“About eight days after he said this, he took Peter, John, and James and went up the mountain to pray. While he was praying his face changed in appearance and his clothing became dazzling white...” (Luke 9:28-36)
Saint Ambrose of Milan offers the following insight on the Transfiguration of Jesus from today’s Gospel proclamation from the evangelist, Saint Luke:
“You may know that Peter, James and John did not taste death and were worthy to see the glory of the resurrection. It says “about eight days after these words, he took those three alone and led them onto the mountain.” Why is it that he says “eight days after these words”? He that hears the words of Christ and believes will see the glory of Christ at the time of the resurrection. The resurrection happened on the eighth day, and most of the psalms were written “For the eighth.” It shows us that he said that he who because of the Word of God shall lose his own soul will save it, since he renews his promises at the resurrection. But Matthew and Mark say that they were taken after six days. We may say this means after six thousand years, because a thousand years in God’s sight are as one day. We counted more than six thousand years. We prefer to understand six days as a symbol, because God created the works of the world in six days, so that we understand works through the time and the world through the works.
Only three, three chosen, were led to the mountain…. This perhaps means none can see the glory of the resurrection except he who has preserved the mystery of the Trinity intact with the undefiled purity of faith. Peter, who received the keys of the kingdom, John, to whom his mother was entrusted, and James, who was the first to mount a bishop’s throne, ascended.
Peter saw this grace, and so did those who were with him, although they were heavy with sleep. The incomprehensible magnificence of the Godhead overwhelms the perceptions of our body. If the sharpness of bodily vision cannot bear the ray of the sun directly into watching eyes, how may the corruption of human members endure the glory of God? The garment of the body, purer and finer after the removal of the materiality of vices, is made for the resurrection. Perhaps they were so heavy with sleep that they saw the radiance of the resurrection after their rest. Keeping vigil, they saw his majesty, because no one sees the glory of Christ unless he is vigilant.
It says, “It is good for us to be here.” “My desire is to depart and be with Christ, for that is far better.” The diligent workman is not content to praise. Even more admirable, not only in affection but also in pious deeds, he promises a ministry of common worship for the building of three tabernacles. Although he did not know what he said, he promised an observance that does not heap up the fruits of piety in indiscreet carelessness but in untimely zeal. His ignorance came from his condition, but his promise from his devotion. The human condition is corruptible in this. This mortal body is not capable of making a tabernacle for God.” (Exposition of the Gospel of Luke, 7.)
Only three, three chosen, were led to the mountain…. This perhaps means none can see the glory of the resurrection except he who has preserved the mystery of the Trinity intact with the undefiled purity of faith. Peter, who received the keys of the kingdom, John, to whom his mother was entrusted, and James, who was the first to mount a bishop’s throne, ascended.
Peter saw this grace, and so did those who were with him, although they were heavy with sleep. The incomprehensible magnificence of the Godhead overwhelms the perceptions of our body. If the sharpness of bodily vision cannot bear the ray of the sun directly into watching eyes, how may the corruption of human members endure the glory of God? The garment of the body, purer and finer after the removal of the materiality of vices, is made for the resurrection. Perhaps they were so heavy with sleep that they saw the radiance of the resurrection after their rest. Keeping vigil, they saw his majesty, because no one sees the glory of Christ unless he is vigilant.
It says, “It is good for us to be here.” “My desire is to depart and be with Christ, for that is far better.” The diligent workman is not content to praise. Even more admirable, not only in affection but also in pious deeds, he promises a ministry of common worship for the building of three tabernacles. Although he did not know what he said, he promised an observance that does not heap up the fruits of piety in indiscreet carelessness but in untimely zeal. His ignorance came from his condition, but his promise from his devotion. The human condition is corruptible in this. This mortal body is not capable of making a tabernacle for God.” (Exposition of the Gospel of Luke, 7.)
Collect
O God, who have commanded us
to listen to Your beloved Son,
be pleased, we pray,
to nourish us inwardly by Your word,
that, with spiritual sight made pure,
we may rejoice to behold Your glory.
Through our Lord Jesus Christ, Your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
God, for ever and ever. Amen.
to listen to Your beloved Son,
be pleased, we pray,
to nourish us inwardly by Your word,
that, with spiritual sight made pure,
we may rejoice to behold Your glory.
Through our Lord Jesus Christ, Your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
God, for ever and ever. Amen.
Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen
