Friday of the Twenty-fifth Week in Ordinary Time



“There is an appointed time for everything, and a time for every affair under the heavens.” (Ecclesiastes 3:1.)

Saint Gregory of Nazianzus reflects on this verse from today’s First Reading:

“Sow in good season, and gather together, and open your barns when it is the time to do so; and plant in season, and let the clusters be cut when they are ripe, and launch boldly in spring, and draw your ship on shore again at the beginning of winter, when the sea begins to rage. And let there be to you also a time for war and a time for peace; a time to marry, and a time to abstain from marrying; a time for friendship, and a time for discord, if this be needed; and in short a time for everything, if you will follow Solomon’s advice. And it is best to do so, for the advice is profitable. But the work of your salvation is one upon which you should be engaged at all times; and let every time be to you the definite one for baptism. If you are always passing over today and waiting for tomorrow, by your little procrastinations you will be cheated without knowing it by the evil one, as his manner is. Give to me, he says, the present, and to God the future; to me your youth, and to God old age; to me your pleasures, and to him your uselessness. How great is the danger that surrounds you. How many the unexpected mischances. War has expended you, or an earthquake overwhelmed you, or the sea swallowed you up. Or a wild beast carried you off, or a sickness killed you, or a crumb going the wrong way (a most insignificant thing, but what is easier than for a man to die, though you are so proud of the divine image), or a too freely indulged drinking bout. Or a wind knocked you down, or a horse ran away with you, or a drug maliciously scheming against you, or perhaps was found to be deleterious when meant to be wholesome. Or [there was] an inhuman judge, or an inexorable executioner, or any of the things which make the change swiftest and beyond the power of human aid.

But if you would fortify yourself beforehand with the seal and secure yourself for the future with the best and strongest of all aids, being signed both in body and in soul with the unction, as Israel was of old with that blood and unction of the firstborn at night that guarded him, what then can happen to you, and what has been wrought out for you? Listen to the Proverbs: “If you sit,” he says, “you shall be without fear; and if you sleep, your sleep shall be sweet.” And listen to David giving you the good news: “you shall not be afraid for the terror by night, for mischance or noonday demon.” This, even while you live, will greatly contribute to your sense of safety (for a sheep that is sealed is not easily snared, but that which is unmarked is an easy prey to thieves), and at your death a fortunate shroud, more precious than gold, more magnificent than a sepulcher, more reverent than fruitless libations, more seasonable than ripe firstfruits, which the dead bestow on the dead, making a law out of custom. No, if all things forsake you or be taken violently away from you; money, possessions, thrones, distinctions, and everything that belongs to this early turmoil, yet you will be able to lay down your life in safety, having suffered no loss of the helps which God gave you unto salvation.” (Theological Oration 40, On Holy Baptism)



Collect
O God,
Who founded all the commands
of Your sacred Law
upon love of You and of our neighbor,
grant that, by keeping Your precepts,
we may merit to attain eternal life.
Through our Lord Jesus Christ, your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever. Amen.



Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen


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