came to you with no power, with no wondrous deeds but with only the empty word that it spoke to you?” (Commentary on Genesis, 2.)




Collect
O God,
from Whom all good things come,
grant that we,
who call on You in our need,
may at Your prompting discern what is right,
and by Your guidance do it.
Through our Lord Jesus Christ, Your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
God, for ever and ever. Amen.



Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen








I wish you to please God, and not men



Saint Ignatius of Antioch
Bishop, Apostolic Father of the Church and Martyr

An excerpt from his Letter to the Romans

Tenth Sunday in Ordinary Time

Ignatius, called Theophorus, to the church which has found mercy in the generosity of the Father on high and of Jesus Christ, his only Son; to the church which is loved and enlightened by the Father, who wills all that exists in accordance with the love of Jesus Christ our God; to the Church which rules over the land of the Romans, a church worthy of God, worthy of honor and of praise, worthy to be called blessed, worthy to receive the answer to its prayer, pure, and preeminent in love among Christian communities, observing the law of Christ and bearing the Father’s name; I greet this church in the name of Jesus Christ, Son of the Father. To those who were in union, body and soul, with his every command, and filled inalienably with the grace of God, and cleansed wholly from all foreign stain, I wish every blameless joy in Jesus Christ our Lord.

Through my prayers I have been granted the favor of seeing you, my holy brothers, face to face, as indeed I have constantly asked. I now hope to embrace you as a prisoner in Christ Jesus, provided that it is God’s will for me to be found worthy to the end. For a good start has been made, if only I may gain the grace to secure my prize without hindrance. For I fear that your love may harm me. It is easy for you to do as you wish, but hard for me to attain to God if you should not allow me to be martyred.

I wish you to please God and not men—as indeed you are doing. I shall never again have such an opportunity to get to God, nor will you, if you keep silent, ever have the credit for a greater achievement. If you keep silent about me, I become a word of God; but if you love me in the flesh, I become a meaningless cry. Grant me no more than to be made a sacrifice to God while there is still an altar at hand. Thus you may form a choir of love and sing praise to the Father in Christ Jesus for so graciously summoning the bishop of Syria from the sun’s rising to come to the place of its setting. It is a fine thing for me to set with the sun, leaving the world and going to God, that I may rise in him.




Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen





The Immaculate Heart of the
Blessed Virgin Mary



“He went down with them and came to Nazareth, and was obedient to them; and his mother kept all these things in her heart.” (Luke 2:51)

Saint Bede the Venerable comments on this verse from today’s Gospel proclamation:

“Consider the most prudent woman Mary, mother of true Wisdom, as the pupil of her Son. For she learned from him, not as from a child or man but as from God. Yes, she dwelt in meditation on his words and actions. Nothing of what was said or done by him fell idly on her mind. As before, when she conceived the Word itself in her womb, so now does she hold within her his ways and words, cherishing them as it were in her heart. That which she now beholds in the present, she waits to have revealed with greater clarity in the future. This practice she followed as a rule and law through all her life.” (Exposition of the Gospel of Luke)


Collect
O God,
Who prepared a fit dwelling place
for the Holy Spirit in the heart
of the Blessed Virgin Mary,
graciously grant that through her intercession
we may be a worthy temple of Your glory.
Through our Lord Jesus Christ, Your Son
Who lives and reigns with You
in the unity of the Holy Spirit,
God, for ever and ever. Amen.


Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen



 






Mary stored up all these things in her heart



Saint Lawrence Justinian
Bishop

An excerpt from Sermo 8, in festo Puricationis

The Immaculate Heart of the Blessed Virgin Mary

While Mary contemplated all she had come to know through reading, listening and observing, she grew in faith, increased in merits, and was more illuminated by wisdom and more consumed by the fire of charity. The heavenly mysteries were opened to her, and she was filled with joy; she became fruitful by the Spirit, was being directed toward God, and watched over protectively while on earth.

So remarkable are the divine graces that they elevate one from the lowest depths to the highest summit, and transform one to a greater holiness. How entirely blessed was the mind of the Virgin which, through the indwelling and guidance of the Spirit, was always and in every way open to the power of the Word of God. She was not led by her own senses, nor by her own will; thus she accomplished outwardly through her body what wisdom from within gave to her faith.

It was fitting for divine Wisdom, which created itself a home in the Church, to use the intervention of the most blessed Mary in guarding the law, purifying the mind, giving an example of humility and providing a spiritual sacrifice.

Imitate her, O faithful soul. Enter into the deep recesses of your heart so that you may be purified spiritually and cleansed from your sins. God places more value on good will in all we do than on the works themselves.

Therefore, whether we give ourselves to God in the work of contemplation or whether we serve the needs of our neighbor by good works, we accomplish these things because the love of Christ urges us on. The acceptable offering of the spiritual purification is accomplished not in a man-made temple but in the recesses of the heart where the Lord Jesus freely enters.

Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

 






Solemnity of the Most Sacred Heart of Jesus



“... but one soldier thrust his lance into his side, and immediately blood and water flowed out.” (John 19:34.)

Origen of Alexandria (part 2 of Pope Benedict’s reflections on Origen) comments on this verse from the Gospel proclaimed at Mass today:

Pilate sought to gratify the whole people who had said, “Crucify, crucify him.” He also feared a riot among the people and so did not give orders (according to the usual practice of the Romans with those who are crucified) for Jesus to be stabbed under his armpits. This is sometimes done by those who condemn people guilty of greater crimes, because greater suffering is endured by those who are not stabbed after crucifixion who end up living in very great torment sometimes even the whole night and still the whole day after. Jesus therefore, since he had not been stabbed and was expected to hang a long time on the cross and endure greater torments, prayed to the Father and was heard. Immediately on crying to the Father, he was taken. Or, as one who had the power to lay down his life, he laid it down when he wanted to.

John also makes clear that some such thing took place at the time of Christ’s condemnation and that Pilate did not order the practice to be observed by Christ’s body being stabbed. He writes that they asked Pilate for their legs to be broken and that they then be taken away. But why would it have been necessary to ask for this if it would have been done according to custom? The Jews then pitied after their cruel condemnation those who they thought were still living in fearful torment. They broke the legs of the first and likewise the second. But Jesus had no need of their intercession with Pilate. Therefore coming to Jesus, and since he was already dead, they did not break his legs. Or, perhaps the Jews did not do this out of mercy but primarily because of the sabbath so that the bodies might not remain on the cross on the Sabbath, since that sabbath day was a high day. (Commentary on Matthew, 140.)



Collect
O God,
Who in the Heart of Your Son,
wounded by our sins,
bestow on us in mercy
the boundless treasures of Your love,
grant, we pray,
that, in paying him the homage of our devotion,
we may also offer worthy reparation.
Through our Lord Jesus Christ, Your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
God, for ever and ever.


Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

 






With you is the source of life



Saint Bonaventure
Bishop and Doctor of the Church

An excerpt from his Lignum vitae (Tree of Life)

Solemnity of Most Sacred Heart of Jesus

Take thought now, redeemed man, and consider how great and worthy is he who hangs on the cross for you. His death brings the dead to life, but at his passing heaven and earth are plunged into mourning and hard rocks are split asunder.

It was a divine decree that permitted one of the soldiers to open his sacred side with a lance. This was done so that the Church might be formed from the side of Christ as he slept the sleep of death on the cross, and so that the Scripture might be fulfilled: They shall look on him whom they pierced. The blood and water which poured out at that moment were the price of our salvation. Flowing from the secret abyss of our Lord’s heart as from a fountain, this stream gave the sacraments of the Church the power to confer the life of grace, while for those already living in Christ it became a spring of living water welling up to life everlasting.

Arise, then, beloved of Christ! Imitate the dove that nests in a hole in the cliff, keeping watch at the entrance like the sparrow that finds a home. There like the turtledove hide your little ones, the fruit of your chaste love. Press your lips to the fountain, draw water from the wells of your Savior; for this is the spring flowing out of the middle of paradise, dividing into four rivers, inundating devout hearts, watering the whole earth and making it fertile.

Run with eager desire to this source of life and light, all you who are vowed to God’s service. Come, whoever you may be, and cry out to him with all the strength of your heart. “O indescribable beauty of the most high God and purest radiance of eternal light! Life that gives all life, light that is the source of every other light, preserving in everlasting splendor the myriad flames that have shone before the throne of your divinity from the dawn of time! Eternal and inaccessible fountain, clear and sweet stream flowing from a hidden spring, unseen by mortal eye! None can fathom your depths nor survey your boundaries, none can measure your breadth, nothing can sully your purity. From you flows the river which gladdens the city of God and makes us cry out with joy and thanksgiving in hymns of praise to you, for we know by our own experience that with you is the source of life, and in your light we see light.


Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

 

 



Thursday of the Ninth Week in Ordinary Time



“You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength...” (Mark 12:30.)

Saint Gregory of Nyssa (part 2 of the background of Saint Gregory of Nyssa is found here) offers the following insight on this verse from today’s Gospel:

“Human life consists in a threefold unity. We are taught similarly by the apostle in what he says to the Ephesians, praying for them that the complete grace of their “body and soul and spirit” may be preserved at the coming of the Lord. We use the word “body,” for the nutritive part, the word for the vital, “soul,” and the word “spirit” for the intellective dimension. In just this way the Lord instructs the writer of the Gospel that he should set before every commandment that love to God which is exercised with all the heart and soul and mind.9 This single phrase [NT Vol. II, p. 165] embraces the human whole: the corporeal heart, the mind as the higher intellectual and mental nature, and the soul as their mediator.” (On the Making of Man, 8.)



Collect
O God,
Whose providence never fails in its design,
keep from us, we humbly beseech you,
all that might harm us
and grant all that works for our good.
Through our Lord Jesus Christ, your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
God, for ever and ever. Amen.


Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen








The Church moves forward like the advancing dawn



Saint Gregory the Great
Bishop of Rome and Great Western Father of the Church

An excerpt from Moral Reflections on Job, Book 29.

Thursday of the Ninth Week in Ordinary Time

Since the daybreak or the dawn is changed gradually from darkness into light, the Church, which comprises the elect, is fittingly styled daybreak or dawn. While she is being led from the night of infidelity to the light of faith, she is opened gradually to the splendor of heavenly brightness, just as dawn yields to the day after darkness. The Song of Songs says aptly: Who is this who moves forward like the advancing dawn? Holy Church, inasmuch as she keeps searching for the rewards of eternal life, has been called the dawn. While she turns her back on the darkness of sins, she begins to shine with the light of righteousness.

This reference to the dawn conjures up a still more subtle consideration. The dawn intimates that the night is over; it does not yet proclaim the full light of day. While it dispels the darkness and welcomes the light, it holds both of them, the one mixed with the other, as it were. Are not all of us who follow the truth in this life daybreak and dawn? While we do some things which already belong to the light, we are not free from the remnants of darkness. In Scripture the Prophet says to God: No living being will be justified in your sight. Scripture also says: In many ways all of us give offense.

When he writes, the night is passed. Paul does not add, the day is come, but rather, the day is at hand. Since he argues that after the night has passed, the day as yet is not come but is rather at hand, he shows that the period before full daylight and after darkness is without doubt the dawn, and that he himself is living in that period.

It will be fully day for the Church of the elect when she is no longer darkened by the shadow of sin. It will be fully day for her when she shines with the perfect brilliance of interior light. This dawn is aptly shown to be an ongoing process when Scripture says: And you showed the dawn its place. A thing which is shown its place is certainly called from one place to another. What is the place of the dawn but the perfect clearness of eternal vision? When the dawn has been brought there, it will retain nothing belonging to the darkness of night. When the Psalmist writes: My soul thirsts for the living God; when shall I go and see the face of God?, does he not refer to the effort made by the dawn to reach its place? Paul was hastening to the place which he knew the dawn would reach when he said he wished to die and to be with Christ. He expressed the same idea when he said: For me to live is Christ, and to die is gain.


Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

 





Memorial of Saint Boniface,
Bishop and Martyr



“Some Sadducees, who say there is no resurrection, came to him and put this question to him...” (Mark 12:18.)

Tertullian of Carthage comments on this verse from the Gospel proclaimed at Mass today:

“They put to him the strongest case they could to impair his credibility. They fashioned a contorted argument to pursue the question which they had initiated. Their deceptive inquiry concerned the flesh, whether or not it would be subject to marriage after the resurrection. They assumed the case of a woman who had married seven brothers, so as to make it doubtful as to which of them she should be restored.1 Now, let the gist both of the question and the answer be kept steadily in view, and the discussion is settled at once in this way: The Sadducees indeed denied the resurrection, while the Lord affirmed it. In affirming it, he reproached them as being both ignorant of the Scriptures—which declare the resurrection—and disbelieving of the power of God as able to raise the dead. He then spoke without ambiguity of the dead being raised.” (On the Resurrection of the Flesh, 36.)



Collect
May the Martyr Saint Boniface
be our advocate, O Lord,
that we may firmly hold the faith
he taught with his lips and sealed in his blood
and confidently profess it by our deeds.
Through our Lord Jesus Christ, Your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
God, for ever and ever. Amen.



Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

 


The careful shepherd
watches over Christ’s flock



Saint Boniface
Bishop and Martyr

An excerpt from his Letter 78

Memorial of Saint Boniface, Bishop and Martyr

In her voyage across the ocean of this world, the Church is like a great ship being pounded by the waves of life’s different stresses. Our duty is not to abandon ship but to keep her on her course.

The ancient fathers showed us how we should carry out this duty: Clement, Cornelius and many others in the city of Rome, Cyprian at Carthage, Athanasius at Alexandria. They all lived under emperors who were pagans; they all steered Christ’s ship—or rather his most dear spouse, the Church. This they did by teaching and defending her, by their labors and sufferings, even to the shedding of blood.

I am terrified when I think of all this. Fear and trembling came upon me and the darkness of my sins almost covered me. I would gladly give up the task of guiding the Church which I have accepted if I could find such an action warranted by the example of the fathers or by holy Scripture.

Since this is the case, and since the truth can be assaulted but never defeated or falsified, with our tired mind let us turn to the words of Solomon: Trust in the Lord with all your heart and do not rely on your own prudence. Think on him in all your ways, and he will guide your steps. In another place he says: The name of the Lord is an impregnable tower. The just man seeks refuge in it and he will be saved.

Let us stand fast in what is right and prepare our souls for trial. Let us wait upon God’s strengthening aid and say to him: O Lord, you have been our refuge in all generations.

Let us trust in him who has placed this burden upon us. What we ourselves cannot bear let us bear with the help of Christ. For he is all-powerful and he tells us: My yoke is easy and my burden is light.

Let us continue the fight on the day of the Lord. The days of anguish and of tribulation have overtaken us; if God so wills, let us die for the holy laws of our fathers, so that we may deserve to obtain an eternal inheritance with them.

Let us be neither dogs that do not bark nor silent onlookers nor paid servants who run away before the wolf. Instead let us be careful shepherds watching over Christ’s flock. Let us preach the whole of God’s plan to the powerful and to the humble, to rich and to poor, to men of every rank and age, as far as God gives us the strength, in season and out of season, as Saint Gregory writes in his book of Pastoral Instruction.



Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

 

 

Tuesday of the Ninth Week in Ordinary Time



“They came and said to him, “Teacher, we know that you are a truthful man and that you are not concerned with anyone’s opinion. You do not regard a person’s status but teach the way of God in accordance with the truth. Is it lawful to pay the census tax to Caesar or not? Should we pay or should we not pay?” (Mark 12:14.)

Saint Justin of Rome comments on this verse from the Gospel proclaimed at Mass today:

“So we worship God only, but in temporal matters we gladly serve you, recognizing you as emperors and rulers, and praying that along with your imperial power you may also be found to have a sound mind. Suppose you pay no attention to our prayers and our frank statements about everything. That will not injure us, since we believe, and are convinced without doubt, that everyone will finally experience the restraint of divine judgment in relation to their voluntary actions. Each will be required to give account for the responsibilities which he has been given by God” (First Apology, 17.)



Collect
O God,
Whose providence never fails in its design,
keep from us, we humbly beseech You,
all that might harm us and
grant all that works for our good.
Through our Lord Jesus Christ, your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
God, for ever and ever.



Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen



Top






On false spiritual peace



Saint Dorotheus of Gaza
Abbot

An excerpt from his collection of teachings

Tuesday of the Ninth Week in Ordinary Time

The man who finds fault with himself accepts all things cheerfully—misfortune, loss, disgrace, dishonor and any other kind of adversity. He believes that he is deserving of all these things and nothing can disturb him. No one could be more at peace than this man.

But perhaps you will offer me this objection: “Suppose my brother injures me, and on examining myself I find that I have not given him any cause. Why should I blame myself?”

Certainly if someone examines himself carefully and with fear of God, he will never find himself completely innocent. He will see that he has given some provocation by an action, a word or by his manner. If he does find that he is not guilty in any of these ways, certainly he must have injured that brother somehow at some other time. Or perhaps he has been a source of annoyance to some other brother. For this reason he deserves to endure the injury because of many other sins that he has committed on other occasions.

Someone else asks why he should accuse himself when he was sitting peacefully and quietly when a brother came upon him with an unkind or insulting word. He cannot tolerate it, and so he thinks that his anger is justified. If that brother had not approached him and said those words and upset him, he never would have sinned.

This kind of thinking is surely ridiculous and has no rational basis. For the fact that he has said anything at all in this situation breaks the cover on the passionate anger within him, which is all the more exposed by his excessive anxiety. If he wished, he would do penance. He has become like a clean, shiny grain of wheat that, when broken, is full of dirt inside.

The man who thinks that he is quiet and peaceful has within him a passion that he does not see. A brother comes up, utters some unkind word and immediately all the venom and mire that lie hidden within him are spewed out. If he wishes mercy, he must do penance, purify himself and strive to become perfect. He will see that he should have returned thanks to his brother instead of returning the injury, because his brother has proven to be an occasion of profit to him. It will not be long before he will no longer be bothered by these temptations. The more perfect he grows, the less these temptations will affect him. For the more the soul advances, the stronger and more powerful it becomes in bearing the difficulties that it meets.



Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen



Memorial of
Saint Charles Lwanga and Companions



“He had one other to send, a beloved son. He sent him to them last of all, thinking, ‘They will respect my son ...” (Mark 12:6.)

Saint Ambrose of Milan offers the following insight on this verse from today’s Gospel proclamation:

“Matthew and Mark say: “He sent his only son, saying ‘they will respect my son.’” Luke sounds as though the outcome is in doubt, as though he did not know without doubt. But in Matthew and Mark he says: “they will respect my son,” that is, it is declared that respect will be shown. God can neither be in doubt, nor can he be deceived. For one can only be in doubt who is ignorant of the future. One is deceived who has predicted one thing while another happened. Yet what is plainer than the fact that Scripture states the Father to have said one thing of the Son, and the same Scripture proves another thing to have taken place? The Son was beaten, mocked, crucified, and died. He suffered much worse things in the flesh than those tenants who had been sent to help out. Was the Father deceived, or was he ignorant? Or was he powerless to give help? ... Neither is the Father deceived nor does the Son deceive. It is the custom of holy Scriptures to speak in these many voices, as I have shown in many examples. In such instances, God feigns not to know what he does know. In this then is shown the unity of Godhead. A unity of character is shown to exist in the Father and the Son. For as God the Father seems to hide what is known to him, so also the Son, who is the image of God, seems to hide what is known to him. ” (On the Christian Faith, 5.)



Collect
O God,
Who have made the blood of Martyrs
the seed of Christians, mercifully grant
that the field which is Your Church,
watered by the blood
shed by Saints Charles Lwanga
and his companions, may be fertile and
always yield You an abundant harvest.
Through our Lord Jesus Christ, Your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
God, for ever and ever. Amen



Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

 




0 comments
Subscribe to: Posts (Atom)