May your name be hallowed



Bishop, Father of the Church and Martyr

An excerpt from his treatise On the Lord’s Prayer

Tuesday of the Eleventh Week in Ordinary Time

Above all, he who preaches peace and unity did not want us to pray by ourselves in private or for ourselves alone. We do not say “My Father, who art in heaven,” nor “Give me this day my daily bread.” It is not for himself alone that each person asks to be forgiven, not to be led into temptation or to be delivered from evil. Rather, we pray in public as a community, and not for one individual but for all. For the people of God are all one.

God is then the teacher of harmony, peace and unity, and desires each of us to pray for all men, even as he bore all men in himself alone. The three young men shut up in the furnace of fire observed this rule of prayer. United in the bond of the Spirit they uttered together the same prayer. The witness of holy Scripture describes this incident for us, so that we might imitate them in our prayer. Then all three began to sing in unison, blessing God. Even though Christ had not yet taught them to pray, nevertheless, they spoke as with one voice.

It is for this reason that their prayer was persuasive and efficacious. For their simple and spiritual prayer of peace merited the presence of the Lord. So too, after the ascension we find the apostles and the disciples praying together in this way. Scripture relates: They all joined together in continuous prayer, with the women including Mary, the mother of Jesus, and his brothers. They all joined together in continuous prayer. The urgency and the unity of their prayer declares that God, who fashions a bond of unity among those who live in his home, will admit into his divine home for all eternity only those who pray in unity.

My dear friends, the Lord’s Prayer contains many great mysteries of our faith. In these few words there is great spiritual strength, for this summary of divine teaching contains all of our prayers and petitions. And so, the Lord commands us: Pray then like this: Our Father, who art in heaven.

We are new men; we have been reborn and restored to God by his grace. We have already begun to be his sons and we can say “Father.” John reminds us of this: He came to his own home, and his own people did not receive him. But to all who received him, who believe in his name, he gave the power to become children of God. Profess your belief that you are sons of God by giving thanks. Call upon God who is your Father in heaven. How merciful the Lord is to us, how kind and richly compassionate! He wished us to repeat this prayer in God’s sight, to call the Lord our Father and, as Christ is God’s Son, be called in turn sons of God! None of us would ever have dared to utter this name unless he himself had allowed us to pray in this way. And therefore, dear friends, we should bear in mind and realize that when we call God our Father we ought also to act like sons. If we are pleased to call him Father, let him in turn be pleased to call us sons.

We should live like the temples of God we are, so that it can be seen that God lives in us. No act of ours should be unworthy of the spirit. Now that we have begun to live in heaven and in spirit, all our thoughts and actions should be heavenly and spiritual; for, as the Lord God himself has said: Those who honor me I will honor, and those who despise me shall be despised. And the blessed Apostle wrote in his letter: You are not your own; you were bought with a great price. So glorify and bear God in your body.

We go on to say, May your name be hallowed. It is not that we think to make God holy by our prayers; rather we are asking God that his name may be made holy in us. Indeed, how could God be made holy, he who is the source of holiness? Still, because he himself said: Be holy, for I am holy, we pray and beseech him that we who have been hallowed in baptism may persevere in what we have begun. And we pray for this every day, for we have need of daily sanctification; sinning every day, we cleanse our faults again and again by constant sanctification.



Glory to the Father
and to the Son
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever. Amen