DAILY SEQUENTIAL EXCERPTS from The New Evangelization for the Transmission of the Christian Faith – Instrumentum Laboris:
85. The convocation of the Synod and the subsequent establishment of the Pontifical Council for the Promotion of the New Evangelization provide still another step in refining the meaning of the term “new evangelization.” Addressing the Pontifical Council for the New Evangelization, Pope Benedict XVI specified its content: “Making my own the concerns of my venerable Predecessors, I consider it opportune to offer appropriate responses so that the entire Church, allowing herself to be regenerated by the power of the Holy Spirit, may present herself to the contemporary world with a missionary impulse in order to promote the new evangelization.
Doctrine of the Faith further clarified the meaning of the concept of the new evangelization by proposing a definition: “In its precise sense, evangelization is the missio ad gentes directed to those who do not know Christ. In a wider sense, it is used to describe ordinary pastoral work, while the phrase ‘new evangelization’ designates pastoral outreach to those who no longer practice the Christian faith.” This definition was later taken up in the Post-Synodal Apostolic Exhortation Africae munus. (Instrumentum Laboris, “Chapter 2: Time for a New Evangelization,” paragraph 85)
Doctrine of the Faith further clarified the meaning of the concept of the new evangelization by proposing a definition: “In its precise sense, evangelization is the missio ad gentes directed to those who do not know Christ. In a wider sense, it is used to describe ordinary pastoral work, while the phrase ‘new evangelization’ designates pastoral outreach to those who no longer practice the Christian faith.” This definition was later taken up in the Post-Synodal Apostolic Exhortation Africae munus. (Instrumentum Laboris, “Chapter 2: Time for a New Evangelization,” paragraph 85)
The queen stands at your right hand, arrayed in gold. (Psalm 45:10, Mass).
Almighty ever-living God,
who assumed the Immaculate Virgin Mary,
the Mother of your Son,
body and soul into heavenly glory,
grant we pray, that,
always attentive to the things that are above,
we may merit to be sharers of her glory.
Through our Lord Jesus Christ, your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
One God, for ever and ever.
who assumed the Immaculate Virgin Mary,
the Mother of your Son,
body and soul into heavenly glory,
grant we pray, that,
always attentive to the things that are above,
we may merit to be sharers of her glory.
Through our Lord Jesus Christ, your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
One God, for ever and ever.
After
examining 84 paragraphs, the final section of Chapter 2, “A Definition and Its Meaning,” devotes 5 paragraphs to defining The New Evangelization. One might wonder why the document waited to define “The New Evangelization,” at this point in the text instead of the beginning. The Instrumentum Laboris has been clear that The New Evangelization is not about ‘new’ content rather a ‘new’ way of presenting the essentials of Christianity beginning with the Encounter with Jesus Christ.
Paragraph 85 notes phrases such as “refining the meaning of the term The New Evangelization,” “… clarified the meaning of the concept of The New Evangelization” as well as a brief history of the term’s use in recent documents. Perhaps in this period of time prior to the Synod, the term The New Evangelization should be somewhat fluid and flexible raising as many appropriate concerns as possible for the Synod, under the guidance of the Holy Spirit, to direct and to guide. This does not mean that The New Evangelization is presently a free-for-all. We are given some clear direction: “In its precise sense, evangelization is the missio ad gentes directed to those who do not know Christ. In a wider sense, it is used to describe ordinary pastoral work, while the phrase ‘new evangelization’ designates pastoral outreach to those who no longer practice the Christian faith.” These insights certainly give the Church direction presently and precise objects of pastoral efforts.
Consider:
Consider:
- How can the term “The New Evangelization” positively express a new approach to pastoral ministry and not just another ‘buzz word’?
"New Evangelization" is just another buzz word. Actively reaching out to those who no longer practice the Christian faith is the new approach to pastoral ministry. The difference between a buzz word and not a buzz word is the difference between defining a thing to be done and actually doing it.
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