Showing posts with label serve. Show all posts
Showing posts with label serve. Show all posts

Voices ever ancient, ever new. Lent, Week 2: Thursday

“... and from the netherworld, where he was in torment, he raised his eyes and saw Abraham far off and Lazarus at his side. And he cried out, ‘Father Abraham, have pity on me. Send Lazarus to dip the tip of his finger in water and cool my tongue, for I am suffering torment in these flames.’ Abraham replied, ‘My child, remember that you received what was good during your lifetime while Lazarus likewise received what was bad; but now he is comforted here, whereas you are tormented. Moreover, between us and you a great chasm is established to prevent anyone from crossing who might wish to go from our side to yours or from your side to ours.’” (Luke 16:23-26)

Saint Gregory of Nyssa offers the following insight on these verses from today's Gospel:

“I said, “What are the fire, the gulf, or the other things which are mentioned, if they are not what they are said to be?” “It seems to me,” she [Macrina] said, “that the Gospel wishes, through each of these details, to indicate some opinions concerning what we are seeking in connection with the soul. The patriarch says to the rich man, ‘You had your share of goods during your life in the flesh.’ He also says concerning the beggar, ‘This man fulfilled his duty by his experience of hardship during his life.’ By the gulf separating the one from the other, Scripture seems to me to set forth an important belief…. This, in my opinion, is the gulf, which is not an earthly abyss, that the judgment between the two opposite choices of life creates. Once one has chosen the pleasure of this life and has not remedied this bad choice by a change of heart, he produces for himself a place empty of good hereafter. He digs this unavoidable necessity for himself like some deep and trackless pit.

It seems to me that Scripture uses the ‘bosom of Abraham,’ in which the patient sufferer finds rest, as a symbol of the good state of the soul. This patriarch was the first person recorded to have chosen the hope of things to come in preference to the enjoyment of the moment. Deprived of everything he had in the beginning of his life, living among strangers, he searched for a future prosperity through present affliction. We use the word bosom when referring figuratively to a part of the outline of the sea. It seems to me that Scripture uses the word bosom as a symbol of the immeasurable goals toward which those who sail virtuously through life will come to when having departed from life. They anchor their souls in this good bosom as in a quiet harbor.” (On the Soul and the Resurrection)





O God, who delight in innocence and restore it,
direct the hearts of your servants to yourself,
that, caught up in the fire of your Spirit,
we may be found steadfast in faith
and effective in works.
Through our Lord Jesus Christ, your Son,
who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever.





Glory to You Father, Son and Holy Spirit:
as it was in the beginning is now
and will be forever. Amen.



Voices ever ancient, ever new. Lent: the First Week: Sunday

“At this, Jesus said to him, “Get away, Satan! It is written: ‘The Lord, your God, shall you worship and him alone shall you serve.’”” (Matthew 4:10)

Saint Chromatius of Aquileia comments on this verse from today’s Gospel:

“David also prefigures this rejection of temptation when he speaks of the Lord, saying, “And the scourge did not approach his tabernacle.” No sin of diabolical scourge could come close to the body of the Lord. Therefore the Lord withstood temptations from the enemy that he might restore victory to humankind. He thereby made sport of the devil, according to what David also proclaimed: “That Leviathan, whom you made to sport in it.” And again: “He will bring low the false accuser.” And also: “You broke the heads of Leviathan in pieces on the water.” In the book of Job the Lord declared that this Leviathan would be made sport of and caught in this temptation, saying, “You will draw out Leviathan with a fishhook.” (Tractate on Matthew, 14)




Grant, almighty God,
through the yearly observances of holy Lent,
that we may grow in understanding
of the riches hidden in Christ
and by worthy conduct pursue their effects.
Through our Lord Jesus Christ, your Son,
who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever.



Glory to You Father, Son and Holy Spirit:
as it was in the beginning is now
and will be forever. Amen.





Voices ever ancient, ever new. Ordinary Time Week 8: Sunday

“No one can serve two masters. He will either hate one and love the other, or be devoted to one and despise the other. You cannot serve God and mammon.” (Matthew 6:24)

Saint John Chrysostom comments on this verse from today’s Gospel reading:

“Now Jesus calls mammon here “a master,” not because of its own nature but on account of the wretchedness of those who bow themselves beneath it. So also he calls the stomach a god, not from the dignity of such a mistress but from the wretchedness of those enslaved. To have mammon for your master is already worse itself than any later punishment and enough retribution before the punishment for any one trapped in it. For what condemned criminals can be so wretched as those who, once having God for their Lord, do from that mild rule desert to this grievous obsession for money? Even in this life such idolatry trails immense harm in its path, with losses unspeakable. Think of the lawsuits! The harrassments, the strife and toil and blinding of the soul! More grievous, one falls away thereby from the highest blessing — to be God’s servant.” (Gospel of Saint Matthew, Homily 21)



Grant us, O Lord, we pray,
that the course of our world
may be directed by your peaceful rule
and that your Church may rejoice,
untroubled in her devotion.
Through our Lord Jesus Christ, Your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever. Amen.





Glory to You Father, Son and Holy Spirit:
as it was in the beginning is now
and will be forever. Amen!