“And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets: Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions” (Hebrews 11:32-33.)
In commenting on these verses from today’s First Reading, Saint John Chrysostom writes:
“And what shall I more say? For time would fail me to tell.” After this Paul no longer puts down the names, but, having ended with a harlot and put them to shame by the quality of the person, he no longer enlarges on the histories, lest he should be thought tedious. However, he does not set them aside but runs over them, doing both very judiciously, avoiding satiety without spoiling the closeness of the argument. He was neither altogether silent, nor did he speak so as to annoy, for he effected both points. For when a person is contending vehemently in argument, if he persists in contending, he wears out the hearer, annoying him when he is already persuaded and gaining the reputation of vain ambitiousness. For he ought to accommodate himself to what is expedient. “And what more do I say?” he says. “For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets.”
Some find fault with Paul because he puts Barak, Samson and Jephthah in these places. What do you say? After having introduced the harlot, shall he not introduce these? For do not tell me of the rest of their life but only whether they did not believe and shine in faith. “And the prophets,” he says, “who through faith conquered kingdoms.” Do you see that he does not here testify to their life as being illustrious, for this was not the point in question; the inquiry thus far was about their faith. For tell me whether they did not accomplish all by faith?” (On the Epistle to the Hebrews, 27.)
Some find fault with Paul because he puts Barak, Samson and Jephthah in these places. What do you say? After having introduced the harlot, shall he not introduce these? For do not tell me of the rest of their life but only whether they did not believe and shine in faith. “And the prophets,” he says, “who through faith conquered kingdoms.” Do you see that he does not here testify to their life as being illustrious, for this was not the point in question; the inquiry thus far was about their faith. For tell me whether they did not accomplish all by faith?” (On the Epistle to the Hebrews, 27.)
“In contrast to these triumphs, the author next describes the terrible trials faced by the believers. Instead of triumphing "they were tortured." The contrast cannot be more complete. But it is enlightened immediately by two remarks that will cast light on all that follows. The first remark corrects the passive aspect of the statement. The believers were not passive; they voluntarily faced the affliction; they did not accept the deliverance offered them in return for a denial of their faith. The other remark shows the vitality of their hope. Their affliction was not a grim impasse. It was the way of "a better resurrection." These afflictions are, in reality, the occasion of still more heroic and fruitful victories: more heroic because it takes more courage to refuse deliverance than to race to the fight; more fruitful because that resistance obtains "a better resurrection," not just a simple return to life on earth, but a definitive entry into God's rest. The author here is alluding to historical facts.” (Cardinal Albert Vanhoye, The Letter to the Hebrews: A New Commentary. Paulist Press 978-0809149285, pages 192-193.)
Collect
Grant us, Lord our God,
that we may honor You with all our mind,
and love everyone in truth of heart.
Through our Lord Jesus Christ, your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
God, for ever and ever. Amen.
that we may honor You with all our mind,
and love everyone in truth of heart.
Through our Lord Jesus Christ, your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
God, for ever and ever. Amen.
Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen
