Solemnity of the Most Holy Body and Blood of Christ



“I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world.” (John 6:51.)


Saint Clement of Alexandria offers the following insight on this verse from today’s Gosepl Proclamation:

“God elaborates on a suitable and wholesome new diet for the newly-formed and newborn babe. He says it consists of the one who nourishes and who is the Father of all that are generated and regenerated—just as manna, the celestial food of angels, flowed down from heaven on the ancient Hebrews. But when our kind and loving Father rained down the Word, he himself became spiritual nourishment to the good. This is a truly amazing mystery, because this is the kind of diet the Lord administers: he offers his flesh and pours out his blood so that nothing is lacking for his children’s growth. This is almost too much to take in! And then we are to throw out the old and carnal corruption, our old diet, receiving in exchange a totally new diet — Christ himself as we ingest him for him to remain hidden there. Then, with our Savior enshrined in our souls, as it were, we can correct the affections of our flesh.” (Christ the Educator, 1.)

Reflection on this Sunday's Gospel

Collect
O God, Who in this wonderful Sacrament
have left us a memorial of Your Passion,
grant us, we pray,
so to revere the sacred mysteries
of Your Body and Blood
that we may always experience
in ourselves the fruits of Your redemption.
Who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever.



Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen







O precious and wonderful banquet!



Saint Thomas Aquinas
Priest and Doctor of the Church

An excerpt from On the Feast of the Body of Christ

Solemnity of the Most Holy Body and Blood of Christ

Since it was the will of God’s only-begotten Son that men should share in his divinity, he assumed our nature in order that by becoming man he might make men gods. Moreover, when he took our flesh he dedicated the whole of its substance to our salvation. He offered his body to God the Father on the altar of the cross as a sacrifice for our reconciliation. He shed his blood for our ransom and purification, so that we might be redeemed from our wretched state of bondage and cleansed from all sin. But to ensure that the memory of so great a gift would abide with us for ever, he left his body as food and his blood as drink for the faithful to consume in the form of bread and wine.

O precious and wonderful banquet that brings us salvation and contains all sweetness! Could anything be of more intrinsic value? Under the old law it was the flesh of calves and goats that was offered, but here Christ himself, the true God, is set before us as our food. What could be more wonderful than this? No other sacrament has greater healing power; through it sins are purged away, virtues are increased, and the soul is enriched with an abundance of every spiritual gift. It is offered in the Church for the living and the dead, so that what was instituted for the salvation of all may be for the benefit of all. Yet, in the end, no one can fully express the sweetness of this sacrament, in which spiritual delight is tasted at its very source, and in which we renew the memory of that surpassing love for us which Christ revealed in his passion.

It was to impress the vastness of this love more firmly upon the hearts of the faithful that our Lord instituted this sacrament at the Last Supper. As he was on the point of leaving the world to go to the Father, after celebrating the Passover with his disciples, he left it as a perpetual memorial of his passion. It was the fulfillment of ancient figures and the greatest of all his miracles, while for those who were to experience the sorrow of his departure, it was destined to be a unique and abiding consolation.

Reflection on this Sunday's Gospel

Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen









Memorial of Saint Anthony of Padua, Priest and Doctor of the Church



“Do not swear by your head, for you cannot make a single hair white or black.” (Matthew 5:36)

Saint Chromatius of Aquileia comments on this verse from today’s Gospel:

“These words of the Lord whereby he forbids us to swear by these different elements invite a double explanation. First, he wanted to draw us away from the use of oaths and the customs of human error, lest each of us through swearing by these elements accord a creature the honor of divine veneration or believe one has impunity in swearing falsely if one swears by the elements of the world. It can also be explained in this way: When one swears by heaven and earth, one swears by him who made heaven and earth, as the Lord himself declared elsewhere: “He who swears by the altar swears by it and by all things that are on it; and he who swears by the temple swears by it and by him who dwells in it.” Jesus goes on to say, “nor by Jerusalem,” for it is the city of the great King, that is, the symbol of Christ’s body, which is the spiritual and heavenly church. “Neither shall you swear,” he says, “by your head,” for according to the apostle, “the head of every man is Christ.” Therefore the one who swears by these things makes reference to him who is the author of all these things.” (Tractate on Matthew, 24)



Collect
Almighty ever-living God,
Who gave Saint Anthony of Padua
to your people
as an outstanding preacher
and an intercessor in their need,
grant that, with his assistance,
as we follow the teachings
of the Christian life,
we may know Your help in every trial.
Through our Lord Jesus Christ, Your Son
Who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever.


Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen






Actions speak louder than words



Saint Anthony of Padua
Priest and Doctor of the Church

An excerpt from Sermon, I, 226.

Memorial of Saint Anthony of Padua

The man who is filled with the Holy Spirit speaks in different languages. These different languages are different ways of witnessing to Christ, such as humility, poverty, patience and obedience; we speak in those languages when we reveal in ourselves these virtues to others. Actions speak louder than words; let your words teach and your actions speak. We are full of words but empty of actions, and therefore are cursed by the Lord, since he himself cursed the fig tree when he found no fruit but only leaves. Gregory says: “A law is laid upon the preacher to practice what he preaches.” It is useless for a man to flaunt his knowledge of the law if he undermines its teaching by his actions.

But the apostles spoke as the Spirit gave them the gift of speech. Happy the man whose words issue from the Holy Spirit and not from himself! For some men speak as their own character dictates, but steal the words of others and present them as their own and claim the credit for them. The Lord refers to such men and others like them in Jeremiah: So, then, I have a quarrel with the prophets that steal my words from each other. I have a quarrel with the prophets, says the Lord, who have only to move their tongues to utter oracles. I have a quarrel with the prophets who make prophecies out of lying dreams, who recount them and lead my people astray with their lies and their pretensions. I certainly never sent them or commissioned them, and they serve no good purpose for this people, says the Lord.

We should speak, then, as the Holy Spirit gives us the gift of speech. Our humble and sincere request to the Spirit for ourselves should be that we may bring the day of Pentecost to fulfillment, insofar as he infuses us with his grace, by using our bodily senses in a perfect manner and by keeping the commandments. Likewise we shall request that we may be filled with a keen sense of sorrow and with fiery tongues for confessing the faith, so that our deserved reward may be to stand in the blazing splendor of the saints and to look upon the triune God.



Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen






Friday of the Tenth Week in Ordinary Time



“If your right eye causes you to sin, tear it out and throw it away.s It is better for you to lose one of your members than to have your whole body thrown into Gehenna.” (Matthew 5:29)

Saint Hilary of Poitiers offers the following insight on this verse from today’s Gospel proclamation:

“As the degree of innocence increases, faith becomes more advanced. For we are advised to be free not only from our own particular faults but also from those things that affect us outwardly. For is it not because of sin that the bodily members were condemned in the first place? The right eye is no less sinister than the left. It is pointless to chastise a foot that is unaware of lust and thus involves no grounds for punishment. But our members indeed do differ from each other while we are all one body. We are here being advised to pluck out inordinate loves or friendships if they are the occasion that leads us further into wrongdoing. We would do well to not even have the benefit of a member, like an eye or a foot, if it furnishes the avenue by which one is drawn by excessive affections into a partnership with hell. Even the cutting away of a member might be beneficial if the heart (figuratively speaking) were also able to be cut away. But if the impulse of the heart is left unchanged, the cutting away of a member would be pointless.” (On Matthew, 4)



Collect
O God,
from Whom all good things come,
grant that we,
who call on You in our need,
may at Your prompting discern what is right,
and by Your guidance do it.
Through our Lord Jesus Christ, Your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever. Amen.



Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen





The appeal of the Book of Psalms



Saint Ambrose of Milan
Bishop and Great Latin Father of the Church

An excerpt from his Explanations of the Psalms

Friday of the Tenth Week in Ordinary Time

Though all Scripture is fragrant with God’s grace, the Book of Psalms has a special attractiveness.

Moses wrote the history of Israel’s forefathers in prose, but after leading the people through the Red Sea — a wonder that remained in their memory, — he broke into a song of triumph in praise of God when he saw King Pharaoh drowned along with his forces.

His genius soared to a higher level, to match an accomplishment beyond his own powers. Miriam too raised her timbrel and sang encouragement for the rest of the women, saying: Let us sing to the Lord, for he has triumphed gloriously; he has cast horse and rider into the sea.

In the Book of Psalms there is profit for all, with healing power for our salvation. There is instruction from history, teaching from the law, prediction from prophecy, chastisement from denunciation, persuasion from moral preaching. All who read it may find the cure for their own individual failings. All with eyes to see can discover in it a complete gymnasium for the soul, a stadium for all the virtues, equipped for every kind of exercise; it is for each to choose the kind he judges best to help him gain the prize.

If you wish to read and imitate the deeds of the past, you will find the whole history of the Israelites in a single psalm: in one short reading you can amass a treasure for the memory. If you want to study the power of the law, which is summed up in the bond of charity (Whoever loves his neighbor has fulfilled the law), you may read in the psalms of the great love with which one man faced serious dangers single-handedly in order to remove the shame of the whole people. You will find the glory of charity more than a match for the parade of power.

What am I to say of the grace of prophecy? We see that what others hinted at in riddles was promised openly and clearly to the psalmist alone: the Lord Jesus was to be born of his seed, according to the word of the Lord, I will place upon your throne one who is the fruit of your flesh.

In the psalms, then, not only is Jesus born for us, he also undergoes his saving passion in his body, he lies in death, he rises again, he ascends into heaven, he sits at the right hand of the Father. What no man would have dared to say was foretold by the psalmist alone, and afterward proclaimed by the Lord himself in the Gospel.



Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen






Memorial of Saint Barnabas, Apostle



“But I say to you, whoever is angry with his brother will be liable to judgment, and whoever says to his brother, ‘Raqa,’ will be answerable to the Sanhedrin, and whoever says, ‘You fool,’ will be liable to fiery Gehenna.” (Matthew 5:22.)


Saint Augustine of Hippo comments on this verse from the Gospel proclaimed during today’s Mass:

“What are we to do? “Whoever says, ‘You fool!’ shall be liable to the hell of fire.” But “no human being can tame the tongue.” Will everyone therefore go to the hell of fire? By no means. “Lord, you have become our refuge from generation to generation.” Your wrath is just. You send no one to hell unjustly. “Where shall I go from your spirit? or where shall I flee from your presence,” unless to you? Thus let us understand, my dearly beloved, that if no human being can tame the tongue, we must take refuge in God, who will tame it. Does your own human nature prevent you from taming your tongue? “No human being can tame the tongue.

Consider this analogy from the animals that we tame. A horse does not tame itself; a camel does not tame itself; an elephant does not tame itself; a snake does not tame itself; a lion does not tame itself. So too a man does not tame himself. In order to tame a horse, an ox, a camel, an elephant, a lion and a snake, a human being is required. Therefore God should be required in order for a human being to be tamed.” (Sermon 55)



Collect
O God,
Who decreed that Saint Barnabas,
a man filled with faith and the Holy Spirit,
should be set apart to convert the nations,
grant that the Gospel of Christ,
which he strenuously preached,
may be faithfully proclaimed by word and by deed.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the
unity of the Holy Spirit,
one God, for ever and ever.


Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen








You are the light of the world



Saint Chromatius of Aquileia

Bishop and Ancient Christian Writer

An excerpt from Treatise on the Gospel of Saint Matthew

Memorial of Saint Barnabas, Apostle

You are the light of the world. A city set on a hill cannot be hidden. Nor do men light a lamp only to put it under a bushel basket; they put it on a stand where it gives light to all in the house. The Lord called his disciples the salt of the earth because they seasoned with heavenly wisdom the hearts of men, rendered insipid by the devil. Now he calls them the light of the world as well, because they have been enlightened by him, the true and everlasting light, and have themselves become a light in the darkness.

Since he is the Sun of Justice, he fittingly calls his disciples the light of the world. The reason for this is that through them, as through shining rays, he has poured out the light of the knowledge of himself upon the entire world. For by manifesting the light of truth, they have dispelled the darkness of error from the hearts of men.

Moreover, we too have been enlightened by them. We have been made light out of darkness as the Apostle says: For once you were darkness, but now you are light in the Lord; walk as children of light. He says another time: For you are not sons of the night and of darkness, but you are all sons of light and of the day.

Saint John also rightly asserts in his letter: God is light, and whoever abides in God is in the light just as God himself is in the light. Therefore, because we rejoice in having been freed from the darkness of error, we should always walk in the light as children of light. This is why the Apostle says: Among them you shine as lights in the world, holding fast to the word of life.

If we fail to live in the light, we shall, to our condemnation and that of others, be veiling over and obscuring by our infidelity the light men so desperately need. As we know from Scripture, the man who received the talent should have made it produce a heavenly profit, but instead he preferred to hide it away rather than put it to work and was punished as he deserved.

Consequently, that brilliant lamp which was lit for the sake of our salvation should always shine in us. For we have the lamp of the heavenly commandment and spiritual grace, to which David referred: Your law is a lamp to my feet and a light to my path. Solomon also says this about it: For the command of the law is a lamp.

Therefore, we must not hide this lamp of law and faith. Rather, we must set it up in the Church, as on a lampstand, for the salvation of many, so that we may enjoy the light of truth itself and all believers may be enlightened.



Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen



Wednesday of the Tenth Week in Ordinary Time



“Amen, I say to you, until heaven and earth pass away, not the smallest letter or the smallest part of a letter will pass from the law, until all things have taken place.” (Matthew 5:18.)

Origen of Alexandria (part 2 of Pope Benedict’s reflections on Origen) comments on this verse from the Gospel proclaimed at Mass today:

But the “one dot” is not only the iota of the Greeks but also that which among the Hebrews is called the yod. And the “one iota” or “one dot” can symbolically be said to be Jesus, since the beginning of his name is written not only by Greeks with an iota but also by Hebrews with a yod. So Jesus will be the one dot, the Word of God in the law which does not pass from the law until all is accomplished. But the iota might also be (as he himself says) the Ten Commandments of the law, for everything else passes away, but these do not pass away. But neither does Jesus pass away; if he “falls to the ground” he does so willingly, in order to bear much fruit. Again, the “one iota” or “one dot” has mastery over things both in heaven and on earth.” (Fragment 99)



Collect
O God, from Whom all good things come,
grant that we, who call on You in our need,
may at Your prompting discern what is right,
and by Your guidance do it.
Through our Lord Jesus Christ, Your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever.


Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen


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The crossing of the Jordan



Origen of Alexandria
Priest, Ancient Christian Writer and Martyr

An excerpt from Homily on Joshua

Wednesday of the Tenth Week in Ordinary Time

The ark of the covenant led the people of God across the Jordan. The priests and the Levites halted, and the waters, as though out of reverence to the ministers of God, stopped flowing. They piled up in a single mass, thus allowing the people of God to cross in safety. As a Christian, you should not be amazed to hear of these wonders performed for men of the past. The divine Word promises much greater and more lofty things to you who have passed through Jordan’s stream by the sacrament of baptism: he promises you a passage even through the sky. Listen to what Paul says concerning the just: We shall be caught up in the clouds to meet Christ in heaven, and so we shall always be with the Lord. There is absolutely nothing for the just man to fear; the whole of creation serves him. Listen to another promise that God makes him through the prophet: If you pass through fire, the flame shall not burn you, for I am the Lord your God. The just man is everywhere welcome, and everything renders him due service.

So you must not think that these events belong only to the past, and that you who now hear the account of them do not experience anything of the kind. It is in you that they all find their spiritual fulfillment. You have recently abandoned the darkness of idolatry, and you now desire to come and hear the divine law. This is your departure from Egypt. When you became a catechumen and began to obey the laws of the Church, you passed through the Red Sea; now at the various stops in the desert, you give time every day to hear the law of God and to see the face of Moses unveiled by the glory of God. But once you come to the baptismal font and, in the presence of the priests and deacons, are initiated into those sacred and august mysteries which only those know who should, then, through the ministry of the priests, you will cross the Jordan and enter the promised land. There Moses will hand you over to Jesus, and He himself will be your guide on your new journey.

Mindful, then, of all the mighty works of God, remembering that he divided the sea for you and held back the waters of the river, you will turn to them and say: Why was it, sea, that you fled? Jordan, why did you turn back? Mountains, why did you skip like rams, and you hills, like young sheep? And the word of the Lord will reply: The earth is shaken at the face of the Lord, at the face of the God of Jacob, who turns stones into a pool and rock into springs of water.


Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

 

 





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