Words of the Word

How good and comforting is your spirit dwelling in all men, O Lord

Doctor of the Church

An excerpt from Dialogue on Divine Providence

Saturday of the Thirtieth Week in Ordinary Time

With a look of mercy that revealed his indescribable kindness, God the Father spoke to Catherine:

Beloved daughter, everything I give to man comes from the love and care I have for him. I desire to show my mercy to the whole world and my protective love to all those who want it.

But in his ignorance man treats himself very cruelly. My care is constant, but he turns my life-giving gifts into a source of death. Yes, I created him with loving care and formed him in my image and likeness. I pondered, and I was moved by the beauty of my creation.

I gave him a memory to recall my goodness, for I wanted him to share in my own power. I gave him an intellect to know and understand my will through the wisdom of my Son, for I am the giver of every good gift and I love him with a father’s constant love. Through the Holy Spirit I gave him a will to love what he would come to know with his intellect.

In my loving care I did all this, so that he could know me and perceive my goodness and rejoice to see me for ever. But as I have recounted elsewhere, heaven had been closed off because of Adam’s disobedience. Immediately after his sin all manner of evil made its advance throughout the world.

So that I might commute the death consequent upon this disobedience, I attended to you with loving care—out of provident concern I handed over my only-begotten Son to make satisfaction for your needs. I demanded supreme obedience from him so that the human race might be freed of the poison which had infected the entire earth because of Adam’s disobedience. With eager love he submitted to a shameful death on the cross and by that death he gave you life, not merely human but divine.

Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

Top

Friday of the Thirtieth Week in Ordinary Time

“Then he said to them, “Who among you, if your son or ox falls into a cistern, would not immediately pull him out on the sabbath day?” (Luke 14:5)

Saint Cyril of Alexandria reflects on this verse from today’s Gospel, writes:

“As they were silent from ill will, Christ refutes their unrelenting shamelessness by the convincing arguments that he uses. “Whose son of you,” he says, “or whose ox shall fall into a pit, and he will not immediately draw him out on the sabbath day?” If the law forbids showing mercy on the sabbath, why do you take compassion on that which has fallen into the pit? The God of all does not cease to be kind. He is good and loving to people.” (Commentary on Luke, «Homily 101»)

Collect

Almighty ever-living God,
increase our faith, hope and charity,
and make us love what you command,
so that we may merit what you promise.
Through our Lord Jesus Christ, your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever. Amen.

Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

The word of God is both living and powerful

Baldwin of Canterbury

Bishop

An excerpt from Tractate 6

Friday of the Thirtieth Week in Ordinary Time

The word of God is both living and powerful and much more piercing than a two-edged sword. The word of God is plainly shown in all its strength and wisdom to those who seek out Christ, who is the word, the power and the wisdom of God. This word was with the Father in the beginning, and in its own time was revealed to the apostles, then preached by them and humbly received in faith by believers. So, the word is in the Father, as well as on our lips and in our hearts.

This word of God is living; the Father gave it life in itself, just as he has life in himself. For this reason it not only is alive, but it is life, as he says of himself: I am the way, the truth and the life. Since he is life, he is both living and life-giving. For, as the Father raises up the dead and gives them life, so also the Son gives life to those he chooses. He is life-giving when he calls the dead from the grave and says: Lazarus, come forth.

When this word is preached, in the very act of preaching it gives to its own voice, which is heard outwardly, a certain power which is perceived inwardly, so much so, that the dead are brought back to life and by these praises the sons of Abraham are raised from the dead. This word then is alive in the heart of the Father, on the lips of the preacher, and in the hearts of those who believe and love him. Since this word is so truly alive, undoubtedly it is full of power.

It is powerful in creation, powerful in the government of the universe, powerful in the redemption of the world. For what is more powerful, more effective? Who shall speak of its power; who shall make all its praises heard? It is powerful in what it accomplishes, powerful when preached. It does not come back empty; it bears fruit in all to whom it is sent.

It is powerful and more piercing than any two-edged sword when it is believed and loved. For what is impossible to the believer? What is difficult for a lover? When this word is spoken, its message pierces the heart like the sharp arrows of a strong man, like nails driven deep; it enters so deeply that it penetrates to the innermost recess. This word is much more piercing than any two-edged sword, inasmuch as it is stronger than any courage or power, sharper than any shrewdness of human ingenuity, keener than all human wisdom, or the subtlety of learned argument.

Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

Top

Thursday of the Thirtieth Week in Ordinary Time

“He replied, “Go and tell that fox, ‘Behold, I cast out demons and I perform healings today and tomorrow, and on the third day I accomplish my purpose.” (Luke 12:32.)

Saint Augustine of Hippo comments on these verses from the Gospel proclaimed during today’s Mass:

“The Lord said of Herod, “Go and tell that fox.” Because it [the fox] was troubled, what did it do? It slaughtered infants. What did it do? It slaughtered infants in place of the infant Word. They were made martyrs by the shedding of their blood, before they could confess the Lord with their mouths. And these are the first fruits that Christ sent to the Father. An infant came, and infants went. An infant came to us, infants went to God. From the mouths of infants and sucklings you have perfected praise.” (Sermon 375/)

Collect

Almighty ever-living God,
increase our faith, hope and charity,
and make us love what You command,
so that we may merit what You promise.
Through our Lord Jesus Christ, Your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever.

Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

Top

Wisdom’s likeness and image is in God’s works

Saint Athansius of Alexandria

Bishop and Father of the Church

An excerpt from Oration 2: Against the Arians

Thursday of the Thirtieth Week in Ordinary Time

An impress of Wisdom has been created in us and in all his works. Therefore, the true Wisdom which shaped the world claims for himself all that bears his image, and rightly says: The Lord created me in his works. These words are really spoken by the wisdom that is in us, but the Lord himself here adopts them as his own. Wisdom himself is not created, because he is the Creator, but by reason of the created image of himself found in his works, he speaks thus as though he were speaking of himself. Our Lord said: He who receives you receives me, and he could say this because the impress of himself is in us. In the same way, although Wisdom is not to be numbered among created things, yet because his form and likeness is in his works, he speaks as if he were a creature, and says: The Lord created me in his works, when his purpose first unfolded.

The likeness of Wisdom has been stamped upon creatures in order that the world may recognize in it the Word who was its maker and through the Word come to know the Father. This is Paul’s teaching: What can be known about God is clear to them, for God has shown it to them. Ever since the creation of the world his invisible nature has been there for the mind to perceive in things that have been made. Accordingly the Word is not a creature, for the passage that begins: The Lord created me . . . is to be understood as referring to that wisdom which is truly in us and is said to be so.

But if this fails to persuade our opponents, let them tell us whether there is any wisdom in created things. If there is none, why does the apostle Paul allege as the cause of men’s sins: By God’s wisdom, the world failed to come to a knowledge of God through wisdom? And if there is no created wisdom, how is it that the expression a multitude of wise men is found in Scripture? And again, Scripture testifies that the wise man is wary and turns away from evil, and by wisdom is a house built. Further, Ecclesiastes says: A wise man’s wisdom will light up his face. He also rebukes presumptuous persons with the warning: Do not say, “How is it that former days were better than these?” For it is not in wisdom that you ask this.

So there is a wisdom in created things, as the son of Sirach too bears witness: The Lord has poured it out upon all his works, to be with men as his gift, and with wisdom he has abundantly equipped those who love him. This quality of being “poured out” belongs not to the essence of that self-existent Wisdom who is the Only-begotten, but to that wisdom which reflects the only begotten one in the world. Why then is it beyond belief if the creative and archetypal Wisdom, whose likeness is the wisdom and understanding poured out in the world, should say, as though speaking directly of himself: The Lord created me in his works? For the wisdom in the world is not creative, but is itself created in God’s works, and in the light of this wisdom the heavens declare the glory of God, and the firmament proclaims the work of his hands.

Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

Top

Feast of Saints Simon and Jude, Apostles

“In those days he departed to the mountain to pray, and he spent the night in prayer to God.” (Luke 6:12.)

Saint Ambrose of Milan offers the following insight on this verse from today’s Gospel proclamation:

“So the Lord prays, not to entreat for himself but to intercede for me. Although the Father placed all things in the power of his Son, yet the Son, in order to fulfill the form of a man, thinks that the Father must be entreated for us, because he is our Advocate. If he is an Advocate, he must intercede on account of my sins.

It says, “He passed the whole night in prayer.” A model is given to you. A form is prescribed which you must imitate. Unless I am mistaken, it is nowhere found that he prayed with the apostles. Everywhere he entreats alone, for human prayers do not grasp the counsels of God, nor can anyone share with Christ in the inward mysteries.” (Exposition of the Gospel of Luke, 5.)

Collect

O God,
who by the blessed Apostles
have brought us to acknowledge Your name,
graciously grant,
through the intercession
of Saints Simon and Jude,
that the Church may constantly grow
by increase of the peoples
who believe in You.
Through our Lord Jesus Christ, Your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever.

Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

As the Father sent me, so I am sending you

Saint Cyril of Alexandria

Bishop and Father of the Church

An excerpt from his Commentary on the Gospel of John

Feast of Saints Simon and Jude, Apostles

Our Lord Jesus Christ has appointed certain men to be guides and teachers of the world and stewards of his divine mysteries. Now he bids them to shine out like lamps and to cast out their light not only over the land of the Jews but over every country under the sun and over people scattered in all directions and settled in distant lands. That man has spoken truly who said: No one takes honor upon himself, except the one who is called by God, for it was our Lord Jesus Christ who called his own disciples before all others to a most glorious apostolate. These holy men became the pillar and mainstay of the truth, and Jesus said that he was sending them just as the Father had sent him.

By these words he is making clear the dignity of the apostolate and the incomparable glory of the power given to them, but he is also, it would seem, giving them a hint about the methods they are to adopt in their apostolic mission. For if Christ thought it necessary to send out his intimate disciples in this fashion, just as the Father had sent him, then surely it was necessary that they whose mission was to be patterned on that of Jesus should see exactly why the Father had sent the Son. And so Christ interpreted the character of his mission to us in a variety of ways. Once he said: I have come to call not the righteous but sinners to repentance. And then at another time he said: I have come down from heaven, not to do my own will, but the will of him who sent me. For God sent his Son into the world, not to condemn the world, but that the world might be saved through him.

Accordingly, in affirming that they are sent by him just as he was sent by the Father, Christ sums up in a few words the approach they themselves should take to their ministry. From what he said they would gather that it was their vocation to call sinners to repentance, to heal those who were sick whether in body or spirit, to seek in all their dealings never to do their own will but the will of him who sent them, and as far as possible to save the world by their teaching.

Surely it is in all these respects that we find his holy disciples striving to excel. To ascertain this is no great labor, a single reading of the Acts of the Apostles or of Saint Paul’s writings is enough.

Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

Top

Tuesday of the Thirtieth Week in Ordinary Time

“It is like yeast that a woman took and mixed [in] with three measures of wheat flour until the whole batch of dough was leavened.” (Luke 13:21.)

Saint Ambrose of Milan offers the following insight on this verse from today’s Gospel proclamation:

“There are three measures: of the flesh, of the soul and of the spirit. This is truer of the spirit in which we all live. The woman, who prefigures the church, mixes with them the virtue of spiritual doctrine, until the whole hidden inner person of the heart is leavened and the heavenly bread arises to grace. The doctrine of Christ is fittingly called leaven, because the bread is Christ. The apostle said, “For we, being many, are one bread, one body.” Leavening happens when the flesh does not lust against the Spirit, nor the Spirit against the flesh. We mortify the deeds of the flesh, and the soul, aware that through the breath of God it has received the breath of life, shuns the earthly germs of worldly needs.” (Exposition of the Gospel of Luke, 7.)

Collect

Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

God is faithful in his promises

Saint Clement of Rome

Apostolic Father, Bishop of Rome and Martyr

An excerpt from his Letter to the Corinthians

Tuesday of the Thirtieth Week in Ordinary Time

Consider, beloved, how the Lord keeps reminding us of the resurrection that is to come, of which he has made the Lord Jesus Christ the firstfruits by raising him from the dead. Let us look, beloved, at the resurrection that occurs at its appointed time. Day and night show us a resurrection; the night lies in sleep, day rises again; the day departs, night takes its place. Let us think about the harvest; how does the sowing take place, and in what manner? The sower goes out and casts each seed onto the ground. Dry and bare, they fall into the earth and decay. Then the greatness of the Lord’s providence raises them up again from decay, and out of one many are produced and yield fruit.

In this hope, then, let our hearts be bound fast to him who is faithful in his promises and just in his judgments. He forbade us to tell lies; still less will he himself tell a lie. Nothing is impossible for God except to tell a lie. Then let our faith in him be awakened; let us reflect that everything is close to him.

By the word of his power he established all things, and by his word he can reduce them to ruin. Who shall say to him: What have you done? Who shall stand up against the power of his might? He will accomplish everything when he wills and as he wills, and nothing that he has decreed shall pass away. All things stand in his presence, and nothing lies hidden from his counsel, if the heavens tell forth the glory of God, the firmament reveals the work of his hands, day speaks to day, and night shares knowledge with night; there are no words, no speeches, and their voices are not heard.

Since all things lie open to his eyes and ears, let us hold him in awe and rid ourselves of impure desires to do works of evil, so that we may be protected by his mercy from the judgment that is to come. Which of us can escape his mighty hand? What world will give asylum to one who deserts him? Where will I go, where will I hide from your face? If I go up to heaven, you are there; if I go to the limits of the earth, your right hand is there; if I lie down in the deep, your spirit is there. Where, then, can one go, where can one escape to, from the presence of him whose hands embrace the universe?

Let us then approach him in holiness of soul, raising up to him hands pure and undefiled, out of love for our good and merciful Father who made us a chosen portion for himself.

Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

Top

Monday of the Thirtieth Week in Ordinary Time

“But the leader of the synagogue, indignant that Jesus had cured on the sabbath, said to the crowd in reply, “There are six days when work should be done. Come on those days to be cured, not on the sabbath day.”” (Luke 13:14.)

Saint Augustine of Hippo comments on these verses from the Gospel proclaimed during today’s Mass:

“The whole human race, like this woman, was bent over and bowed down to the ground. Someone already understands these enemies. He cries out against them and says to God, “They have bowed my soul down.” The devil and his angels have bowed the souls of men and women down to the ground. He has bent them forward to be intent on temporary and earthly things and has stopped them from seeking the things that are above.

Since that is what the Lord says about the woman whom Satan had bound for eighteen years, it was now time for her to be released from her bondage on the sabbath day. Quite unjustly, they criticized him for straightening her up. Who were these, except people bent over themselves? Since they quite failed to understand the very things God had commanded, they regarded them with earthbound hearts. They used to celebrate the sacrament of the sabbath in a literal, material manner and did not notice its spiritual meaning.” (Sermon 162)

Collect

Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

Top