“A good tree does not bear rotten fruit, nor does a rotten tree bear good fruit…” (Luke 6:43.)
Saint Bede the Venerable comments on this verse from today’s Gospel proclamation:
“Every tree which does not bear fruit will be cut down and cast into the fire.” He is referring to human beings as trees and to their works as the fruit. Do you want to know which are the bad trees and what are the bad fruits? The apostle teaches us this. He says, “The works of the flesh are manifest: they are fornication, impurity, self-indulgence, idolatry, sorcery, malice, strife, jealousy, anger, quarrels, conflict, factions, envy, murder, drunkenness, carousing, and things of this sort.” Do you want to hear whether trees which bring forth fruits such as these belong in the heavenly temple of the eternal King? The apostle continues: “I warn you, as I warned you before, that those who do such things will not attain the kingdom of God.” He subsequently lists the fruits of a good tree. He says, “The fruit, however, of the Spirit is charity, joy, peace, patience, goodness, kindness, faith, gentleness, self-control.
The good man produces good from the good treasure in his heart, and the evil man produces evil from the evil treasure.” The treasure in one’s heart is the intention of the thought, from which the Searcher of hearts judges the outcome.
Christ subsequently adds force to his pronouncement by clearly showing that good speech without the additional attestation of deeds is of no advantage at all. He asks, “And why do you call me, ‘Lord, Lord,’ and not do what I say?” To call upon the Lord seems to be the gift of a good treasure, the fruit of a good tree. “For everyone who calls upon the name of the Lord will be saved.” If anyone who calls upon the name of the Lord resists the Lord’s commands by living perversely, it is evident that the good that the tongue has spoken has not been brought out of the good treasure in his heart. It was not the root of a fig tree but that of a thorn bush that produced the fruit of such a confession — a conscience, that is, bristling with vices, and not one filled with the sweetness of the love of the Lord” (Homilies on the Gospels, 2.)
The good man produces good from the good treasure in his heart, and the evil man produces evil from the evil treasure.” The treasure in one’s heart is the intention of the thought, from which the Searcher of hearts judges the outcome.
Christ subsequently adds force to his pronouncement by clearly showing that good speech without the additional attestation of deeds is of no advantage at all. He asks, “And why do you call me, ‘Lord, Lord,’ and not do what I say?” To call upon the Lord seems to be the gift of a good treasure, the fruit of a good tree. “For everyone who calls upon the name of the Lord will be saved.” If anyone who calls upon the name of the Lord resists the Lord’s commands by living perversely, it is evident that the good that the tongue has spoken has not been brought out of the good treasure in his heart. It was not the root of a fig tree but that of a thorn bush that produced the fruit of such a confession — a conscience, that is, bristling with vices, and not one filled with the sweetness of the love of the Lord” (Homilies on the Gospels, 2.)
Collect
O God,
by Whom we are redeemed and receive adoption,
look graciously
upon Your beloved sons and daughters,
that those who believe in Christ
may receive true freedom
and an everlasting inheritance.
Through our Lord Jesus Christ, Your Son,
who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever.
by Whom we are redeemed and receive adoption,
look graciously
upon Your beloved sons and daughters,
that those who believe in Christ
may receive true freedom
and an everlasting inheritance.
Through our Lord Jesus Christ, Your Son,
who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever.
Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen
