Our salvation depends on the integrity of our lives



Ancient Christian Author
Anonymous

An excerpt from a Second Century Homily

Saturday of the Thirty-second Week in Ordinary Time

Let us be sure that when the day of judgment comes, our place will be among those who give thanks to God and have served him, and not with the ungodly who face condemnation. As for myself, I am only a sinner, not yet beyond the reach of temptation; but even amidst all the devil’s machinations, I still strive to make progress and hope to attain at least some virtue, for I fear the judgment that awaits me.

My brothers and sisters, you have heard the word of God who is the very fountainhead of truth. Therefore, I now read you an appeal to heed what is written, and thereby save both yourselves and your reader. The reward I ask is that you repent with your whole heart, to save yourselves and find life. If we do this, we shall set an example for all young people, for whom the glory and goodness of God is a challenge to be generous in his service.

Let me say also that when we are given a warning and corrected for doing something wrong, we should not be so foolish as to take offense and be angry. There are times when we are unconscious of the sins we commit because our hearts are fickle, lacking in faith. Futile desires becloud our minds. We need to pull ourselves up, therefore, because our very salvation is at stake. Those who keep God’s commandments will have reason to rejoice. For a short time in this world they may have to suffer, but they will rise again and their reward will endure for ever. No one who holds God in reverence should grieve over the hardships of this present time, for a time of blessedness awaits him. He will live again in heaven in the company of all those who have gone before him; for all eternity he will rejoice, never to know sorrow again.

So do not be disturbed at the sight of wicked men possessing great wealth while the servants of God suffer want. We, my brothers and sisters, must have faith. Competing as we are in the arena of the living God, we are receiving the training in this present life that will make us worthy to be crowned in the life to come. No honest man becomes rich overnight; he has to wait for the reward of his labors. If God gave virtue an immediate recompense, we should straightway find ourselves engaging in commerce, instead of perfecting ourselves in his service. Although to all outward appearance we might be irreproachable, we should not be seeking God, but our own advantage, and bringing down on our sinful souls the divine judgment that would soon make us feel the full weight of our chains.

To the one invisible God, the Father of truth, who sent forth the Savior, the author of immortality, and through him revealed to us the truth and the heavenly life—to him be glory throughout all ages, for ever and ever. Amen.


Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

 

 






Tuesday of the Thirty-second Week in Ordinary Time



“Who among you would say to your servant who has just come in from plowing or tending sheep in the field, ‘Come here immediately and take your place at table’?” (Luke 17:7.)

Saint Ambrose of Milan offers the following insight on this verse from today’s Gospel proclamation:

“You do not say to your servant, “Sit down,” but require more service from him and do not thank him. The Lord also does not allow only one work or labor for you, because so long as we live we must always work.

Know that you are a servant overwhelmed by very much obedience. You must not set yourself first, because you are called a son of God. Grace must be acknowledged, but nature not overlooked. Do not boast of yourself if you have served well, as you should have done. The sun obeys, the moon complies, and the angels serve. Let us not require praise from ourselves nor prevent the judgment of God and anticipate the sentence of the Judge but reserve it for its own time and Judge.” (Exposition of the Gospel of Luke, 8.)



Collect
Almighty and merciful God,
graciously keep from us all adversity,
so that, unhindered in mind and body alike,
we may pursue in freedom of heart
the things that are yours.
Through our Lord Jesus Christ, Your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever.



Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen





Sincere repentance



Ancient Christian Author
Anonymous

An excerpt from a Second Century Homily

Tuesday of the Thirty-second Week in Ordinary Time

We should repent of our sins while we are still on earth. When a potter is making a vessel and it becomes misshapen or breaks in his hands, he shapes it again; but once placed in the oven, it is beyond repair. Now the clay in the craftsman’s hands is an image of ourselves, and it teaches us that, while still in this world, we must wholeheartedly repent of sins committed in the body and make it possible for the Lord to save us while there is time. When we have left this world, we shall no longer be able to repent and confess our sins. We must do the will of the Father, keep our bodies pure, and observe the commandments of the Lord, for this is the way to obtain eternal life. The Lord says in the gospel: If you have not been observant in small matters, who will entrust you with anything important? For I tell you that the man who is faithful in the smallest things is faithful in the greatest things as well. In other words, in order to obtain eternal life, we must remain pure and keep the seal of our baptism undefiled.

Nor must any of you say that our bodies will not share in the judgment, nor rise again. In what were you saved? In what did you receive you sight? Think for a moment. Was it not in this very body? Our bodies are the temple of God, and as such we must guard them, for even as we were called in the body, so shall we also be judged in the body. Since Christ, our Lord and Savior, who in the beginning was spirit, became flesh and in this way called us, it is in this flesh of ours that we shall also receive our reward.

Therefore, let us love one another, so that we may all attain to the kingdom of God. While we can still be healed, let us surrender ourselves into the hands of our divine physician and give him his recompense—the recompense of true sorrow for our sins. Since he who knows all things sees what is in our hearts, let us praise him with our hearts as well as our lips. He will then receive us as his sons. The Lord himself has said: Those who do my Father’s will are my brothers.



Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

 

 






Memorial of Saint Frances Xavier Cabrini (USA)



“He said to his disciples, “Things that cause sin will inevitably occur, but woe to the person through whom they occur. ” (Luke 17:1.)

Saint Cyril of Alexandria comments on this verse from the Gospel proclaimed at Mass today:

“The accompanying discussion that immediately follows these opening remarks and speaks of our pardoning our brothers and sisters in case they ever sin against us leads us to the idea that these were the offenses meant. What are these offenses? They are, I suppose, mean and annoying actions, fits of anger whether on good grounds or without justification, insults, slander, and other stumbling blocks similar to these. He says that these temptations must come. Is this then because God, who governs all, forces people to their commission of sin? Away with the thought! Nothing that is evil comes from him. He is the fountain of all virtue. Why then must this happen? They clearly happen because of our infirmity, for all of us stumble in many things, as it is written. Nevertheless he says that there will be woe to the person who lays the stumbling blocks in the way. He does not leave indifference in these things without rebuke but restrains it by fear of punishment. He still commands us to bear with patience those who cause sins to happen.” (Commentary on Luke, Homily 113)



Collect
God our Father,
Who called
Saint Frances Xavier Cabrini from Italy
to serve the immigrants of America,
by her example,
teach us to have concern for the stranger,
the sick, and all those in need,
and by her prayers help us to see Christ
in all the men and women we meet.
Through our Lord Jesus Christ, Your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever.



Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen


Top






Let us confess our faith in God by deeds



Ancient Christian Author
Anonymous

An excerpt from a Second Century Homily

Monday of the Thirty-second Week in Ordinary Time

Great is the mercy that Jesus Christ has shown us. The first benefit that we owe to his mercy is that we who are living do not sacrifice to dead gods or worship them, but have, through Christ, attained a knowledge of the Father. What else is knowledge of the Father but the recognition of his through whom this knowledge comes to us? He himself declares: Everyone who acknowledges me, I in my turn will acknowledge in the presence of the Father. This then will be our reward if we acknowledge him through whom we have been saved. But how shall we show that we acknowledge him? By doing what he says, by not disobeying his commands, and by honoring him not only with our lips but with our whole heart and our whole mind. For he says in Isaiah: This people pays me lip service, but its heart is far from me.

Let us not only call him Lord, for that will not save us. Not everyone who says to me, Lord, Lord, will be saved, he warns, but only the man who does what is right. So then, brothers, let us show our faith in him by our deeds, by loving one another, by not committing adultery, by not finding fault with one another, or being envious. Instead, let us be chaste, merciful and kind. We should also have compassion for one another, and not be covetous. We have to prove that we believe in him by performing such actions as these and by avoiding whatever is contrary to them, since we fear God rather than men. Should we fail to do so, we have the Lord’s warning: If you do not keep my commandments, even though I had pressed you to my heart, I will thrust you away from me and say to you: Out of my sight, you whose deeds are evil; you are complete strangers to me.

Therefore, my brothers, let us enter the lists in the knowledge that the contest is imminent. Many men travel far to contend for a crown that soon fades, yet not all of them win, but only those who have strained every nerve and competed fairly. Let us so contend that we may all be crowned. Let us run a straight course in the race of the Christian life, setting out in great numbers to take part in it, and then striving for the crown with all our might. Even if we are not all able to win, at least let us draw near to victory.

Now we must surely know that even when the contest is for a wreath that lasts but a day, if anyone is found to be breaking the rules, he is flogged and driven off the racecourse. What do you suppose, then, will be the fate of the man who breaks the rules in the contest of the Christian life? Of those who have not kept the seal of their baptism unbroken Scripture says: The worm does not die and the fire is never extinguished. They will be a spectacle to all men.

Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

 

 






Thirty-second Sunday in Ordinary Time



“Five of them were foolish and five were wise...” (Matthew 25:2)


Saint Augustine of Hippo comments on this verse from the First Reading proclaimed during today’s Mass:

“So then let us understand, dearly beloved, that this parable relates to us all, that is, to the whole church together, not to the clergy only, of whom we spoke yesterday, nor to the laity only but generally to all. Why then are the virgins five and five? These five and five virgins are all Christian souls together. But that I may tell you what by the Lord’s inspiration I think, it is not souls of every sort but such souls as have the catholic faith and seem to have good works in the church of God. Yet even of them it is said, “Five are wise, and five are foolish.”

Every soul that enlivens a body is denoted by the number five, because it makes use of five senses. For there is nothing of which we have perception by the body except through this fivefold gate, either by sight, or hearing, or smelling, or tasting or touching. Whoever abstains from unlawful seeing, unlawful hearing, unlawful smelling, unlawful tasting and unlawful touching, by reason of blamelessness, is here called by the name of virgin.” (Sermons, 93.)





Collect
Almighty and merciful God,
graciously keep from us all adversity,
so that, unhindered in mind and body alike,
we may pursue in freedom of heart
the things that are Yours.
Through our Lord Jesus Christ, Your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever.




Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen



Top





Christ willed to save those who were perishing



Ancient Christian Author
Anonymous

An excerpt from a Second Century Homily

Thirty-second Sunday in Ordinary Time

Brethren, we ought to regard Jesus Christ as God and judge of the living and the dead. We should not hold our Savior in low esteem for if we esteem him but little, we may hope to obtain but little from him. Moreover, people who hear these things and think them of small importance commit sin, and we ourselves sin if we do not realize what we have been called from, who has called us, and to what place, and how much suffering Jesus Christ endured on our account.

How then shall we repay him? What fruit can we bear that would be worthy of what he has given us? For how many benefits are we not in his debt! He has enlightened our minds; he has called us sons as a father does; he saved us when we were about to perish. How then shall we praise him, how repay him for his gifts? Spiritually blind, we worshiped stones and pieces of wood, gold and silver and bronze, things made by men, and our whole life was death. Darkness enfolded us, and nothing but gloom met our eyes. Then, by his will, we escaped from the cloud that enveloped us and recovered our sight. For he saw our many errors and the damnation that awaited us, and knowing that apart from him we had no hope of salvation, he pitied us, and in his mercy saved us. He called us when we were not his people and willed us to become his people.

Rejoice, O barren woman who never bore a child; break into shouts of joy, you who never knew a mother’s pangs; for the deserted wife shall have more children than she who has a husband. When he says: Rejoice O barren woman who never bore a child, he is speaking of us, for our Church was barren until children were given her. When he says: Break into shouts of joy, you who never knew a mother’s pangs, he means that we should not grow weary like women in labor, but tirelessly and in all simplicity offer our prayers to God. He declares that the deserted wife shall have more children than she who has a husband, because faith has now made our people who seemed to have been deserted by God more numerous than those who were thought to possess him.

Another text says: I have come not to call the righteous, but sinners to repentance, for it is those who are perishing who must be saved. It is a great and wonderful work to uphold those who are falling, rather than those who already stand firm. Christ willed to save people who were in danger of losing their souls, and he has been the salvation of many. When we were on the point of perishing, he came and called us.

Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

 

 






Monday of the Thirty-first Week in Ordinary Time



“Rather, when you hold a banquet, invite the poor, the crippled, the lame, the blind...” (Luke 14:15.)

In commenting on this verse from today’s Gospel, Saint Irenaeus of Lyons writes:

“Where are the hundredfold rewards in this age for the dinners offered to the poor? These things will be during the times of the kingdom, on the seventh day that is sanctified when God rested from all his works that he made. This is the true sabbath of the just, in which they will have no earthly work to do, but will have a table prepared before them by God, who will feed them with all kinds of delicacies.” (Against Heresies, 5.)





Collect
Almighty and merciful God,
by Whose gift Your faithful offer You
right and praiseworthy service,
grant, we pray,
that we may hasten without stumbling
to receive the things You have promised.
Through our Lord Jesus Christ, Your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever.



Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

 




Reeducation for peace



Second Vatican Council
An excerpt from Gaudium et Spes, 82-83.

Monday of the Thirty-first Week in Ordinary Time

Men must not be content simply to support the efforts of others in the work for peace; they must also scrutinize their own attitudes. Statesmen, responsible as they are for the common good of their own nation and at the same time for the well-being of the whole world, are very much dependent on the opinions and convictions of the general public. Their efforts to secure peace are of no avail as long as men are divided or set against each other by feelings of hostility, contempt and distrust, by racial hatred or by inflexible ideologies. There is then a very great and urgent need to reeducate men and to provide fresh inspiration in the field of public opinion.

Those engaged in education, especially among young people, and those who influence public opinion, should consider it a very serious responsibility to work for the reeducation of mankind to a new attitude toward peace. We must all undergo a change of heart. We must look out on the whole world and see the tasks that we can all do together to promote the well-being of the family of man. We must not be misled by a false sense of hope. Unless antagonism and hatred are abandoned, unless binding and honest agreements are concluded, safeguarding universal peace in the future, mankind, already in grave peril, may well face in spite of its marvelous advance in knowledge that day of disaster when it knows no other peace than the awful peace of death.

In saying this, however, the Church of Christ, living as it does in the midst of these anxious times, continues unwaveringly in hope. Time and again, in season and out of season, it seeks to proclaim to our age the message of the Apostle: Now is the hour of God’s favor, the hour for change of heart; now is the day of salvation.

To build peace, the causes of human discord which feed the fires of war must first be eliminated, and among these especially the violations of justice. Many of these causes are due to gross economic inequality and delay in providing necessary remedies. Others arise from a spirit of domination and from a contempt for others, and, among more fundamental causes, from human envy, distrust, pride and other forms of selfishness. Since man cannot bear so many violations of due order, the result is that, even where war does not rage, the world is constantly plagued by human conflict and acts of violence.

The same evils are also found in relations between nations. It is therefore absolutely necessary that international institutions should cooperate more effectively, more resolutely and with greater coordination of effort, in order to overcome or prevent these evils, and to check unbridled acts of violence. There must also be constant encouragement for the creation of organizations designed to promote peace.

Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

 

 





Do not trade freedom for captivity ...



εὐαγγελίζω (euaggelizo)
“to announce the Good News of victory in battle”

“Have we not all the one father? Has not the one God created us? Why then do we break faith with one another, violating the covenant of our fathers?”


θεωρέω (theoreo)
(“to perceive, discover, ponder a deeper meaning”)

The Prophet’s words are blunt, clear and sharp. In an era of Israel’s history when all dimensions of life were beginning anew following the Babylonian Captivity, some destructive attitudes gripped the populace. While the people of Jerusalem celebrated an initial burst of enthusiasm for their newly experienced freedom, a malaise took hold and began to infect and to corrupt society as well as worship. Sacrifice was done out of obligation without any concern of its connection to one’s heart. Apathy was the ‘rule’ of the day and those who knew better did little to correct the situation. Even the Temple priests cooperated in the lame and heartless worship that undermined the spiritual life of the covenant. Malachi’s description of the priests as “contemptible and base before all the people (Malachi 2:9)” captured the state of life and worship was rendered empty and devoid of power to transform the heart.

What caused such a changed in Israel’s life? While scholars differ on a ‘timeline’ of events in Malachi and Israel’s life following the Babylonian Captivity, it is apparent that the people traded one captivity for another: captivity in Babylon gave way to the captivity of apathy in Jerusalem AND it occurred in a rather short span of time. Sacrifices were impure, worship empty, charity among people gone and corrective instruction silent. The Covenant - with its blessings and stipulations - no longer grounded life and consequently Israel’s life drifted aimlessly from one whim to another.

Insightfully, the holy and scholarly wisdom of Rabbi Abraham Heschel timely assists us to accept the challenge of God’s Word sounded this week by the Prophet, Malachi. Heschel often quipped that Israel’s greatest sin in the desert of journey from slavery to freedom was ‘forgetting the great and mighty deeds of the Lord.’ When something went wrong while being lead from Egypt to the Promised Land, Israel’s eyes focused not on the God-Who-Frees but on how their strength and ingenuity would transform the situation. They learned quickly that it did not work that way. As the various limit situations engulfed Israel, she realized that true freedom and transformation rest in a child-like dependency on God Who hears the cry of the poor. In those saving Divine actions, Israel had “to remember” the great and mighty deeds of God.

It is important to grasp what it means biblically and theologically “to remember.” The Hebrew zakar and later its Greek rendering anamnesis, while translated variously “to remember,” means much more than an intellectual recall of a fact forgotten. When one ‘biblically forgets,’ one experiences a growing disconnect from God, others, the true self and all creation. As the disconnect increases, attitudes of entitlement and individual grandiosity naturally increase. Since one experiences more and more isolation from the true grounding of life, entitlement and grandiosity become more and more entrenched and one becomes increasingly blind, deaf and dumb to life and the actions of others as gift. Biblical remembering then becomes an act of re-joining, re-connected, re-membering oneself to the body or the community. Zakar requires the twofold work of God’s merciful initiative and the humble recognition and sorrow on our part that we have sinned and fractured the body. No wonder Jesus commanded His disciples at His Last Supper, “Do this in memory of Me.” The celebration of the Lord’s Supper was never intended to be a mindful recollection of what He did, but a response to connect to Him sacrificially and lovingly.

One might argue that Israel’s plight as addressed by the Prophet Malachi was forgetting Who made freedom from captivity possible. Yes, human history recorded the benevolent ruler Cyrus and how his defeat of the Babylonians paved the way for Israel’s return home. Yet Israel also knew deep in her religious consciousness that everything fundamentally is made possible by the Hand of God. No matter how liberating or joyous an event may be, when it is not received and celebrated as gift, life will quickly distort. In such an arena, people vie for positions and titles of honor and make their authority felt through oppression. The oppressed become the new oppressors fueled by entitlement and grandiosity. Titles once expressive of service to the community become self-demanded acclamations that do nothing to promote growth but sow seeds of apathy. In such a climate, blessings become a curse and as Malachi saw, we break faith (relationship) with God and each other. Jesus’ admonitions are the community’s necessary antidote for and defense against entitlement and grandiosity. Remember (zakar): 1 teacher, 1 Father, and 1 Master. Those who have roles within the community to teach, to father and to guide do so as gift and because she or he is called to do so. The titles shape and form a consciousness of service that are always acted in charitable service for the good others.








Subscribe to: Posts (Atom)