Wednesday of the First Week in Ordinary Time



“Rising very early before dawn, he left and went off to a deserted place, where he prayed...” (Mark 1:35)

Origen of Alexandria (part 2 of Pope Benedict’s reflections on Origen) comments on this verse from the Gospel proclaimed at Mass today:

“Jesus prayed and did not pray in vain, since he received what he asked for in prayer when he might have done so without prayer. If so, who among us would neglect to pray? Mark says that “in the morning, a great while before day, he rose and went out to a lonely place, and there he prayed.” And Luke says, “He was praying in a certain place, and when he ceased, one of his disciples said to him, ‘Lord, teach us to pray,’” and elsewhere, “And all night he continued in prayer to God.” And John records his prayer, saying, “When Jesus had spoken these words, he lifted up his eyes to heaven and said, ‘Father, the hour has come; glorify your Son that the Son may glorify you.’” The same Evangelist writes that the Lord said that he knew “you hear me always.” All this shows that the one who prays always is always heard.” (On Prayer, 13.)




Collect
Attend to the pleas of your people
with heavenly care,
O Lord, we pray,
that they may see what must be done
and gain strength to do what they have seen.
Through our Lord Jesus Christ, Your Son
Who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever.




Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen


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Knowledge of the Father Consists in the Self-Revelation of the Son



Saint Irenaeus of Lyons
Bishop, Father of the Church and Martyr

An excerpt from his Against Heresies, Book 4

Wednesday of the First Week in Ordinary Time

No one can know the Father apart from God’s Word, that is, unless the Son reveals him, and no one can know the Son unless the Father so wills. Now the Son fulfils the Father’s good pleasure: the Father sends, the Son is sent, and he comes. The Father is beyond our sight and comprehension; but he is known by his Word, who tells us of him who surpasses all telling. In turn, the Father alone has knowledge of his Word. And the Lord has revealed both truths. Therefore, the Son reveals the knowledge of the Father by his revelation of himself. Knowledge of the Father consists in the self-revelation of the Son, for all is revealed through the Word.

The Father’s purpose in revealing the Son was to make himself known to us all and so to welcome into eternal rest those who believe in him, establishing them in justice, preserving them from death. To believe in him means to do his will.

Through creation itself the Word reveals God the Creator. Through the world he reveals the Lord who made the world. Through all that is fashioned he reveals the craftsman who fashioned it all. Through the Son the Word reveals the Father who begot him as Son. All speak of these things in the same language, but they do not believe them in the same way. Through the law and the prophets the Word revealed himself and his Father in the same way, and though all the people equally heard the message not all equally believed it. Through the Word, made visible and palpable, the Father was revealed, though not all equally believed in him. But all saw the Father in the Son, for the Father of the Son cannot be seen, but the Son of the Father can be seen.

The Son performs everything as a ministry to the Father, from beginning to end, and without the Son no one can know God. The way to know the Father is the Son. Knowledge of the Son is in the Father, and is revealed through the Son. For this reason the Lord said: No one knows the Son except the Father; and no one knows the Father except the Son, and those to whom the Son has revealed him. The word “revealed” refers not only to the future—as though the Word began to reveal the Father only when he was born of Mary; it refers equally to all time. From the beginning the Son is present to creation, reveals the Father to all, to those the Father chooses, when the Father chooses, and as the Father chooses. So, there is in all and through all one God the Father, one Word and Son, and one Spirit, and one salvation for all who believe in him.



Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

 






Tuesday of the First Week in Ordinary Time



“... and made this vow: “O LORD of hosts, if you look with pity on the hardship of your servant, if you remember me and do not forget me, if you give your handmaid a male child, I will give him to the LORD all the days of his life. No razor shall ever touch his head.” (1 Samuel 1:11.)

In commenting on these verses from today’s First Reading, Saint John Chrysostom writes:

“Take note of the woman’s reverence: she did not say, “If you give me three, I shall give you two;” or “if two, I shall give you one.” Instead, “If you give me one, I shall dedicate the offspring wholly to you.” “He will not drink wine or strong drink.” She had not yet received the child and was already forming a prophet, talking about his upbringing and making a deal with God. What wonderful confidence on a woman’s part! Since she could not make a deposit on account of not having anything, she pays the price from what is coming to her. Just as many farmers who are living in extreme poverty but have no money to buy a calf or sheep, get them on credit from their masters by pledging to pay the price from the crops that are due, just so did she do, too — or rather much more: she did not take her son from God on credit but on condition of returning him wholly to him once again and reaping the fruit of his upbringing. She regarded it as sufficient reward, you see, to devote her labors to God’s priest.” (Homilies on Hannah, 1.)


Collect
Attend to the pleas of your people
with heavenly care,
O Lord, we pray,
that they may see what must be done
and gain strength
to do what they have seen.
Through our Lord Jesus Christ, Your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever.



Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

 




The ability to love is within each of us



Saint Basil the Great
Bishop and Great Eastern Father of the Church

An excerpt from his Detailed Rules for Monks

Tuesday of the First Week in Ordinary Time

Love of God is not something that can be taught. We did not learn from someone else how to rejoice in light or want to live, or to love our parents or guardians. It is the same—perhaps even more so—with our love for God: it does not come by another’s teaching. As soon as the living creature (that is, man) comes to be, a power of reason is implanted in us like a seed, containing within it the ability and the need to love. When the school of God’s law admits this power of reason, it cultivates it diligently, skillfully nurtures it, and with God’s help brings it to perfection.

For this reason, as by God’s gift, I find you with the zeal necessary to attain this end, and you on your part help me with your prayers. I will try to fan into flame the spark of divine love that is hidden within you, as far as I am able through the power of the Holy Spirit.

First, let me say that we have already received from God the ability to fulfill all his commands. We have then no reason to resent them, as if something beyond our capacity were being asked of us. We have no reason either to be angry, as if we had to pay back more than we had received. When we use this ability in a right and fitting way, we lead a life of virtue and holiness. But if we misuse it, we fall into sin.

This is the definition of sin: the misuse of powers given us by God for doing good, a use contrary to God’s commands. On the other hand, the virtue that God asks of us is the use of the same powers based on a good conscience in accordance with God’s command.

Since this is so, we can say the same about love. Since we received a command to love God, we possess from the first moment of our existence an innate power and ability to love. The proof of this is not to be sought outside ourselves, but each one can learn this from himself and in himself. It is natural for us to want things that are good and pleasing to the eye, even though at first different things seem beautiful and good to different people. In the same way, we love what is related to us or near to us, though we have not been taught to do so, and we spontaneously feel well disposed to our benefactors.

What, I ask, is more wonderful than the beauty of God? What thought is more pleasing and wonderful than God’s majesty? What desire is as urgent and overpowering as the desire implanted by God in a soul that is completely purified of sin and cries out in its love: I am wounded by love? The radiance of divine beauty is altogether beyond the power of words to describe.



Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

 

 

Monday of the First Week in Ordinary Time



“He had two wives, one named Hannah, the other Peninnah; Peninnah had children, but Hannah had no children...” (1 Samuel 1:2)

Saint Cyprian of Carthage comments on this verse from the Gospel proclaimed at Mass today:

“That the church which before had been barren should have more children from among the Gentiles than what the synagogue had had before. Isaiah said, “Rejoice, O barren one, that barest not; break forth and shout, who has not been in labor, for the deserted one will have more children than she who has a husband.” So also, to Abraham, when his first son was born of a bondwoman, Sarah remained long barren, but later, in her old age, bore him her promised son Isaac, who was a type of the Christ. Jacob also took two wives: the elder, Leah, with weak eyes, was a type of the synagogue; the younger and beautiful Rachel, a type of the church, who also remained long barren and afterwards brought forth Joseph, who also was himself a type of Christ. And in 1 Kings [Samuel] it is said that Elkanah has two wives: Peninnah, with her sons; and Hannah, barren, from whom is born not according to the order of generation but according to the mercy and promise of God, when she had prayed in the temple; and Samuel, being born, was a type of Christ. Again in 1 Kings [Samuel]: “The barren has born seven; and she who had many children has grown weak.” (To Quirinus, 1.20)



Collect
Attend to the pleas
of your people with heavenly care,
O Lord, we pray,
that they may see what must be done and
gain strength to do what they have seen.
Through our Lord Jesus Christ, Your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever. Amen.



Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen


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The Word of God on high, fountain of wisdom



Saint Clement of Rome
Bishop of Rome and Martyr

An excerpt from Letter to the Corinthians

Monday of the First Week in Ordinary Time

For his chosen ones scattered throughout the world, we shall make our constant prayer to the Creator of the universe. May he allow none of them to fall away, but preserve them all through his beloved Son, Jesus Christ, through whom he called us out of darkness into light, out of ignorance to the knowledge of his glorious name.

Give us grace, Lord, to hope in your Name, to which all creatures owe their being. Open the eyes of our heart to know you alone, the Most High in the highest heavens, the holy One, whose dwelling is in the holy. You abase the arrogance of the proud, frustrate the designs of the godless, exalt the lowly and humble the lofty. You give men wealth and take it away; you slay them, save them and give them new life. Alone the Benefactor of spirits and God of all flesh, your gaze penetrates the depths, you observe the doings of men. Helper of those in peril, Savior of those in despair, you created and still keep watch over all that draws breath. You cause the peoples on the earth to multiply, and from them all choose those who love you through Jesus Christ, your beloved Son. Through him you have instructed us, sanctified us, honored us.

Lord, we entreat you to help us. Come to the aid of the afflicted, pity the lowly, raise up the fallen, show your face to the needy, heal the sick, convert the wayward, feed the hungry, deliver the captives, support the weak, encourage the fainthearted. Let all nations know that you alone are God; Jesus Christ is your Son, and we are your people and the sheep of your pasture.

Lord, you created the world according to the eternal decree now revealed in your works. Faithful throughout all generations you are just in judgment, wonderful in power and majesty. You formed your creation with wisdom, established it with prudence. Everything we see proclaims your goodness. You are kind and compassionate, and never fail those who put their trust in you. Forgive us for our failings and for our sins.

Do not hold all the transgressions of your servants against them, but purify us by your truth, and so guide our footsteps that by walking in holiness and justice and simplicity of heart we may do what is good and pleasing in your sight and in the sight of our leaders.

Lord, let the light of your face shine upon us, so that we may enjoy your blessings in peace, protected by your strong hand, and freed from all sin by your outstretched arm; and deliver us from those who hate us unjustly.

Give peace and concord to us and to all mankind, even as you gave it to our ancestors when they devoutly called upon you in faith and truth. Lord, you alone are able to bestow these and even greater benefits upon us. We praise you through Jesus Christ, our high priest and the champion of our souls. Through him be glory and majesty to you now and throughout all generations, for ever and ever. Amen.



Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

 






Feast of the Baptism of the Lord



“After Jesus was baptized, he came up from the water and behold, the heavens were opened [for him], and he saw the Spirit of God descending like a dove [and] coming upon him...” (Matthew 3:16.)

Saint Cyril of Alexandria comments on this verse from the Gospel proclaimed at Mass today:

“In the times before Christ’s coming, those being baptized were held down in the water a longer time for the confession of sin. But Christ, being sinless, “came up immediately.” For Christ was not baptized as one repenting but as one cleansing sins and sanctifying the waters.” (Fragment 29)



Collect
Almighty ever-living God,
Who, when Christ had been baptized
in the River Jordan and
as the Holy Spirit descended upon him,
solemnly declared him your beloved Son,
grant that your children by adoption,
reborn of water and the Holy Spirit,
may always be well pleasing to you.
Through our Lord Jesus Christ, your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever. Amen.




Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen


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The Baptism of Christ



Saint Gregory Nazianzen
Bishop and Great Eastern Father of the Church

An excerpt from Oration 39: On Holy Light

The Baptism of the Lord

Christ is bathed in light; let us also be bathed in light. Christ is baptized; let us also go down with him, and rise with him.

John is baptizing when Jesus draws near. Perhaps he comes to sanctify his baptizer; certainly he comes to bury sinful humanity in the waters. He comes to sanctify the Jordan for our sake and in readiness for us; he who is spirit and flesh comes to begin a new creation through the Spirit and water.

The Baptist protests; Jesus insists. Then John says: I ought to be baptized by you. He is the lamp in the presence of the sun, the voice in the presence of the Word, the friend in the presence of the Bridegroom, the greatest of all born of woman in the presence of the firstborn of all creation, the one who leapt in his mother’s womb in the presence of him who was adored in the womb, the forerunner and future forerunner in the presence of him who has already come and is to come again. I ought to be baptized by you: we should also add, “and for you,” for John is to be baptized in blood, washed clean like Peter, not only by the washing of his feet.

Jesus rises from the waters; the world rises with him. The heavens like Paradise with its flaming sword, closed by Adam for himself and his descendants, are rent open. The Spirit comes to him as to an equal, bearing witness to his Godhead. A voice bears witness to him from heaven, his place of origin. The Spirit descends in bodily form like the dove that so long ago announced the ending of the flood and so gives honor to the body that is one with God.

Today let us do honor to Christ’s baptism and celebrate this feast in holiness. Be cleansed entirely and continue to be cleansed. Nothing gives such pleasure to God as the conversion and salvation of men, for whom his every word and every revelation exist. He wants you to become a living force for all mankind, lights shining in the world. You are to be radiant lights as you stand beside Christ, the great light, bathed in the glory of him who is the light of heaven. You are to enjoy more and more the pure and dazzling light of the Trinity, as now you have received—though not in its fullness—a ray of its splendor, proceeding from the one God, in Christ Jesus our Lord, to whom be glory and power for ever and ever. Amen.


Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

 






Saturday After Epiphany



“And we have this confidence in him, that if we ask anything according to his will, he hears us... ” (1 John 5:14.)

In commenting on these verses from today’s First Reading, Didymus the Blind writes:

“Those who possess technical skills and know how to repair things are fully confident that when the need arises they will be able to do so. Similarly these holy men, John and the other apostles, knew from their own experience that if they asked God for what was pleasing and acceptable to him, they would obtain it. For God is most generous to those who have this knowledge and will grant the requests of those who ask according to his will.” (Commentary on 1 John.)



Collect
Almighty ever-living God,
Who through Your only Begotten Son
have made us a new creation for Yourself,
grant, we pray, that by Your grace
we may be found in the likeness of Him,
in Whom our nature is united to You.
Who lives and reigns with you in the
unity of the Holy Spirit,
one God, for ever and ever.


Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

 






The marriage of Christ and the Church



Saint Faustus of Riez
Ancient Christian Writer

An excerpt from his Sermon 5: On Epiphany

Saturday after Epiphany

On the third day there was a wedding. What wedding can this be but the joyful marriage of man’s salvation, a marriage celebrated by confessing the Trinity or by faith in the resurrection. That is why the marriage took place “on the third day,” a reference to the sacred mysteries which this number symbolizes.

Hence, too, we read elsewhere in the Gospel that the return of the younger son, that is, the conversion of the pagans, is marked by song, and music and wedding garments.

Like a bridegroom coming from his marriage chamber our God descended to earth in his incarnation, in order to be united to his Church which was to be formed of the pagan nations. To her he gave a pledge and a dowry: a pledge when God was united to man; a dowry when he was sacrificed for man’s salvation. The pledge is our present redemption; the dowry, eternal life.

To those who see only with the outward eye, all these events at Cana are strange and wonderful; to those who understand, they are also signs. For, if we look closely, the very water tells us of our rebirth in baptism. One thing is turned into another from within, and in a hidden way a lesser creature is changed into a greater. All this points to the hidden reality of our second birth. There water was suddenly changed; later it will cause a change in man.

By Christ’s action in Galilee, then, wine is made, that is, the law withdraws and grace takes its place; the shadows fade and truth becomes present; fleshly realities are coupled with spiritual, and the old covenant with its outward discipline is transformed into the new. For, as the Apostle says: The old order has passed away; now all is new! The water in the jars is not less than it was before, but now begins to be what it had not been; so too the law is not destroyed by Christ’s coming, but is made better than it was.

When the wine fails, new wine is served: the wine of the old covenant was good, but the wine of the new is better. The old covenant, which Jews follow, is exhausted by its letter; the new covenant, which belongs to us, has the savor of life and is filled with grace.

The good wine, that is, good precepts, refers to the law; thus we read: You shall love your neighbor but hate your enemy. But the Gospel is a better and stronger wine: My command to you is: love your enemies, pray for your persecutors.

Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

 

 





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