“For Christ did not enter into a sanctuary made by hands, a copy of the true one, but heaven itself, that he might now appear before God on our behalf.” (Hebrews 9:24.)
Origen of Alexandria (part 2 of Pope Benedict’s reflections on Origen) comments on these verses from the Gospel proclaimed at Mass today:
If the ancient custom of sacrifices is clear to you, let us see what these things also contain according to the mystical understanding. You heard that there were two sanctuaries: one, as it were, visible and open to the priests; the other, as it were, invisible and inaccessible. With the exception of the high priest alone, the others were outside. I think this first sanctuary can be understood as this church in which we are now placed in the flesh, in which the priests minister “at the altar of the whole burnt offerings” with that fire kindled about which Jesus said, “I came to cast fire upon the earth, and would that it were already kindled.” And I do not want you to marvel that this sanctuary is open only to the priests. For all who have been anointed with the chrism of the sacred anointing have become priests, just as Peter says to all the church, “But you are a chosen race, a royal priesthood, a holy nation.” Therefore you are a priestly race, and because of this you approach the sanctuary... Therefore the priesthood is exercised in this way in the first sanctuary and the offerings are offered. And from this sanctuary the high priest, dressed in the sanctified garments, proceeds and enters into the interior of the veil just as we already pointed out above in citing the words of Paul, “Christ has entered not into a sanctuary made with hands but into heaven itself, now to appear in the presence of God on our behalf.” Therefore, the place of heaven and the throne itself of God are designated by the figure and the image of the interior sanctuary.” (Homilies on Leviticus, 9.)
“He points out immediately that that entry is not simply a personal glorification of Christ; it is destined to be a great benefit for us. This glorification, indeed, is not simply an individual one; it is priestly, because it is the result of a sacrifice that was an act of complete solidarity with sinful humans and in their favor. It is as high priest "established for men" ( 5: 1) that Christ is received into the glory of God. In the preceding section, the author declared already that Christ is "for ever living to intercede" for "those who approach God through him" (7:25). He says it again here in other words: Christ has entered "into heaven itself, to appear now in the presence of God in our favor" (9:24 )." (Hebrews 7:3).” (Cardinal Albert Vanhoye, The Letter to the Hebrews: A New Commentary. Paulist Press 978-0809149285, pages 156.)
Collect
God our Creator, we give thanks to You,
Who alone have the power
to impart the breath of life as
You form each of us in our mother’s womb;
grant, we pray, that we,
whom You have made stewards of creation,
may remain faithful to this sacred trust and
constant in safeguarding
the dignity of every human life.
Through our Lord Jesus Christ, Your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
God, for ever and ever.
Who alone have the power
to impart the breath of life as
You form each of us in our mother’s womb;
grant, we pray, that we,
whom You have made stewards of creation,
may remain faithful to this sacred trust and
constant in safeguarding
the dignity of every human life.
Through our Lord Jesus Christ, Your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
God, for ever and ever.
Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen
