Man’s deeper questionings

Today’s Second Reading from the
Office of Readings (Liturgy of the Hours)
Lent: Saturday of the First Week

An excerpt from:
Pastoral Constitution on the Church in the Modern World
Vatican Council II

The world of today reveals itself as at once powerful and weak, capable of achieving the best or the worst. There lies open before it the way to freedom or slavery, progress or regression, brotherhood or hatred. In addition, man is becoming aware that it is for himself to give the right direction to forces that he himself has awakened, forces that can be his master or his servant. He therefore puts questions to himself.

The tensions disturbing the world of today are in fact related to a more fundamental tension rooted in the human heart. In man himself many elements are in conflict with each other. On one side, he has experience of his many limitations as a creature. On the other, he knows that there is no limit to his aspirations, and that he is called to a higher kind of life.

Many things compete for his attention, but he is always compelled to make a choice among them, and to renounce some. What is more, in his weakness and sinfulness he often does what he does not want to do, and fails to do what he would like to do. In consequence, he suffers from a conflict within himself, and this in turn gives rise to so many great tensions in society.

Very many people, infected as they are with a materialistic way of life, cannot see this dramatic state of affairs in all its clarity, or at least are prevented from giving thought to it because of the unhappiness that they themselves experience.

Many think that they can find peace in the different philosophies that are proposed.

Some look for complete and genuine liberation for man from man’s efforts alone. They are convinced that the coming kingdom of man on earth will satisfy all the desires of his heart.

There are those who despair of finding any meaning in life: they commend the boldness of those who deny all significance to human existence in itself, and seek to impose a total meaning on it only from within themselves.

But in the face of the way the world is developing today, there is an ever increasing number of people who are asking the most fundamental questions or are seeing them with a keener awareness: What is man? What is the meaning of pain, of evil, of death, which still persist in spite of such great progress? What is the use of those successes, achieved at such a cost? What can man contribute to society, what can he expect from society? What will come after this life on earth?

The Church believes that Christ died and rose for all, and can give man light and strength through his Spirit to fulfill his highest calling; his is the only name under heaven in which men can be saved.

So too the Church believes that the center and goal of all human history is found in her Lord and Master.

The Church also affirms that underlying all changes there are many things that do not change; they have their ultimate foundation in Christ, who is the same yesterday, today and for ever.

Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

 
 
 
 
 

Lent: Saturday of the First Week

“And today the LORD has accepted your agreement: you will be a people specially his own, as he promised you, you will keep all his commandments...” (Deuteronomy 26:18).”

Saint Clement of Alexandria offers the following insight on this verse from today’s First Reading:

“These are evidently symbolic — hands, of action; heart, of deliberation; mouth, of speech. There is an excellent text on the subject of the penitent: “You have chosen God today to be your God, and the Lord has chosen you today to be his people.” God makes his own the person who is eager to serve truth and reality and comes as a suppliant. Even if he is only one in number, he is honored on equal terms with the whole people. He is a part of the people. He becomes the complement of the people once he is reestablished out of his previous position, and the whole in fact takes its name from the part.” (Stromateis, 2)

 
 

Collect

O God, who have commanded us
to listen to your beloved Son,
be pleased, we pray,
to nourish us inwardly by your word,
that, with spiritual sight made pure,
we may rejoice to behold your glory.
Through our Lord Jesus Christ, your Son,
Who lives and reigns with God the Father
in the unity of the Holy Spirit,
one God, for ever and ever. Amen.

 
 

Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

Be shepherds like the Lord

Today’s Second Reading from the
Office of Readings (Liturgy of the Hours)
Lent: Thursday of the First Week

An excerpt from: Homily 13
Saint Asterius of Amasea
(bishop)

You were made in the image of God. If then you wish to resemble him, follow his example. Since the very name you bear as Christians is a profession of love for men, imitate the love of Christ.

Reflect for a moment on the wealth of his kindness. Before he came as a man to be among men, he sent John the Baptist to preach repentance and lead men to practice it. John himself was preceded by the prophets, who were to teach the people to repent, to return to God and to amend their lives. Then Christ came himself, and with his own lips cried out: Come to me, all you who labor and are overburdened, and I will give you rest. How did he receive those who listened to his call? He readily forgave them their sins; he freed them instantly from all that troubled them. The Word made them holy; the Spirit set his seal on them. The old Adam was buried in the waters of baptism; the new man was reborn to the vigor of grace.

What was the result? Those who had been God’s enemies became his friends, those estranged from him became his sons, those who did not know him came to worship and love him.

Let us then be shepherds like the Lord. We must meditate on the Gospel, and as we see in this mirror the example of zeal and loving kindness, we should become thoroughly schooled in these virtues.

For there, obscurely, in the form of a parable, we see a shepherd who had a hundred sheep. When one of them was separated from the flock and lost its way, that shepherd did not remain with the sheep who kept together at pasture. No, he went off to look for the stray. He crossed many valleys and thickets, he climbed great and towering mountains, he spent much time and labor in wandering through solitary places until at last he found his sheep.

When he found it, he did not chastise it; he did not use rough blows to drive it back, but gently placed it on his own shoulders and carried it back to the flock. He took greater joy in this one sheep, lost and found, than in all the others.

Let us look more closely at the hidden meaning of this parable. The sheep is more than a sheep, the shepherd more than a shepherd. They are examples enshrining holy truths. They teach us that we should not look on men as lost or beyond hope; we should not abandon them when they are in danger or be slow to come to their help. When they turn away from the right path and wander, we must lead them back, and rejoice at their return, welcoming them back into the company of those who lead good and holy lives.

Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

 

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Lent: Thursday of the First Week

“Ask and it will be given to you; seek and you will find; knock and the door will be opened to you.” (Matthew 7:7)

In commenting on these verses from today’s Gospel, Saint John Chrysostom writes:

“However, Jesus did not simply command us to ask but to ask with great concern and concentration — for this is the meaning of the word he used for “seek.” For those who are seeking put aside everything else from their minds. They become concerned only with the thing that they are seeking and pay no attention at all to the circumstances. Even those who are looking for gold or servants that have been lost understand what I am saying. So this is what he meant by seeking. But by knocking Jesus meant that we approach God with intensity and passion. Therefore, O mortal, do not give up. Do not show less eagerness for virtue than desire for possessions. For you frequently sought possessions but did not find them. Nevertheless, although you knew that you could not guarantee that you would find them, you used every means of searching for them. Yet even though in this case you have a promise that you surely will receive, you do not even demonstrate the smallest fraction of that same eagerness. But if you do not receive immediately, do not despair in this way. For it is because of this that Jesus said “knock” to show that even if he does not open the door immediately we should remain at the door knocking.” (The Gospel of Matthew, Homily 23)

Collect

Bestow on us, we pray, O Lord,
a spirit of always pondering on what is right
and of hastening to carry it out,
and, since without you we cannot exist,
may we be enabled to live according to your will.
Through our Lord Jesus Christ, your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever. Amen.

Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

 

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Aphraates: On the Circumcision of the Heart

Today’s Second Reading from the
Office of Readings (Liturgy of the Hours)
Lent: Wednesday of the First Week

An excerpt from: On the Circumcision of the Heart
Aphraates
(Disciple of the Sacred Scripture)

Law and covenant have been entirely changed. God changed the first pact with Adam, and gave a new one to Noah. He gave another to Abraham, and changed this to give a new one to Moses. When the covenant with Moses was no longer observed, he gave another pact in this last age, a pact never again to be changed.

He established a new law for Adam, that he could not eat of the tree of life. He gave to Noah the sign of the rainbow in the clouds. He then gave Abraham, chosen for his faith, the mark and seal of circumcision for his descendants. Moses was given the Passover lamb, the propitiation for the people.

All these covenants were different from each other. Moreover, the circumcision that is approved by the giver of those covenants is the kind of spoken of by Jeremiah: Circumcise your hearts. If God’s pact with Abraham was firm, so also is this covenant firm and trustworthy, nor can any other law be laid down, whether it originates outside the law or among those subject to the law.

God gave Moses a law together with his prescriptions and precepts, and when it was no longer kept, he made the law and its precepts of no avail. He promised a new covenant, different from the first, though the giver of both is one and the same. This is the covenant that he promised: All shall know me from the least to the greatest. In this covenant there is no longer any circumcision of the flesh, any seal upon the people.

We know, dearly beloved, that God established different laws in different generations which were in force as long as it pleased him. Afterward they were made obsolete. In the words of the apostle: In former times the kingdom of God existed in each generation under different signs.

Moreover, our God is truthful and his commandments are most trustworthy. Every covenant was proved firm and trustworthy in its own time, and those who have been circumcised in heart are brought to life and receive a second circumcision beside the true Jordan, the waters of baptism that bring forgiveness of sins.

Jesus, son of Nun, renewed the people’s circumcision with a knife of stone when he had crossed the Jordan with the Israelites. Jesus, our Savior, renews the circumcision of the heart for the nations who have believed in him and are washed by baptism: circumcision by the sword of his word, sharper than any two-edged sword.

Jesus, son of Nun, led the people across the Jordan into the promised land. Jesus, our Savior, has promised the land of the living to all who have crossed the true Jordan, and have believed and are circumcised in heart.

Blessed, then, are those who are circumcised in heart, and have been reborn in water through the second circumcision. They will receive their inheritance with Abraham, the faithful leader and father of all nations, for his faith was credited to him for righteousness.

Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

 

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Lent: Wednesday of the First Week

“Jonah began his journey through the city, and when he had gone only a single day’s walk announcing, “Forty days more and Nineveh shall be overthrown...”” (Jonah 3:4)

Origen of Alexandria (part 2 of Pope Benedict’s reflections on Origen) comments on this verse from the First Reading proclaimed at Mass today:

“Does God for our salvation deceive and say certain things so that the sinner ceases doing what he might do if he had not heard certain of these words? Was the one who says, “Yet three days and Nineveh shall be destroyed,” speaking as one who speaks truly or not? Or as one who deceives by a deceit that converts? If that kind of conversion did not happen, was what was said no longer a deceit but already truth. There would have been a destruction that followed for Nineveh. It was up to those who hear.” (Homilies on Jeremiah, 19)

Collect

Look kindly, Lord, we pray,
on the devotion of your people,
that those who by self-denial are restrained in body
may by the fruit of good works be renewed in mind.
Through our Lord Jesus Christ, your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever. Amen.

Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

Lent: Tuesday of the First Week

“So shall my word be that goes forth from my mouth; It shall not return to me empty, but shall do what pleases me, achieving the end for which I sent it.” (Isaiah 55:11)

Saint Jerome offers the following insight on this verse from today’s First Reading:

“For my thoughts are not like the thoughts of human beings, and as far as the heaven is from the earth, so much are my thoughts separated from the thoughts of human beings. For I am extremely gracious and very much for forgiving ... so that once I have promised and it has come out of my mouth, it will not be void, but everything will be completed through its efficacy.” According to the anagogical sense, there is a double meaning here, because the Word of the Lord or he about whom it is written, “In the beginning was the Word, and the Word was with God, and God was the Word.” God’s word does not return to him void, only through his doing the will of his Father as he filled all things on account of which he had become embodied and reconciled the world to God.” (Commentary on Isaiah, 15)

Collect

Look upon your family, Lord,
that, through the chastening effects
of bodily discipline,
our minds may be radiant in your presence
with the strength of our yearning for you.
Through our Lord Jesus Christ, your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever.

Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

 

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Lent: Monday of the First Week

“Take no revenge and cherish no grudge against your own people. You shall love your neighbor as yourself. I am the LORD” (Leviticus 19:18)

Saint Augustine of Hippo comments on this verse from the First Reading proclaimed at Mass today:

“Long before Christ it had been said, “You shall not covet”; long before it had been said, “You shall love your neighbor as yourself,” a phrase which, as the apostle says, expresses the fulfillment of the whole law. And as no one loves himself unless he loves God, the Lord says that the whole Law and the Prophets depend on these two commandments.” (Letter 177)

Collect

Convert us, O God our Savior,
and instruct our minds by heavenly teaching,
that we may benefit from the works of Lent.
Through our Lord Jesus Christ, Your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever. Amen.

Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

Repent!

Today’s Second Reading from the
Office of Readings (Liturgy of the Hours)
Lent: Ash Wednesday

An excerpt from: Letter to the Corinthians
Saint Clement I
(pope and martyr)

Let us fix our attention on the blood of Christ and recognize how precious it is to God his Father, since it was shed for our salvation and brought the grace of repentance to all the world.

If we review the various ages of history, we will see that in every generation the Lord has offered the opportunity of repentance to any who were willing to turn to him. When Noah preached God’s message of repentance, all who listened to him were saved. Jonah told the Ninevites they were going to be destroyed, but when they repented, their prayers gained God’s forgiveness for their sins, and they were saved, even though they were not of God’s people.

Under the inspiration of the Holy Spirit, the ministers of God’s grace have spoken of repentance; indeed, the Master of the whole universe himself spoke of repentance with an oath: As I live, says the Lord, I do not wish the death of the sinner but his repentance. He added this evidence of his goodness: House of Israel, repent of your wickedness. Tell the sons of my people: If their sins should reach from earth to heaven, if they are brighter than scarlet and blacker than sackcloth, you need only turn to me with your whole heart and say, “Father”, and I will listen to you as a holy people.

In other words, God wanted all his beloved ones to have the opportunity to repent and he confirmed this desire by his own almighty will. That is why we should obey his sovereign and glorious will and prayerfully entreat his mercy and kindness. We should be suppliant before him and turn to his compassion, rejecting empty works and quarreling and jealousy which only lead to death.

Brothers, we should be humble in mind, putting aside all arrogance, pride and foolish anger. Rather, we should act in accordance with the Scriptures, as the Holy Spirit says: The wise man must not glory in his wisdom nor the strong man in his strength nor the rich man in his riches. Rather, let him who glories glory in the Lord by seeking him and doing what is right and just. Recall especially what the Lord Jesus said when he taught gentleness and forbearance. Be merciful, he said, so that you may have mercy shown to you. Forgive, so that you may be forgiven. As you treat others, so you will be treated. As you give, so you will receive. As you judge, so you will be judged. As you are kind to others, so you will be treated kindly. The measure of your giving will be the measure of your receiving.

Let these commandments and precepts strengthen us to live in humble obedience to his sacred words. As Scripture asks: Whom shall I look upon with favor except the humble, peaceful man who trembles at my words?

Sharing then in the heritage of so many vast and glorious achievements, let us hasten toward the goal of peace, set before us from the beginning. Let us keep our eyes firmly fixed on the Father and Creator of the whole universe, and hold fast to his splendid and transcendent gifts of peace and all his blessings.

Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

 

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We know the Father through creative and incarnate Wisdom

Today’s Second Reading from the
Office of Readings (Liturgy of the Hours)
Ordinary Time Week 6: Tuesday

An excerpt from: «Oration 2 Against the Arians»
Saint Athanasius of Alexandria
(bishop)

The only-begotten Son, the Wisdom of God, created the entire universe. Scripture says: You have made all things by your wisdom, and the earth is full of you creatures. Yet simply to be was not enough: God also wanted his creatures to be good. That is why he was pleased that his own wisdom should descend to their level and impress upon each of them singly and upon all of them together a certain resemblance to their Model. It would then be manifest that God’s creatures shared in his wisdom and that his works were worthy of him.

For as the word we speak is an image of the Word who is God’s Son, so also is the wisdom implanted in us an image of the Wisdom who is God’s Son. It gives us the ability to know and understand and so makes us capable of receiving him who is the all-creative Wisdom, through whom we can come to know the Father. Whoever has the Son has the Father also, Scripture says, and Whoever receives me receives the One who sent me. And so, since this image of the Wisdom of God has been produced in us and in all creatures, the true and creative Wisdom rightly takes to himself what applies to his image and says: The Lord created me in his works.

But because the world was not wise enough to recognize God in his wisdom, as we have explained it, God determined to save those who believe by means of the “foolish” message that we preach. Not wishing to be known any longer, as in former times, through the mere image and shadow of his wisdom existing in creatures, he caused the true Wisdom himself to take flesh, to become man, and to suffer death on the cross so that all who believed in him might be saved by faith.

Yet this was the same Wisdom of God who had in the beginning revealed himself and his Father through himself by means of his image in creatures (which is why Wisdom too is said to be created). Later, as John declares, that Wisdom, who is also the Word, became flesh, and after destroying the power of death and saving our race, he revealed himself and his Father through himself with greater clarity. Grant, he prayed, that they may know you, the only true God, and Jesus Christ whom you have sent.

So now the whole earth is filled with the knowledge of God, since it is one and the same thing to know the Father through the Son, and to know the Son who comes from the Father. The Father rejoices in his Son, and with the same joy the Son delights in the Father and says: I was his joy: every day I took delight in his presence.

Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

 

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Ordinary Time Week 6: Tuesday

“Then the LORD said to Noah: Go into the ark, you and all your household, for you alone in this generation have I found to be righteous before me.” (Genesis 7:1)

Saint Ambrose of Milan offers the following insight on this verse from today’s First Reading:

But a deeper meaning leads us to believe that the strength of the mind in the soul and the soul in the body is what the father of a family is in his house. What the mind is in the soul, the soul is in the body. If the mind is certain, the house is safe; the soul is safe if the soul is uninjured; the flesh also is uninjured. A temperate mind restrains every passion, controls the senses, rules the words. Therefore God justly says to the righteous, “Go into,” that is, go into yourself, into your mind, in the ruling part of your soul. Salvation is there, the rudder is there; outside the deluge rages, outside there is danger. In truth if you have been inside, you are safe outside too, because when the mind is the straightforward guide of the self, the thoughts are righteous, the actions are righteous. If no vice obscures the mind, the thoughts are trustworthy.” (On Noah, 11)

Collect

O God,
Who teach us that you abide
in hearts that are just and true,
grant that we may be so fashioned by your grace
as to become a dwelling pleasing to you.
Through our Lord Jesus Christ, your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever. Amen.

Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

Ordinary Time Week 6: Monday

“God then said: What have you done? Your brother’s blood cries out to me from the ground!” (Genesis 4:10)

Origen of Alexandria (part 2 of Pope Benedict’s reflections on Origen) comments on this verse from the Gospel proclaimed at Mass today:

“We also know that what was said of Abel, when he was slain by the wicked murderer Cain, is suitable for all whose blood has been shed wickedly. Let us suppose that the verse “The voice of your brother’s blood is crying to me from the ground” is said as well for each of the martyrs, the voice of whose blood cries to God from the ground.” (Exhortation to Martyrdom, 50)

Collect

O God,
Who teach us that you abide
in hearts that are just and true,
grant that we may be so fashioned by your grace
as to become a dwelling pleasing to you.
Through our Lord Jesus Christ, your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever. Amen.

Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

God’s Word is an inexhaustible spring of life

Today’s Second Reading from the
Office of Readings (Liturgy of the Hours)
Ordinary Time Week 6: Sunday

An excerpt from: Commentary on the Diatessaron
Saint Ephrem
(deacon)

Lord, who can comprehend even one of your words? We lose more of it than we grasp, like those who drink from a living spring. For God’s word offers different facets according to the capacity of the listener, and the Lord has portrayed his message in many colors, so that whoever gazes upon it can see in it what suits him. Within it he has buried manifold treasures, so that each of us might grow rich in seeking them out.

The word of God is a tree of life that offers us blessed fruit from each of its branches. It is like that rock which was struck open in the wilderness, from which all were offered spiritual drink. As the Apostle says: They ate spiritual food and they drank spiritual drink.

And so whenever anyone discovers some part of the treasure, he should not think that he has exhausted God’s word. Instead he should feel that this is all that he was able to find of the wealth contained in it. Nor should he say that the word is weak and sterile or look down on it simply because this portion was all that he happened to find. But precisely because he could not capture it all he should give thanks for its riches.

Be glad then that you are overwhelmed, and do not be saddened because he has overcome you. A thirsty man is happy when he is drinking, and he is not depressed because he cannot exhaust the spring. So let this spring quench your thirst, and not your thirst the spring. For if you can satisfy your thirst without exhausting the spring, then when you thirst again you can drink from it once more; but if when your thirst is sated the spring is also dried up, then your victory would turn to your own harm.

Be thankful then for what you have received, and do not be saddened at all that such an abundance still remains. What you have received and attained is your present share, while what is left will be your heritage. For what you could not take at one time because of your weakness, you will be able to grasp at another if you only persevere. So do not foolishly try to drain in one draught what cannot be consumed all at once, and do not cease out of faintheartedness from what you will be able to absorb as time goes on.

Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

 

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— The Lord’s Day —Ordinary Time Week 6: Sunday

“Moved with pity, he stretched out his hand, touched him, and said to him, “I do will it. Be made clean.”” (Mark 1:41)

Origen of Alexandria (part 2 of Pope Benedict’s reflections on Origen) comments on this verse from the Gospel proclaimed at Mass today:

“And why did he touch him, since the law forbade the touching of a leper? He touched him to show that “all things are clean to the clean.” Because the filth that is in one person does not adhere to others, nor does external uncleanness defile the clean of heart. So he touches him in his untouchability, that he might instruct us in humility; that he might teach us that we should despise no one, or abhor them, or regard them as pitiable, because of some wound of their body or some blemish for which they might be called to render an account. So, stretching forth his hand to touch, the leprosy immediately departs. The hand of the Lord is found to have touched not a leper, but a body made clean! Let us consider here, beloved, if there be anyone here that has the taint of leprosy in his soul, or the contamination of guilt in his heart? If he has, instantly adoring God, let him say: “Lord, if you will, you can make me clean.”” (Fragments on Matthew, 2)

Collect

O God,
Who teach us that you abide
in hearts that are just and true,
grant that we may be so fashioned by your grace
as to become a dwelling pleasing to you.
Through our Lord Jesus Christ, your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever. Amen.

Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

— Saints Cyril and Methodius —Ordinary Time Week 5: Saturday

“The LORD God made for the man and his wife garments of skin, with which he clothed them.” (Genesis 3:21)

Saint Gregory of Nyssa (part 2 of the background of Saint Gregory of Nyssa is found here) offers the following insight on this verse from today’s First Reading:

“In the same way, when our nature becomes subject to the disequilibrium and paroxysm of disordered passions, it encounters those conditions that necessarily follow the life of the passions. But when it returns again to the blessedness of an ordered emotive life, it will no longer encounter the consequences of evil. Since whatever was added to human nature from the irrational life was not in us before humanity fell into passion, we shall also leave behind all the conditions that appear along with passion. If a man wearing a ragged tunic should be denuded of his garment, he would no longer see on himself the ugliness of what was discarded. Likewise, when we have put off that dead and ugly garment that was made for us from irrational skins (when I hear “skins” I interpret it as the form of the irrational nature that we have put on from our association with disordered passions), we throw off every part of our irrational skin along with the removal of the garment.” (On the Soul and the Resurrection)

Collect

O God,
Who enlightened the Slavic peoples
through the brothers
Saints Cyril and Methodius,
grant that our hearts may grasp
the words of your teaching,
and perfect us as a people of one accord in true faith and right confession.
Through our Lord Jesus Christ, your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever.

Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

 

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Ordinary Time Week 5: Thursday

“So the LORD God cast a deep sleep on the man, and while he was asleep, he took out one of his ribs and closed up its place with flesh.” (Genesis 2:21)

Saint Augustine of Hippo comments on this verse from the First Reading proclaimed at Mass today:

“Even in the beginning, when woman was made from a rib in the side of the sleeping man, that had no less a purpose than to symbolize prophetically the union of Christ and his church. Adam’s sleep was a mystical foreshadowing of Christ’s death, and when his dead body hanging from the cross was pierced by the lance, it was from his side that there issued forth that blood and water that, as we know, signifies the sacraments by which the church is built up. “Built” is the very word the Scripture uses in connection with Eve: “He built the rib into a woman.” So too St. Paul speaks of “building up the body of Christ,” which is his church. Therefore woman is as much the creation of God as man is. If she was made from the man, this was to show her oneness with him; and if she was made in the way she was, this was to prefigure the oneness of Christ and the church.” (City of God, 22)

Collect

Keep your family safe, O Lord,
with unfailing care,
that, relying solely
on the hope of heavenly grace,
they may be defended always
by your protection.
Through our Lord Jesus Christ, your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever.

Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

 

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We are heirs of God, coheirs with Christ

Today’s Second Reading from the
Office of Readings (Liturgy of the Hours)
Ordinary Time Week 5: Wednesday

An excerpt from Letter 36
Saint Ambrose of Milan
(bishop and Father of the Church)

The person who puts to death by the Spirit the deeds of our sinful nature will live, says the Apostle. This is not surprising since one who has the Spirit of God becomes a child of God. So true is it that he is a child of God that he receives not a spirit that enslaves but the Spirit that makes us sons. So much so that the Holy Spirit bears witness to our spirit that we are sons of God. this is the witness of the Holy Spirit: he cries out in our hearts, Abba, Father, as we read in the letter to the Galatians.

There is also that other great testimony to the fact that we are sons of God: we are heirs of God, coheirs with Christ. A coheir of Christ is one who is glorified along with Christ. The one who is glorified along with him is one who, by suffering for him, suffers along with him.

To encourage us in suffering, Paul adds that all our sufferings are small in comparison with the wonderful reward that will be revealed in us; our labors do not deserve the blessings that are to come. We shall be restored to the likeness of God, and counted worthy of seeing him face to face.

He enhances the greatness of the revelation that is to come by adding that creation also looks forward to this revealing of the sons of God. Creation, he says, is at present condemned to frustration, not of its own choice, but it lives in hope. Its hope is in Christ, as it awaits the grace of his ministry; or it hopes that it will share in the glorious freedom of the sons of God and be freed from its bondage to corruption, so that there will be one freedom, shared by creation and by the sons of God when their glory will be revealed.

At present, however, while this revealing is delayed, all creation groans as it looks forward to the glory of adoption and redemption; it is already in labor with that spirit of salvation, and is anxious to be freed from its subjection to frustration.

The meaning is clear: those who have the firstfruits of the Spirit are groaning in expectation of the adoption of sons. This adoption of sons is that of the whole body of creation, when it will be as it were a son of God and see the divine, eternal goodness face to face. The adoption of sons is present in the Church of the Lord when the Spirit cries out: Abba, Father, as you read in the letter to the Galatians. But it will be perfect when all who are worthy of seeing the face of God rise in incorruption, in honor and in glory. Then our humanity will know that it has been truly redeemed. So Paul glories in saying: We are saved by hope. Hope saves, just as faith does, for of faith it is said: Your faith has saved you.

Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

 

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Ordinary Time Week 5: Wednesday

“... then the LORD God formed the man out of the dust of the ground and blew into his nostrils the breath of life, and the man became a living being.” (Genesis 2:7)

Saint Gregory of Nazianzus reflects on this verse from today’s First Reading:

“The soul is the breath of God, a substance of heaven mixed with the lowest earth, a light entombed in a cave, yet wholly divine and unquenchable…. He spoke, and taking some of the newly minted earth his immortal hands made an image into which he imparted some of his own life. He sent his spirit, a beam from the invisible divinity.” (dogmatic Hymns)

Collect

Keep your family safe, O Lord,
with unfailing care,
that, relying solely
on the hope of heavenly grace,
they may be defended always
by your protection.
Through our Lord Jesus Christ, your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever.

Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

 

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She who loved more could do more

Today’s Second Reading from the
Office of Readings (Liturgy of the Hours)
Ordinary Time Week 5: Tuesday


Memorial of Saint Scholastica


An excerpt from: The Books of Dialogues
by
Saint Gregory the Great

Scholastica, the sister of Saint Benedict, had been consecrated to God from her earliest years. She was accustomed to visiting her brother once a year. He would come down to meet her at a place on the monastery property, not far outside the gate.

One day she came as usual and her saintly brother went with some of his disciples; they spent the whole day praising God and talking of sacred things. As night fell they had supper together.

Their spiritual conversation went on and the hour grew late. The holy nun said to her brother: “Please do not leave me tonight; let us go on until morning talking about the delights of the spiritual life.” “Sister,” he replied, “what are you saying? I simply cannot stay outside my cell.”

When she heard her brother refuse her request, the holy woman joined her hands on the table, laid her head on them and began to pray. As she raised her head from the table, there were such brilliant flashes of lightning, such great peals of thunder and such a heavy downpour of rain that neither Benedict nor his brethren could stir across the threshold of the place where they had been seated. Sadly he began to complain: “May God forgive you, sister. What have you done?” “Well,” she answered, “I asked you and you would not listen; so I asked my God and he did listen. So now go off, if you can, leave me and return to your monastery.”

Reluctant as he was to stay of his own will, he remained against his will. So it came about that they stayed awake the whole night, engrossed in their conversation about the spiritual life.

It is not surprising that she was more effective than he, since as John says, God is love, it was absolutely right that she could do more, as she loved more.

Three days later, Benedict was in his cell. Looking up to the sky, he saw his sister’s soul leave her body in the form of a dove, and fly up to the secret places of heaven. Rejoicing in her great glory, he thanked almighty God with hymns and words of praise. He then sent his brethren to bring her body to the monastery and lay it in the tomb he had prepared for himself.

Their minds had always been united in God; their bodies were to share a common grave.

Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

 

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— Saint Scholastica —Ordinary Time Week 5: Tuesday

“God created mankind in his image; in the image of God he created them; male and female he created them.” (Genesis 1:27)

Saint Gregory of Nyssa (part 2 of the background of Saint Gregory of Nyssa is found here) offers the following insight on this verse from today’s First Reading:

“Let us carefully examine these expressions. We shall discover this: what is in the image is one thing, what we see now in our unhappiness is another. “God made man,” says Scripture. “He made him in the image of God.” One who is made in the image of God has the task of becoming who he is. Then Scripture takes up the account of creation and says, “God made them male and female.” Everyone knows, I think, that this aspect is excluded from the archetype: “In Christ Jesus,” as the apostle says, “there is neither male nor female.” And yet Scripture affirms that man has been divided sexually. Thus the creation of our nature must in some way have been double; that which renders us like God and that which establishes the division of the sexes. And indeed such an interpretation is suggested by the very order of the account. Scripture says in the first place, “God made man; in the image of God, he made him.” Only after that is it added, “He made them male and female,” a division foreign to the divine attributes.” (On the Making of Man, 16)

Collect

As we celebrate anew
the Memorial of the Virgin
Saint Scholastica,
we pray, O Lord,
that, following her example,
we may serve you with pure love
and happily receive what comes from loving you.
Through our Lord Jesus Christ, your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever.

Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

 

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Ordinary Time Week 5: Monday

“In the beginning, when God created the heavens and the earth” (Genesis 1:1)

Saint Gregory of Nyssa (part 2 of the background of Saint Gregory of Nyssa is found here) offers the following insight on this verse from today’s First Reading:

“As for the question of precisely how any single thing came into existence, we must banish it altogether from our discussion. Even in the case of things which are quite within the grasp of our understanding and of which we have sensible perception, it would be impossible for the speculative reason to grasp the “how” of the production of the phenomenon, so much so that even inspired and saintly men have deemed such questions insoluble. For instance, the apostle says, “Through faith we understand that the worlds were framed by the word of God, so that things which are seen are not made of things which do appear.” Let us, following the example of the apostle, leave the question of the “how” in each created thing without meddling with it at all but merely observing incidentally that the movement of God’s will becomes at any moment that he pleases a fact, and the intention becomes at once realized in nature.” (On the Soul and the Resurrection)

Collect

Keep your family safe, O Lord,
with unfailing care,
that, relying solely
on the hope of heavenly grace,
they may be defended always
by your protection.
Through our Lord Jesus Christ, your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever.

Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

 

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He who knows Jesus Christ can understand all sacred Scripture

Today’s Second Reading from the
Office of Readings (Liturgy of the Hours)
Ordinary Time Week 5: Monday


An excerpt from:
Prologus
by
Saint Bonaventure
(bishop)

The source of sacred Scripture was not human research but divine revelation. This revelation comes from the Father of Light from whom the whole concept of fatherhood in heaven and on earth derives. From him, through Jesus Christ his Son, the Holy Spirit enters into us. Then, through the Holy Spirit who allots and apportions his gifts to each person as he wishes, we receive the gift of faith, and through faith Christ lives in our hearts. So we come to know Christ and this knowledge becomes the main source of a firm understanding of the truth of all sacred Scripture. It is impossible, therefore, for anyone to achieve this understanding unless he first receives the gift of faith in Christ. This faith is the foundation of the whole Bible, a lamp and a key to its understanding. As long as our earthly state keeps us from seeing the Lord, this same faith is the firm basis of all supernatural enlightenment, the light guiding us to it, and the doorway through which we enter upon it. What is more, the extent of our faith is the measure of the wisdom which God has given us. Thus, no one should overestimate his wisdom; instead, he should soberly make his assessment according to the extent of the faith which God has given him.

The outcome or the fruit of reading holy Scripture is by no means negligible: it is the fullness of eternal happiness. For these are the books which tell us of eternal life, which were written not only that we might believe but also that we might have everlasting life. When we do live that life we shall understand fully, we shall love completely, and our desires will be totally satisfied. Then, with all our needs fulfilled, we shall truly know the love that surpasses understanding and so be filled with the fullness of God. The purpose of the Scriptures, which come to us from God, is to lead us to this fullness according to the truths contained in those sayings of the apostles to which I have referred. In order to achieve this, we must study holy Scripture carefully, and teach it and listen to it in the same way.

If we are to attain the ultimate goal of eternal happiness by the path of virtue described in the Scriptures, we have to begin at the very beginning. We must come with a pure faith to the Father of Light and acknowledge him in our hearts. We must ask him to give us, through his Son and in the Holy Spirit, a true knowledge of Jesus Christ, and along with that knowledge a love of him. Knowing and loving him in this way, confirmed in our faith and grounded in our love, we can know the length and breadth and height and depth of his sacred Scripture. Through that knowledge we can come at last to know perfectly and love completely the most blessed Trinity, whom the saints desire to know and love and in whom all that is good and true finds its meaning and fulfillment.

Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

 

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