Wednesday of the
Seventh Week in Ordinary Time



“Those who love her love life; those who seek her out win the LORD’S favor.” (Sirach 4:12.)

Rabanus Maurus comments on this verse from the First Reading proclaimed at Mass today:

“Let us understand that the divine wisdom, which is rightly praised, in some way, is the same wisdom of God, that is, nothing else than Christ, the Son of God, of whom the apostle says, I preach Christ, the power of God and wisdom of God.” That same wisdom “inspires the lives of his children” when it gives to his disciples and to all the other faithful the knowledge of his mystery and reveals that of the gospel. It welcomes those who search for it, as it shall welcome the meek, and it shall precede them on the way of the justice of the Lord, who says, “I am the way, the truth and the life; whoever follows me shall not walk in darkness but shall have the light of life.” Therefore, who loves him, loves life, for he, observing his commandments, shall obtain eternal life, and “everyone who watches over it shall overflow with joy.” It is as promised in the book of Proverbs: “Blessed is the one who hears me, watching every day at my gates and looking toward my doorposts.” Call the holy Scriptures and their doctors the gates and the doorposts of the gate, without which we cannot enter into the promised life.” (On Ecclesiasticus, 1)



Collect
Grant, we pray, almighty God,
that, always pondering spiritual things,
we may carry out in both word and deed
that which is pleasing to You.
Through our Lord Jesus Christ, Your Son
Who lives and reigns with You
in the unity of the Holy Spirit,
God, for ever and ever.



Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen



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Seek the things that are above



Bishop and Great Western Father of the Church

An excerpt from Commentary on Ecclesiastes

Wednesday of the Seventh Week in Ordinary Time

Every man to whom God has given wealth and possessions and power to enjoy them, and to accept his lot, and to take pleasure in his labor—that man has received a gift from God. For he will not notice the days of his life as they pass because God has filled his heart with joy. Compare him with the man who is anxious about his wealth and is full of vexation as he hoards up possessions that perish. Our text says that it is better to take delight in what you have. The first man at least has some pleasure in what he has, while the second suffers from excessive anxiety. And the reason is that the ability to enjoy riches is a gift from God; he does not count the days of his life, for God allows him to enjoy life; without sadness or anxiety, he is filled with delight of the moment. However, it is better to understand the text with the Apostle as referring to God’s gift of spiritual food and drink; man is to contemplate goodness in his works, for it takes great work and study for us to contemplate true good. And this is our lot: to rejoice in study and work. This is a good goal, but not completely good until Christ is revealed in our lives.

All the work of a man is to satisfy his mouth, yet his spirit will be hungry. For what has a wise man more than a fool, except the knowledge of how to live? All that men work for in this world is consumed by their mouths, chewed up by their teeth, and passed into the stomach for digestion. And even when something delights the taste, the pleasure lasts only as long as he can taste it.

But after all this, the mind of the eater gets no satisfaction, for he will want to eat again, and neither wise man nor fool can live without food, and even a poor man seeks nothing more than to keep his body alive and not die of starvation. Or again, it may be because the spirit gains nothing useful from feeding the body. Food is common to the wise and the foolish alike, and for the poor man food is wealth.

However, it is better to understand the text as referring to the man in Ecclesiastes, who is learned in the sacred Scripture, and knows that neither mouth nor spirit is satisfied so long as he still desires learning. In this the wise man has advantage over the fool. For if he knows himself to be poor (and the poor are called blessed in the Gospel), he strives to understand the important things in life, and he walks the straight and narrow way which leads to life. He is poor in wickedness, and he knows where Christ, who is our life, is to be found.



Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

 

 


Tuesday of the Seventh Week in Ordinary Time



“... But they did not understand the saying, and they were afraid to question him.” (Mark 9:32.)

In commenting on these verses from today’s Gospel Proclamation, Saint John Chrysostom writes:

“It is remarkable how, when Peter had been rebuked, and Moses and Elijah had discoursed, and had seen the glory of what was coming, and the Father had uttered a voice from above, and so many miracles had been done, and the resurrection was right at the door (for he said, he should by no means abide any long time in death, but should be raised the third day), even after all that they did not fathom what was happening. Rather they were troubled, and not merely troubled, but exceedingly mournful. Now this arose from their being ignorant as yet of the force of his sayings.

If ignorant, how could they be sorrowful? Because they were not altogether ignorant. They knew that he was soon to die, for they had continually been told about it. But just what this death might mean, they did not grasp clearly, nor that there would be a speedy recognition of it, from which innumerable blessings would flow. They did not see that there would be a resurrection. This is why they grieved.” (The Gospel of Matthew, Homily 58.)



Collect
Grant, we pray, almighty God,
that, always pondering spiritual things,
we may carry out in both word and deed
that which is pleasing to You.
Through our Lord Jesus Christ, Your Son
Who lives and reigns with You
in the unity of the Holy Spirit,
God, for ever and ever.



Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

 






There is a time to be born, and a time to die



Bishop and Father of the Church

An excerpt from his Homily on Ecclesiastes, Homily 6

Tuesday of the Seventh Week in Ordinary Time

There is a time to be born and a time to die. The fact that there is a natural link between birth and death is expressed very clearly in this text of Scripture. Death invariably follows birth and everyone who is born comes at last to the grave.

There is a time to be born and a time to die. God grant that mine may be a timely birth and a timely death! Of course no one imagines that the Speaker regards as acts of virtue our natural birth and death, in neither of which our own will plays any part. A woman does not give birth because she chooses to do so; neither does anyone die as a result of his own decision. Obviously, there is neither virtue nor vice in anything that lies beyond our control. So we must consider what is meant by a timely birth and a timely death.

It seems to me that the birth referred to here is our salvation, as is suggested by the prophet Isaiah. This reaches its full term and is not stillborn when, having been conceived by the fear of God, the soul’s own birth pangs bring it to the light of day. We are in a sense our own parents, and we give birth to ourselves by our own free choice of what is good. Such a choice becomes possible for us when we have received God into ourselves and have become children of God, children of the Most High. On the other hand, if what the Apostle calls the form of Christ has not been produced in us, we abort ourselves. The man of God must reach maturity.

Now if the meaning of a timely birth is clear, so also is the meaning of a timely death. For Saint Paul every moment was a time to die, as he proclaims in his letters: I swear by the pride I take in you that I face death every day. Elsewhere he says: For your sake we are put to death daily and we felt like men condemned to death. How Paul died daily is perfectly obvious. He never gave himself up to a sinful life but kept his body under constant control. He carried death with him, Christ’s death, wherever he went. He was always being crucified with Christ. It was not his own life he lived; it was Christ who lived in him. This surely was a timely death – a death whose end was true life.

I put to death and I shall give life, God says, teaching us that death to sin and life in the Spirit is his gift, and promising that whatever he puts to death he will restore to life again.



Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

 






Monday of the Seventh Week in Ordinary Time



“Then the boy’s father cried out, “I do believe, help my unbelief!”” (Mark 9:24.)

Saint Augustine of Hippo comments on this verse from the Gospel proclaimed during today’s Mass:

“In saying, “When the Son of Man shall come, shall he find faith upon the earth?” our Lord spoke of that faith which is fully matured, which is so seldom found on earth. The church’s faith is full, for who would come here if there were no fullness of faith? And whose faith when fully matured would not move mountains? Look at the apostles themselves, who would not have left all they had, trodden under foot this world’s hope, and followed the Lord, if they had not had proportionally great faith. And yet if they had already experienced a completely matured faith, they would have not said to the Lord, “Increase our faith.” Rather we find here an emerging faith, which is not yet full faith, in that father who when he had presented to the Lord his son to be cured of an evil spirit and was asked whether he believed, answered, “Lord, I believe, help me in my unbelief.” “Lord,” says he, “I believe.” “I believe”: therefore there was faith; but “help me in my unbelief” therefore there was not full faith.” (Sermons on New Testament Lessons, 65.)



Collect
Grant, we pray, almighty God,
that, always pondering spiritual things,
we may carry out in both word and deed
that which is pleasing to You.
Through our Lord Jesus Christ, Your Son
Who lives and reigns with You
in the unity of the Holy Spirit,
God, for ever and ever.



Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen



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Christ is our head, and
the wise man keeps his eyes upon Him



Bishop and Father of the Church

An excerpt from his Homily on Ecclesiastes, Homily 5

Monday of the Seventh Week in Ordinary Time

We shall be blessed with clear vision if we keep our eyes fixed on Christ, for he, as Paul teaches, is our head, and there is in him no shadow of evil. Saint Paul himself and all who have reached the same heights of sanctity had their eyes fixed on Christ, and so have all who live and move and have their being in him.

As no darkness can be seen by anyone surrounded by light, so no trivialities can capture the attention of anyone who has his eyes on Christ. The man who keeps his eyes upon the head and origin of the whole universe has them on virtue in all its perfection; he has them on truth, on justice, on immortality and on everything else that is good, for Christ is goodness itself.

The wise man, then, turns his eyes toward the One who is his head, but the fool gropes in darkness. No one who puts his lamp under a bed instead of on a lamp stand will receive any light from it. People are often considered blind and useless when they make the supreme Good their aim and give themselves up to the contemplation of God, but Paul made a boast of this and proclaimed himself a fool for Christ’s sake. The reason he said, We are fools for Christ’s sake was that his mind was free from all earthly preoccupations. It was as though he said, “We are blind to the life here below because our eyes are raised toward the One who is our head.”

And so, without board or lodging, he traveled from place to place, destitute, naked, exhausted by hunger and thirst. When men saw him in captivity, flogged, shipwrecked, led about in chains, they could scarcely help thinking him a pitiable sight. Nevertheless, even while he suffered all this at the hands of men, he always looked toward the One who is his head and he asked: What can separate us from the love of Christ, which is in Jesus? Can affliction or distress? Can persecution, hunger, nakedness, danger or death? In other words, “What can force me to take my eyes from him who is my head and to turn them toward things that are contemptible?”

He bids us follow his example: Seek the things that are above, he says, which is only another way of saying: “Keep your eyes on Christ.”


Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

 

 






Seventh Sunday in Ordinary Time



“To the person who strikes you on one cheek, offer the other one as well, and from the person who takes your cloak, do not withhold even your tunic...” (Luke 6:29.)

Saint Ephrem the Syrian offers the following insight on these verses from today’s Gospel:

““An eye for an eye” is the perfection of justice. “Whoever strikes you on the cheek, turn the other to him” is the consummation of grace. While both continually have their criteria, he proposed them to us through the two successive Testaments. The first Testament had the killing of animals for compensation, because justice did not permit that one should die in place of another. The second Testament was established through the blood of a man, who through his grace gave himself on behalf of all. One therefore was the beginning, and the other the completion. He in whom are both the end and the beginning is perfect. In the case of those who do not understand, the beginning and end are estranged one from the other. In the study of them, however, they are one.

Therefore this principle of a blow for a blow has indeed been transformed. If you strive for perfection, whoever strikes you, turn to him the other [cheek].” (Commentary on Tatian’s Diatessaron, 6.)




Collect
Grant, we pray, almighty God,
that, always pondering spiritual things,
we may carry out in both word and deed
that which is pleasing to You.
Through our Lord Jesus Christ, Your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
God, for ever and ever.


Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen








Without love everything is in vain



Abbot

An excerpt from his On Charity

Seventh Sunday in Ordinary Time

Charity is a right attitude of mind which prefers nothing to the knowledge of God. If a man possesses any strong attachment to the things of this earth, he cannot possess true charity. For anyone who really loves God prefers to know and experience God rather than his creatures. The whole set and longing of his mind is ever directed toward him.

For God is far superior to all his creation, since everything which exists has been made by God and for him. And so, in deserting God, who is beyond compare, for the inferior works of creation, a man shows that he values God, the author of creation, less than creation itself.

The Lord himself reminds us: Whoever loves me will keep my commandments. And this is my commandments: that you love one another. So the man who does not love his neighbor does not obey God’s command. But one who does not obey his command cannot love God. A man is blessed if he can love all men equally. Moreover, if he truly loves God, he must love his neighbor absolutely. Such a man cannot hoard his wealth. Rather, like God himself, he generously gives from his own resources to each man according to his needs.

Since he imitates God’s generosity, the only distinction he draws is the person’s need. He does not distinguish between a good man and a bad one, a just man and one who is unjust. Yet his own goodness of will makes him prefer the man who strives after virtue to the one who is depraved.

A charitable mind is not displayed simply in giving money; it is manifested still more by personal service as well as by the communication of God’s word to others. In fact, if a man’s service toward his brothers is genuine and if he really renounces worldly concerns, he is freed from selfish desires. For he now shares in God’s own knowledge and love. Since he does possess God’s love, he does not experience weariness as he follows the Lord his God. Rather, following the prophet Jeremiah, he withstands every type of reproach and hardship without even harboring an evil thought toward any man.

For Jeremiah warns us: Do not say: “We are the Lord’s temple.” Neither should you say: “Faith alone in our Lord Jesus Christ can save me.” By itself faith accomplishes nothing. For even the devils believe and shudder. No, faith must be joined to an active love of God which is expressed in good works. The charitable man is distinguished by sincere and long-suffering service to his fellow man: it also means using things aright.





Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

 

 





Feast of the Chair of Saint Peter, Apostle



“They replied, “Some say John the Baptist, others Elijah, still others Jeremiah or one of the prophets...”” (Matthew 16:14.)

In commenting on this verse from today’s Gospel Proclamation, Saint John Chrysostom writes:

”Note that he is not asking them their own opinion. Rather, he asks the opinion of the people. Why? In order to contrast the opinion of the people with the disciples answer to the question “But who do you say that I am?” In this way, by the manner of his inquiry, they might be drawn gradually to a more sublime notion and not fall into the same common view as that of the multitude. Note that Jesus does not raise this question at the beginning of his preaching but only after he had done many miracles, had talked through with them many lofty teachings, and had given them many clear proofs of his divinity and of his union with the Father. Only then does he put this question to them.

He did not ask “Who do the scribes and Pharisees say that I am?” even though they had often come to him and discoursed with him. Rather, he begins his questioning by asking “Who do men say the Son of man is?” as if to inquire about common opinion. Even if common opinion was far less true than it might have been, it was at least relatively more free from malice than the opinions of the religious leaders, which was teeming with bad motives. He signifies how earnestly he desires this divine economy to be confessed when he says, “Who do men say the Son of man is?” for he thereby denotes his godhead, which he does also in many other places. (The Gospel of Matthew, Homily 54, 1.)



Collect
Grant, we pray, almighty God,
that no tempests may disturb us,
for You have set us fast
on the rock of the
Apostle Peter’s confession of faith.
Through our Lord Jesus Christ, Your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
God, for ever and ever.


Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen


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The Church of Christ rises on the firm foundation of Peter’s faith



Bishop of Rome and Great Latin Father of the Church

An excerpt from Sermo 4

Feast of the Chair of Saint Peter, Apostle

Out of the whole world one man, Peter, is chosen to preside at the calling of all nations, and to be set over all the apostles and all the fathers of the Church. Though there are in God’s people many shepherds, Peter is thus appointed to rule in his own person those whom Christ also rules as the original ruler. Beloved, how great and wonderful is this sharing of his power that God in his goodness has given to this man. Whatever Christ has willed to be shared in common by Peter and the other leaders of the Church, it is only through Peter that he has given to others what he has not refused to bestow on them.

The Lord now asks the apostles as a whole what men think of him. As long as they are recounting the uncertainty born of human ignorance, their reply is always the same.

But when he presses the disciples to say what they think themselves, the first to confess his faith in the Lord is the one who is first in rank among the apostles.

Peter says: You are the Christ, the Son of the living God. Jesus replies: Blessed are you, Simon Bar-Jona, for flesh and blood has not revealed it to you, but my Father who is in heaven. You are blessed, he means, because my Father has taught you. You have not been deceived by earthly opinion, but have been enlightened by inspiration from heaven. It was not flesh and blood that pointed me out to you, but the one whose only-begotten Son I am.

He continues: And I say to you. In other words, as my Father has revealed to you my godhead, so I in my turn make known to you your pre-eminence. You are Peter: though I am the inviolable rock, the cornerstone that makes both one, the foundation apart from which no one can lay any other, yet you also are a rock, for you are given solidity by my strength, so that which is my very own because of my power is common between us through your participation.

And upon this rock I will build my Church, and the gates of hell shall not prevail against it. On this strong foundation, he says, I will build an everlasting temple. The great height of my Church, which is to penetrate the heavens, shall rise on the firm foundation of this faith.

The gates of hell shall not silence this confession of faith; the chains of death shall not bind it. Its words are the words of life. As they lift up to heaven those who profess them, so they send down to hell those who contradict them.

Blessed Peter is therefore told: To you I will give the keys of the kingdom of heaven. Whatever you bind on earth is also bound in heaven. Whatever you lose on earth shall be loosed also in heaven.

The authority vested in this power passed also to the other apostles, and the institution established by this decree has been continued in all the leaders of the Church. But it is not without good reason that what is bestowed on all is entrusted to one. For Peter received it separately in trust because he is the prototype set before all the rulers of the Church.



Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen

 





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