Showing posts with label Incomplete Work on Matthew. Show all posts
Showing posts with label Incomplete Work on Matthew. Show all posts

Voices ever ancient, ever new. Lent, Week 2: Friday

“Jesus said to them, “Did you never read in the scriptures: ‘The stone that the builders rejected has become the cornerstone; by the Lord has this been done, and it is wonderful in our eyes’?” (Matthew 21:42)

In an ancient work known as the Incomplete Work on Matthew, an anonymous Christian writer offers the following insight on this verse from today’s Gospel:

“Christ is called a stone for two reasons. First, because his foundation is solid and no one who stands upon him will fall victim to deceitful charms or be moved by the storms of persecution. Second, Christ is called a stone because in him is the ultimate destruction of the wicked, for just as everything which collides with a stone is shattered while the stone itself remains intact, so also everyone who opposes the Christian faith will himself be ruined, but Christianity will remain untouched. This is the sense in which Christ is the great stone. “Whoever falls on it will be broken to pieces, but it will crush those upon whom it falls.” It is one thing to be broken but something else again to be crushed, for sizeable pieces of whatever is broken remain, but whatever gets crushed is reduced to dust and utterly eliminated. The stone does not break those who fall upon it, but they break themselves who fall on the stone. Their destruction therefore is not attributable to the stone’s strength but to the violence with which they fall upon it.” (Homily 40)





Grant, we pray, almighty God,
that, purifying us by the sacred practice of penance,
you may lead us in sincerity of heart
to attain the holy things to come.
Through our Lord Jesus Christ, your Son,
who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever.





Glory to You Father, Son and Holy Spirit:
as it was in the beginning is now
and will be forever. Amen.





Voices ever ancient, ever new. Lent, Week 1: Monday.

“For I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, ...” (Matthew 25:35)

In an ancient work known as the Incomplete Work on Matthew, an anonymous Christian writer offers the following insight on this verse from today’s Gospel:

“This can also be said of teachers who gave the food of learning to those hungry for righteousness, so they might be fed and grow healthy in good actions; who administered the drink of truth to those thirsty for the knowledge of God. Teaching in the Word, they certainly fed them and also gave to drink, baptizing in the Holy Spirit those who are strangers in the world. For all souls are truly strangers on this earth who can say, “For I am your passing guest, a sojourner, like all my fathers.” Preaching the word of faith, they welcome souls from the spreading of error and make them fellow citizens and family members of the saints. They welcome Christ himself and clothe, by teaching righteousness, those who are naked and even without a garment of righteousness. As is written: “Put on, then, compassion, faith, peace and kindness.” That is to say, they clothe Christ and baptize them in Christ, as is written: “For as many of you as were baptized into Christ have put on Christ.”” (Homily 54)




Convert us, O God our Savior,
and instruct our minds by heavenly teaching,
that we may benefit from the works of Lent.
Through our Lord Jesus Christ, your Son,
who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever.





Glory to You Father, Son and Holy Spirit:
as it was in the beginning is now
and will be forever. Amen.





Voices ever ancient, ever new. Ordinary Time Week 6: Sunday.

“I tell you, unless your righteousness surpasses that of the scribes and Pharisees, you will not enter into the kingdom of heaven.” (Matthew 5:20)

In an ancient work known as the Incomplete Work on Matthew, an anonymous ancient Christian writer offers the following insight on these verses from today’s Gospel:

“The righteousness of the scribes and Pharisees is found in the commandments of Moses, whereas the fulfillment of those commandments is found in the commandments of Christ. So this is what he says: Unless a person, in addition to the commandments of the law, fulfills these precepts of mine that people may believe to be unimportant, he shall not enter the kingdom of heaven. The former may free a person from punishment imposed on transgressors of the law, but they do not bring a person into the kingdom. The latter free a person from punishment and introduce him into the kingdom. On this point of abolishing and not keeping the least of these commandments, he says about the lawbreaker: “Whoever does away with one of these least commandments shall be called least in the kingdom of heaven,” meaning that even if that person is least he is still in the kingdom. But why does he say concerning the nonobservant person that unless the righteousness of the Christian exceeds that of the scribes and Pharisees, that one shall not enter the kingdom of heaven? For whoever does not enter the kingdom of heaven will be outside the kingdom. On this, note that to be least in the kingdom is the same as not entering the kingdom. For to be someone in the kingdom is not the same as to reign with Christ but only to be among Christ’s people. It is as though he said, He who does not keep the law though he teaches it will indeed be among the Christians, but he will be the least Christian, or with the least of the Christians. But he who enters the kingdom will share in the kingdom with Christ, as is said elsewhere about the good servant: “Enter into the joy of your master”; that is to say, rejoice together with your Lord. Hence that person who does not enter the kingdom of heaven will certainly not possess the glory of the kingdom of heaven with Christ, though he will be in the kingdom, that is, counted among those over whom Christ the king of heaven reigns.” (Homily 11)





O God,
Who teach us that You abide
in hearts that are just and true,
grant that we may be so fashioned by Your grace
as to become a dwelling pleasing to You.
Through our Lord Jesus Christ, your Son,
who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever.



Glory to You Father, Son and Holy Spirit:
as it was in the beginning is now
and will be forever. Amen. Alleluia!