“Woe to you! You build the memorials of the prophets whom your ancestors killed.” (Luke 11:47.)
Saint Cyril of Alexandria comments on this verse from the Gospel proclaimed at Mass today:
“The Savior of all was rebuking the Pharisees as men who were wandering far from the right way and fallen into unbecoming practices. The band of wicked lawyers was indignant at these things, and one of them stood up to contradict the Savior’s declarations. He said, “Teacher, in saying these things, you reproach us also.” These men subject themselves to blame. Rather, the force of truth showed that they were liable to the same accusations as the Pharisees and were of one mind with them. They are partners of their evil deeds if they consider that what Christ said to the others was spoken also against them.
What wicked act were they guilty of in building the tombs of the saints? Were they not rather doing them a distinguished honor? What doubt can there be of this? It is necessary to see what Christ teaches us. From time to time, the ancestors of the Jews put to death the holy prophets who were bringing them the word of God and leading them into the right way. Their descendants, acknowledging that the prophets were holy and venerable men, built tombs over them, as bestowing on them an honor suitable to the saints. Their ancestors murdered them, but they, believing that they were prophets and holy men, became the judges of those who murdered them. By determining to pay honor to those who were killed, they accused the others of doing wrong. They, who condemned their ancestors for such cruel murders, were about to become guilty of equal crimes and commit the same, or rather more abominable, offenses. They murdered the Prince of life, the Savior and Deliverer of all. They also added to their wickedness toward him other abominable murders. They put Stephen to death, not for being accused of anything shameful but rather for admonishing them and speaking to them what is contained in the inspired Scriptures. Besides this, they committed other crimes against every saint who preached the gospel message of salvation to them.” (Commentary on Luke, Homily 85)
What wicked act were they guilty of in building the tombs of the saints? Were they not rather doing them a distinguished honor? What doubt can there be of this? It is necessary to see what Christ teaches us. From time to time, the ancestors of the Jews put to death the holy prophets who were bringing them the word of God and leading them into the right way. Their descendants, acknowledging that the prophets were holy and venerable men, built tombs over them, as bestowing on them an honor suitable to the saints. Their ancestors murdered them, but they, believing that they were prophets and holy men, became the judges of those who murdered them. By determining to pay honor to those who were killed, they accused the others of doing wrong. They, who condemned their ancestors for such cruel murders, were about to become guilty of equal crimes and commit the same, or rather more abominable, offenses. They murdered the Prince of life, the Savior and Deliverer of all. They also added to their wickedness toward him other abominable murders. They put Stephen to death, not for being accused of anything shameful but rather for admonishing them and speaking to them what is contained in the inspired Scriptures. Besides this, they committed other crimes against every saint who preached the gospel message of salvation to them.” (Commentary on Luke, Homily 85)
Collect
May Your grace, O Lord, we pray,
at all times go before us and follow after
and make us always determined
to carry out good works.
Through our Lord Jesus Christ, Your Son
Who lives and reigns with You
in the unity of the Holy Spirit,
God for ever and ever.
at all times go before us and follow after
and make us always determined
to carry out good works.
Through our Lord Jesus Christ, Your Son
Who lives and reigns with You
in the unity of the Holy Spirit,
God for ever and ever.
Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen
