Voices ever ancient, ever new. Lent, Week 4: Tuesday

“After this Jesus found him in the temple area and said to him, “Look, you are well; do not sin any more, so that nothing worse may happen to you.”” (John 5:14)

Saint Gregory of Nazianzus reflects on this verse from today’s Gospel, writes:

“Yesterday you were flung upon a bed, exhausted and paralyzed, and you had no one to put you into the pool when the water should be troubled. Today you have him who is in one person man and God, or rather God and man. You were raised up from your bed, or rather you took up your bed and publicly acknowledged the benefit. Do not again be thrown on your bed by sinning. But as you now are, so walk, mindful of the command. Sin no more lest a worse thing happen to you if you prove yourself to be evil after the blessing you have received.” [On Holy Baptism (Oration 40)]





May the venerable exercises of holy devotion
shape the hearts of Your faithful, O Lord,
to welcome worthily the Paschal Mystery
and proclaim the praises of Your salvation.
Through our Lord Jesus Christ, your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever. Amen.





Glory to You Father, Son and Holy Spirit:
as it was in the beginning is now
and will be forever. Amen!




Voices ever ancient, ever new. Lent, Week 4: Monday

“While he was on his way back, his slaves met him and told him that his boy would live.” (John 4:51)

Saint Cyril of Alexandria reflects on this verse from today’s Gospel, writes:

“The one command of the Savior heals two souls. In the official, the Savior’s command brings about unexpected faith even as it also rescues the child from bodily death. It is difficult to say which one is healed first. Both, I suppose, are healed simultaneously. The disease left at the command of the Savior. The official’s servants meet him and tell him of the healing of the child. This shows at the same time the swiftness of the divine commands and how wisely Christ ordered all of this. They speedily confirmed the hope of their master, who was weak in faith. . . . When the official learned that the sick child’s recovery coincided exactly with Jesus’ command, he is saved with “his whole house.” He attributes the power of the miracle to the Savior Christ, and he is brought to a firmer faith.” (Commentary on the Gospel of John, 2)





O God, who renew the world
through mysteries beyond all telling,
grant, we pray,
that your Church may be guided by your eternal design
and not be deprived of your help in this present age.
Through our Lord Jesus Christ, your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever. Amen.





Glory to You Father, Son and Holy Spirit:
as it was in the beginning is now
and will be forever. Amen!




Voices ever ancient, ever new. Lent, Week 4: Sunday

“When he had said this, he spat on the ground and made clay with the saliva, and smeared the clay on his eyes...” (John 9:6)

Origen of Alexandria comments on this verse from the Gospel proclaimed at Mass today:

"I think this has been said to establish that Christ’s saliva had a quality of healing power. Even though the blind man did not himself ask to receive his sight, yet he will be found praiseworthy in delivering himself to Jesus anointing his eyes with clay and in doing without hesitation what had been enjoined him, without Jesus having even said that he would receive sight. Let us therefore wash off the clay smeared in our eyes in the water of the pool of him [i.e., Jesus] who has been sent so that after this we may be able to see again. But you will understand by the clay the beginning of the rudiments of the oracles of God, according to which we as babies are fed with milk. But when the childish things are done away with and we eat solid food, we wipe away the clay so that we may return to Jesus as one who sees.” (Fragment 63 on the Gospel of John)




O God,
Who through Your Word
reconcile the human race to Yourself in a wonderful way,
grant, we pray,
that with prompt devotion and eager faith
the Christian people may hasten
toward the solemn celebrations to come.
Through our Lord Jesus Christ, Your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever. Amen.





Remember in prayer today all who have been elected to encounter Jesus in Baptism, Confirmation and the Most Holy Eucharist this Easter. To strengthen them as they respond to our Lord's call, the Second Scrutiny is celebrated today:


Almighty ever-living God,
give to Your Church an increase in spiritual joy,
so that those once born of earth
may be reborn as citizens of heaven.
Through our Lord Jesus Christ, Your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever. Amen.



Preface
It is truly right and just, our duty and our salvation,
always and everywhere to give You thanks,
Lord, holy Father, almighty and eternal God,
through Christ our Lord.

By the mystery of the Incarnation,
He has led the human race that walked in darkness
into the radiance of the faith
and has brought those born in slavery to ancient sin
through the waters of regeneration
to make them Your adopted children.

Therefore, all creatures of heaven and earth
sing a new song in adoration,
and we, with all the host of Angels,
cry out, and without end acclaim:

Holy, Holy, Holy Lord God of hosts . . .




Glory to You Father, Son and Holy Spirit:
as it was in the beginning is now
and will be forever. Amen!




Voices ever ancient, ever new. Lent, Week 3: Saturday

“I tell you, the latter went home justified, not the former; for everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.” (Luke 18:14)

Saint Basil the Great offers the following insight on this verse from today's Gospel:

“The stern Pharisee, who in his overweening pride not only boasted of himself but also discredited the tax collector in the presence of God, made his justice void by being guilty of pride. Instead of the Pharisee, the tax collector went down justified, because he had given glory to God, the holy One. He did not dare lift his eyes but sought only to plead for mercy. He accused himself by his posture, by striking his breast, and by entertaining no other motive except propitiation. Be on your guard, therefore, and bear in mind this example of severe loss sustained through arrogance. The one guilty of insolent behavior suffered the loss of his justice and forfeited his reward by his bold self-reliance. He was judged inferior to a humble man and a sinner because in his self-exaltation he did not await the judgment of God but pronounced it himself. Never place yourself above anyone, not even great sinners. Humility often saves a sinner who has committed many terrible transgressions.” (On Humility)





Rejoicing in this annual celebration
of our Lenten observance,
we pray, O Lord,
that, with our hearts set on the paschal mysteries,
we may be gladdened by their full effects.
Through our Lord Jesus Christ, your Son,
who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever.





Glory to You Father, Son and Holy Spirit:
as it was in the beginning is now
and will be forever. Amen.





Voices ever ancient, ever new. Lent, Week 3: Friday

“You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.” (Mark 12:30)

Saint Gregory of Nyssa offers the following insight on these verses from today's Gospel:

“Human life consists in a threefold unity. We are taught similarly by the apostle in what he says to the Ephesians, praying for them that the complete grace of their “body and soul and spirit” may be preserved at the coming of the Lord. We use the word “body,” for the nutritive part, the word for the vital, “soul,” and the word “spirit” for the intellective dimension. In just this way the Lord instructs the writer of the Gospel that he should set before every commandment that love to God which is exercised with all the heart and soul and mind. This single phrase embraces the human whole: the corporeal heart, the mind as the higher intellectual and mental nature, and the soul as their mediator.” (On the Making of Man, 8)




Pour your grace into our hearts,
we pray, O Lord,
that we may be constantly
drawn away from unruly desires
and obey by your own gift
the heavenly teaching you give us.
Through our Lord Jesus Christ, your Son,
who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever.





Glory to You Father, Son and Holy Spirit:
as it was in the beginning is now
and will be forever. Amen.



Voices ever ancient, ever new. Lent, Week 3: Thursday

“But if it is by the finger of God that [I] drive out demons, then the kingdom of God has come upon you.” (Luke 11:20)

Saint Cyril of Alexandria reflects on this verse from today’s Gospel, writes:

“By the finger of God, he means the Holy Spirit. The Son is called the hand and arm of God the Father because he does all things by the Son, and the Son in a similar way works by the Spirit. Just as the finger is attached to the hand as something not foreign from it but belonging to it by nature, so also the Holy Spirit, by reason of his being equal in substance, is joined in oneness to the Son, although he proceeds from God the Father. The Son does every thing by the consubstantial Spirit. Here he purposely says that by the finger of God he casts out devils, speaking as a man. The Jews in the infirmity and folly of their mind would not have endured it if he said, “by my own Spirit I cast out devils.” (Commentary on Luke, Homily 81)




We implore your majesty most humbly, O Lord,
that, as the feast of our salvation draws ever closer,
so we may press forward all the more eagerly
towards the worthy celebration of the Paschal Mystery.
Through our Lord Jesus Christ, your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever. Amen.





Glory to You Father, Son and Holy Spirit:
as it was in the beginning is now
and will be forever. Amen!




Voices ever ancient, ever new. Lent, Week 3: Wednesday

“Therefore, whoever breaks one of the least of these commandments and teaches others to do so will be called least in the kingdom of heaven. But whoever obeys and teaches these commandments will be called greatest in the kingdom of heaven.” (Matthew 5:19)

Saint John Chrysostom comments on this verse from today’s Gospel reading:

“For what reason then does he call some of these commandments “least,” though they are so magnificent and lofty? Jesus spoke this way because he was about to introduce his own teaching as a new law. As he humbles himself and speaks of himself with great modesty, so he refers to his own teaching in the same manner. In this way Jesus teaches us to practice humility in everything. And besides, since some suspected his teaching to be a new departure, he temporarily taught it in a more reserved way. But when you hear “least in the kingdom of heaven,” you are to think of nothing but hell and punishment. For it was his practice to speak not only of the joy the kingdom brings but also of the time of the resurrection and the fearful event of the second coming. Think of one who calls a brother a fool. That one transgresses only one commandment, maybe even the slightest one, and falls into hell. Compare that one with another who breaks all the commandments and instigates others to break them. Do both have the same relation to the kingdom? This is not the argument Jesus is making. Rather, he means that one who transgresses only one of the commands will on the final day be the least—that is, cast out—and last, and will fall into hell.” (The Gospel of Saint Matthew, Homily 16)





Grant, we pray, O Lord,
that, schooled through Lenten observance
and nourished by your word,
through holy restraint
we may be devoted to you with all our heart
and be ever united in prayer.
Through our Lord Jesus Christ, Your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever. Amen.





Glory to You Father, Son and Holy Spirit:
as it was in the beginning is now
and will be forever. Amen!




Voices ever ancient, ever new. The Annunciation of the Lord.

“Mary said, “Behold, I am the handmaid of the Lord. May it be done to me according to your word.” Then the angel departed from her.” (Luke 1:38)

Saint Irenaeus of Lyons offers the following insight on this verse from today’s Gospel:

“So the Lord now manifestly came to his own. Born by his own created order that he himself bears, he by his obedience on the tree renewed and reversed what was done by disobedience in connection with a tree. The power of that seduction by which the virgin Eve, already betrothed to a man, had been wickedly seduced was broken when the angel in truth brought good tidings to the Virgin Mary, who already by her betrothal belonged to a man. For as Eve was seduced by the word of an angel to flee from God, having rebelled against his Word, so Mary by the word of an angel received the glad tidings that she would bear God by obeying his Word. The former was seduced to disobey God and so fell, but the latter was persuaded to obey God, so that the Virgin Mary might become the advocate of Eve. As the human race was subjected to death through the act of a virgin, so was it saved by a virgin was precisely balanced by the obedience of another. Then indeed the sin of the first formed man was amended by the chastisement of the First Begotten, the wisdom of the serpent was conquered by the simplicity of the dove, and the chains were broken by which we were in bondage to death.” (Against Heresies, 5)





O God, who willed that Your Word
should take on the reality of human flesh
in the womb of the Virgin Mary,
grant, we pray,
that we, who confess our Redeemer to be God and man,
may merit to become partakers even in his divine nature.
Who lives and reigns with You
in the unity of the Holy Spirit,
One God, for ever and ever.





Glory to You Father, Son and Holy Spirit:
as it was in the beginning is now
and will be forever. Amen!





Voices ever ancient, ever new. Lent, Week 3: Monday

“Indeed, I tell you, there were many widows in Israel in the days of Elijah when the sky was closed for three and a half years and a severe famine spread over the entire land.” (Luke 4:25)

Saint Ambrose of Milan offers the following insight on this verse from today’s Gospel:

“The Savior deliberately explains why he performed no miracles of virtue in his own country, to prevent someone from thinking that we should value affection for our country very little. He who loved all could not but love his fellow citizens. But those who envy his country deprive themselves of love, for “love does not envy, it is not puffed up.” Yet his country does not lack divine blessings. Isn’t it a greater miracle that Christ was born there? So, you see what measure of evil envy brings. His country is found unworthy because of envy, the country in which he toiled as a citizen, which was worthy that the Son of God be born there.” (Exposition of the Gospel of Luke, 4)




May your unfailing compassion, O Lord,
cleanse and protect your Church,
and, since without you she cannot stand secure,
may she be always governed by your grace.
Through our Lord Jesus Christ, your Son,
who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever.





Glory to You Father, Son and Holy Spirit:
as it was in the beginning is now
and will be forever. Amen.





Voices ever ancient, ever new. Lent, Week 3: Sunday

“[The woman] said to him, “Sir, you do not even have a bucket and the well is deep; where then can you get this living water?” (John 4:11)

Origen of Alexandria comments on this verse from the Gospel proclaimed at Mass today:

“The Scriptures, therefore, are introductions, and are called Jacob’s well. Once they have now been accurately understood, one must go up from them to Jesus, that he may freely give us the fountain of water that leaps into eternal life. But everyone does not draw water from Jacob’s well in the same way. Some who are wise in the Scriptures drink as Jacob and his sons. But others who are simpler and more innocent, the so-called sheep of Christ, drink as Jacob’s livestock. And others, misunderstanding the Scriptures and maintaining certain irreverent things on the pretext that they have apprehended the Scriptures, drink as the Samaritan woman drank before she believed in Jesus.” (Commentary on the Gospel of John, 13)





O God, author of every mercy and of all goodness,
who in fasting, prayer and almsgiving
have shown us a remedy for sin,
look graciously on this confession of our lowliness,
that we, who are bowed down by our conscience,
may always be lifted up by your mercy.
Through our Lord Jesus Christ, Your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever. Amen.







Remember in prayer today all who have been elected to encounter Jesus in Baptism, Confirmation and the Most Holy Eucharist this Easter. To strengthen them as they respond to our Lord's call, the First Scrutiny is celebrated today:


Grant, we pray, O Lord,
that these chosen ones may come worthily and wisely
to the confession of your praise,
so that in accordance with that first dignity
which they lost by original sin
they may be fashioned anew through your glory.
Through our Lord Jesus Christ, Your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever. Amen.



Preface
It is truly right and just, our duty and our salvation,
always and everywhere to give you thanks,
Lord, holy Father, almighty and eternal God,
through Christ our Lord.

For when he asked the Samaritan woman
for water to drink,
he had already created the gift of faith within her
and so ardently did he thirst for her faith,
that he kindled in her the fire of divine love.
And so we, too, give you thanks
and with the Angels
praise your mighty deeds, as we acclaim:

Holy, Holy, Holy Lord God of hosts . . .





Glory to You Father, Son and Holy Spirit:
as it was in the beginning is now
and will be forever. Amen!




Voices ever ancient, ever new. Lent, Week 2: Saturday

“... and the younger son said to his father, ‘Father, give me the share of your estate that should come to me.’ So the father divided the property between them.” (Luke 15:12)

Saint Ambrose of Milan offers the following insight on this verse from today’s Gospel:

“You see that the divine inheritance is given to those who ask. You should not think that the Father was guilty because he gave to the younger son. There is no frail age in the kingdom of God nor is faith weighed down by years. He who made the request surely judged himself worthy. If only he had not departed from his Father, he would not have known the hindrance of age. After he went abroad, he who departed from the church squandered his inheritance. “After,” it says, “leaving his home and country, he went abroad into a distant country.” What is farther away than to depart from oneself, and not from a place?… Surely whoever separates himself from Christ is an exile from his country, a citizen of the world. We are not strangers and pilgrims, but we are “fellow citizens of the saints and of the household of God,” for we who were far away have come near in the blood of Christ. Let us not look down on those who return from a distant land, because we were also in a distant land, as Isaiah teaches. “To them that dwelled in the region of the shadow of death, light has risen.” There is a distant region of the shadow of death, but we, for whom the Spirit before our face is Christ the Lord, live in the shadow of Christ. The church therefore says, “Under his shadow I desired and sat down.” (Exposition of the Gospel of Luke, 7)






O God, Who grant us by glorious healing
remedies while still on earth
to be partakers of the things of heaven,
guide us, we pray, through this present life
and bring us to that light in which You dwell.
Through our Lord Jesus Christ, your Son,
who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever.





Glory to You Father, Son and Holy Spirit:
as it was in the beginning is now
and will be forever. Amen.





Voices ever ancient, ever new. Lent, Week 2: Friday

“Jesus said to them, “Did you never read in the scriptures: ‘The stone that the builders rejected has become the cornerstone; by the Lord has this been done, and it is wonderful in our eyes’?” (Matthew 21:42)

In an ancient work known as the Incomplete Work on Matthew, an anonymous Christian writer offers the following insight on this verse from today’s Gospel:

“Christ is called a stone for two reasons. First, because his foundation is solid and no one who stands upon him will fall victim to deceitful charms or be moved by the storms of persecution. Second, Christ is called a stone because in him is the ultimate destruction of the wicked, for just as everything which collides with a stone is shattered while the stone itself remains intact, so also everyone who opposes the Christian faith will himself be ruined, but Christianity will remain untouched. This is the sense in which Christ is the great stone. “Whoever falls on it will be broken to pieces, but it will crush those upon whom it falls.” It is one thing to be broken but something else again to be crushed, for sizeable pieces of whatever is broken remain, but whatever gets crushed is reduced to dust and utterly eliminated. The stone does not break those who fall upon it, but they break themselves who fall on the stone. Their destruction therefore is not attributable to the stone’s strength but to the violence with which they fall upon it.” (Homily 40)





Grant, we pray, almighty God,
that, purifying us by the sacred practice of penance,
you may lead us in sincerity of heart
to attain the holy things to come.
Through our Lord Jesus Christ, your Son,
who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever.





Glory to You Father, Son and Holy Spirit:
as it was in the beginning is now
and will be forever. Amen.





Voices ever ancient, ever new. Lent, Week 2: Thursday

“... and from the netherworld, where he was in torment, he raised his eyes and saw Abraham far off and Lazarus at his side. And he cried out, ‘Father Abraham, have pity on me. Send Lazarus to dip the tip of his finger in water and cool my tongue, for I am suffering torment in these flames.’ Abraham replied, ‘My child, remember that you received what was good during your lifetime while Lazarus likewise received what was bad; but now he is comforted here, whereas you are tormented. Moreover, between us and you a great chasm is established to prevent anyone from crossing who might wish to go from our side to yours or from your side to ours.’” (Luke 16:23-26)

Saint Gregory of Nyssa offers the following insight on these verses from today's Gospel:

“I said, “What are the fire, the gulf, or the other things which are mentioned, if they are not what they are said to be?” “It seems to me,” she [Macrina] said, “that the Gospel wishes, through each of these details, to indicate some opinions concerning what we are seeking in connection with the soul. The patriarch says to the rich man, ‘You had your share of goods during your life in the flesh.’ He also says concerning the beggar, ‘This man fulfilled his duty by his experience of hardship during his life.’ By the gulf separating the one from the other, Scripture seems to me to set forth an important belief…. This, in my opinion, is the gulf, which is not an earthly abyss, that the judgment between the two opposite choices of life creates. Once one has chosen the pleasure of this life and has not remedied this bad choice by a change of heart, he produces for himself a place empty of good hereafter. He digs this unavoidable necessity for himself like some deep and trackless pit.

It seems to me that Scripture uses the ‘bosom of Abraham,’ in which the patient sufferer finds rest, as a symbol of the good state of the soul. This patriarch was the first person recorded to have chosen the hope of things to come in preference to the enjoyment of the moment. Deprived of everything he had in the beginning of his life, living among strangers, he searched for a future prosperity through present affliction. We use the word bosom when referring figuratively to a part of the outline of the sea. It seems to me that Scripture uses the word bosom as a symbol of the immeasurable goals toward which those who sail virtuously through life will come to when having departed from life. They anchor their souls in this good bosom as in a quiet harbor.” (On the Soul and the Resurrection)





O God, who delight in innocence and restore it,
direct the hearts of your servants to yourself,
that, caught up in the fire of your Spirit,
we may be found steadfast in faith
and effective in works.
Through our Lord Jesus Christ, your Son,
who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever.





Glory to You Father, Son and Holy Spirit:
as it was in the beginning is now
and will be forever. Amen.



Voices ever ancient, ever new. Solemnity of Saint Joseph

“Joseph her husband, since he was a righteous man, yet unwilling to expose her to shame, decided to divorce her quietly.” (Matthew 1:19)

Saint John Chrysostom comments on this verse from today’s Gospel reading:

“Do you not see here a man of exceptional self-restraint, freed from that most tyrannical passion, jealousy? What an explosive thing jealousy is, of which it was rightly spoken: “For the soul of her husband is full of jealousy. He will not spare in the day of vengeance.” And “jealousy is cruel as the grave.” And we too know of many that have chosen to give up their lives rather than fall under the suspicion of jealousy. But in this case it was not a matter of simple suspicion, as the burden of Mary’s own womb entirely convicted her. Nevertheless Joseph was so free from the passion of jealousy as to be unwilling to cause distress to the Virgin, even in the slightest way. To keep Mary in his house appeared to be a transgression of the law, but to expose and bring her to trial would cause him to deliver her to die. He would do nothing of the sort. So Joseph determined to conduct himself now by a higher rule than the law. For now that grace was appearing, it would be fitting that many tokens of that exalted citizenship be expressed. It is like the sun not yet arisen, but from afar more than half the world is already illumined by its light. So did Christ, when about to rise from that womb — even before his birth — cast light upon all the world. In this way, even before her birth pains, prophets danced for joy and women foretold what was to come. And John, even before his birth, leaped in the womb.” (The Gospel of Saint Matthew, Homily 4)


From a «Sermon» by Saint Bernadine of Siena. “The faithful foster-father and guardian.”





Grant, we pray, almighty God,
that by Saint Joseph’s intercession
your Church may constantly watch over
the unfolding of the mysteries of human salvation,
whose beginnings you entrusted to his faithful care.
Through our Lord Jesus Christ, Your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever. Amen.





“It is truly right and just, our duty and our salvation,
always and everywhere to give you thanks,
Lord, holy Father, almighty and eternal God,
and on the Solemnity of Saint Joseph
to give you fitting praise,
to glorify you and bless you.

For this just man was given by you
as spouse to the Virgin Mother of God
and set as a wise and faithful servant
in charge of your household
to watch like a father over your Only Begotten Son,
who was conceived by
the overshadowing of the Holy Spirit,
our Lord Jesus Christ.

Through him the Angels praise your majesty,
Dominions adore and Powers tremble before you.
Heaven and the Virtues of heaven
and the blessed Seraphim
worship together with exultation.
May our voices, we pray, join with theirs
in humble praise, as we acclaim ...”





Glory to You Father, Son and Holy Spirit:
as it was in the beginning is now
and will be forever. Amen!




Voices ever ancient, ever new. Lent, Week 2: Tuesday

“The greatest among you must be your servant.” (Matthew 23:11)

Origen of Alexandria comments on this verse from the Gospel proclaimed at Mass today:

I wish everyone might hear this, and most of all deacons, priests and bishops, especially those who think to themselves that these were not the words written: “He who exalts himself will be humbled.” On this basis, they then act as if they do not know that he said, “He who has humbled himself will be exalted.” They do not hear him who said, “Learn from me; for I am gentle and lowly of heart.” They thought themselves to be self-inspired and through this inspiration fell “into the judgment of the devil.” They had not thought of critically examining their false humility. They would have done better to have remembered the word of wisdom that says, “The greater you are, the more you must humble yourself, and you will find grace before God.” It was the Lord who provided the pattern for this process. No matter how great he was, he humbled himself. For “though he was in the form of God, [he] did not count equality with God a thing to be grasped but emptied himself, taking the form of a servant, being born in the likeness of men. And being found in human form he humbled himself and became obedient unto death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name which is above every name.” (Commentary on Matthew, 12)





Guard your Church, we pray, O Lord,
in your unceasing mercy,
and, since without you mortal humanity is sure to fall,
may we be kept by your constant helps from all harm
and directed to all that brings salvation.
Through our Lord Jesus Christ, Your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever. Amen.





O God, who through the Bishop Saint Cyril of Jerusalem
led your Church in a wonderful way
to a deeper sense of the mysteries of salvation,
grant us, through his intercession,
that we may so acknowledge your Son
as to have life ever more abundantly.
Through our Lord Jesus Christ, Your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever. Amen.




Glory to You Father, Son and Holy Spirit:
as it was in the beginning is now
and will be forever. Amen!




Voices ever ancient, ever new. Lent, Week 2: Monday

“Stop judging and you will not be judged. Stop condemning and you will not be condemned. Forgive and you will be forgiven.” (Luke 6:37)

Saint Cyril of Alexandria reflects on this verse from today’s Gospel, writes:

“He cuts away from our minds a very unmanageable passion, the commencement and begetter of pride. While it is people’s duty to examine themselves and to order their conduct according to God’s will, they leave this alone to busy themselves with the affairs of others. He that judges the brother, as the disciple of Christ says, speaks against the law and judges the law. The lawgiver and judge are One. The judge of the sinning soul must be higher than that soul. Since you are not, the sinner will object to you as judge. Why judge your neighbor? But if you venture to condemn him, having no authority to do it, it is yourself rather that will be condemned, because the law does not permit you to judge others.

Whoever therefore is guided by good sense, does not look at the sins of others, does not busy himself about the faults of his neighbor, but closely reviews his own misdoings. Such was the blessed psalmist, falling down before God and saying on account of his own offenses, “If you, Lord, closely regard iniquities, who can endure?” Once again, putting forward the infirmity of human nature as an excuse, he prays for a reasonable pardon, saying, “Remember that we are dirt.” (Commentary on Luke, Homily 29)





O God, who have taught us
to chasten our bodies
for the healing of our souls,
enable us, we pray,
to abstain from all sins,
and strengthen our hearts
to carry out your loving commands.
Through our Lord Jesus Christ, your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever. Amen.





O God, Who chose the Bishop Saint Patrick
to preach Your glory to the peoples of Ireland,
grant, through his merits and intercession,
that those who glory in the name of Christian
may never cease to proclaim Your wondrous deeds to all.
Through our Lord Jesus Christ, Your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever. Amen.





Glory to You Father, Son and Holy Spirit:
as it was in the beginning is now
and will be forever. Amen!




Voices ever ancient, ever new. Lent, Week 2: Sunday

“And he was transfigured before them; his face shone like the sun and his clothes became white as light.” (Matthew 17:2)

Origen of Alexandria comments on this verse from the Gospel proclaimed at Mass today:

“But some may ask, when he was transfigured before those who were led up by him into the lofty mountain, did he appear to them in the form of God or in the preincarnate form that he earlier had? Did he appear to those left below in the form of a servant, but to those who had followed him after the six days to the lofty mountain, did he have not the form of a servant but the form of God? Listen carefully, if you can, and at the same time be attentive spiritually. It is not simply said that he was transfigured, but with a certain necessary addition. Both Matthew and Mark have recorded this: he was transfigured before them. Is it therefore possible for Jesus to be transfigured before some but not before others?

Do you wish to see the transfiguration of Jesus? Behold with me the Jesus of the Gospels. Let him be simply apprehended. There he is beheld both “according to the flesh” and at the same time in his true divinity. He is beheld in the form of God according to our capacity for knowledge. This is how he was beheld by those who went up upon the lofty mountain to be apart with him. Meanwhile those who do not go up the mountain can still behold his works and hear his words, which are uplifting. It is before those who go up that Jesus is transfigured, and not to those below. When he is transfigured, his face shines as the sun, that he may be manifested to the children of light, who have put off the works of darkness and put on the armor of light. They are no longer the children of darkness or night but have become the children of day. They walk honestly as in the day. Being manifested, he will shine to them not simply as the sun but as he is demonstrated to be, the sun of righteousness.” (Commentary on Matthew, 12)





O God, who have commanded us
to listen to your beloved Son,
be pleased, we pray,
to nourish us inwardly by your word,
that, with spiritual sight made pure,
we may rejoice to behold your glory.
Through our Lord Jesus Christ, Your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever. Amen.





Glory to You Father, Son and Holy Spirit:
as it was in the beginning is now
and will be forever. Amen!




Voices ever ancient, ever new. Lent, Week 1: Saturday

“... that you may be children of your heavenly Father, for he makes his sun rise on the bad and the good, and causes rain to fall on the just and the unjust.” (Matthew 5:45)


Saint Augustine of Hippo offers the following insight on this verse from today’s Gospel:


“Since he calls us to the adoption as sons through the only begotten Son himself, he calls us to his own likeness. For, as the Lord at once adds, “He makes his sun to rise on the good and the evil and sends rain on the just and the unjust.” Now, if you would understand the expression “his sun” to mean not the sun that is visible to bodily eyes but his wisdom, to which the following expressions refer—“he is the brightness of eternal light” and also “The sun of justice is risen upon me,” as well as “But to you that fear the name of the Lord, the sun of justice shall arise” — then you must also understand the rain as a watering by the teaching of truth, because that teaching has become manifest to the good and to the evil. But you may prefer to understand it as the sun that is manifest to the bodily eyes of beasts as well as people and to understand the rain as the showers that produce the fruits that God has given us for the perfection of the body. I believe this to be surely the more probable meaning, since the other “sun” does not rise except on the good and the holy, for this is the very thing that the unjust bewail in the book that is called the Wisdom of Solomon: “And the sun [of understanding] has not risen upon us.” And the spiritual rain refreshes only the good, for the vine signifies the bad of whom it is said, “I will command my clouds not to rain upon it.” (Sermon on the Mount, 1)



Turn our hearts to you, eternal Father,
and grant that, seeking always the one thing necessary
and carrying out works of charity,
we may be dedicated to your worship.
Through our Lord Jesus Christ, Your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever. Amen.





Glory to You Father, Son and Holy Spirit:
as it was in the beginning is now
and will be forever. Amen!




Voices ever ancient, ever new. Lent, Week 1: Friday

“... leave your gift there at the altar, go first and be reconciled with your brother, and then come and offer your gift. Settle with your opponent quickly while on the way to court with him. Otherwise your opponent will hand you over to the judge, and the judge will hand you over to the guard, and you will be thrown into prison.” (Matthew 5:24-25)

Origen of Alexandria comments on these verses from the Gospel proclaimed at Mass today:

“To give assent to sin is already a completed evil, even if someone does not actually commit the deed. And by this saying our Savior, hurling us away from the cause of sins, endeavors to cut sin off completely. For when this intention is not present in our souls, neither shall the action accompany it.

In this life, this way traveled by all, you do well to accept and not ignore the suggestions of the conscience. But if you are inconsiderate and negligent in this life, conscience itself, assuming the role of a prosecutor, will accuse you before the judge. Conscience will subject to the juryman’s decision, and you will be handed over to incurable punishments. Such things you would not have suffered, if along the way you had in fact acquired goodwill toward your accuser, accepting his reproaches as offered out of goodwill. For this also the divine Evangelist John says in his letter: “If our conscience does not condemn us, we have confidence before God.” (Fragment 102)





Grant that your faithful, O Lord, we pray,
may be so conformed to the paschal observances,
that the bodily discipline now solemnly begun
may bear fruit in the souls of all.
Through our Lord Jesus Christ, Your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever. Amen.





Glory to You Father, Son and Holy Spirit:
as it was in the beginning is now
and will be forever. Amen!




Voices ever ancient, ever new. Lent, Week 1: Thursday

“Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks, receives; and the one who seeks, finds; and to the one who knocks, the door will be opened.” (Matthew 7:7-8)

Saint Augustine of Hippo offers the following insight on these verses from today’s Gospel:

“However, Jesus did not simply command us to ask but to ask with great concern and concentration — for this is the meaning of the word he used for “seek.” For those who are seeking put aside everything else from their minds. They become concerned only with the thing that they are seeking and pay no attention at all to the circumstances. Even those who are looking for gold or servants that have been lost understand what I am saying. So this is what he meant by seeking. But by knocking Jesus meant that we approach God with intensity and passion. Therefore, O mortal, do not give up. Do not show less eagerness for virtue than desire for possessions. For you frequently sought possessions but did not find them. Nevertheless, although you knew that you could not guarantee that you would find them, you used every means of searching for them. Yet even though in this case you have a promise that you surely will receive, you do not even demonstrate the smallest fraction of that same eagerness. But if you do not receive immediately, do not despair in this way. For it is because of this that Jesus said “knock” to show that even if he does not open the door immediately we should remain at the door knocking.” (The Gospel of Matthew, Homily 23)



Bestow on us, we pray, O Lord,
a spirit of always pondering on what is right
and of hastening to carry it out,
and, since without you we cannot exist,
may we be enabled to live according to your will.
Through our Lord Jesus Christ, Your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever. Amen.




From the «Roman Missal»
For the Pope, especially on the Anniversary of Election


O God, who in your providential design
willed that your Church be built
upon blessed Peter, whom you set over the other Apostles,
look with favor, we pray, on Francis our Pope
and grant that he, whom you have made Peter’s successor,
may be for your people a visible source and foundation
of unity in faith and of communion.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you
in the unity of the Holy Spirit,
one God, for ever and ever.


O God, shepherd and ruler of all the faithful,
look favorably on your servant Francis,
whom you have set at the head of your Church
as her shepherd;
grant, we pray, that by word and example
he may be of service to those over whom he presides
so that, together with the flock entrusted to his care,
he may come to everlasting life.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you
in the unity of the Holy Spirit,
one God, for ever and ever.


O God, who chose your servant Francis
in succession to the Apostle Peter
as shepherd of the whole flock,
look favorably on the supplications of your people
and grant that, as Vicar of Christ on earth,
he may confirm his brethren
and that the whole Church
may be in communion with him
in the bond of unity, love and peace,
so that in you, the shepherd of souls,
all may know the truth and attain life eternal.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you
in the unity of the Holy Spirit,
one God, for ever and ever.



Glory to You Father, Son and Holy Spirit:
as it was in the beginning is now
and will be forever. Amen!




Voices ever ancient, ever new. Lent, Week 1: Wednesday

Saint Ephrem the Syrian
“Just as Jonah became a sign to the Ninevites, so will the Son of Man be to this generation.” (Luke 11:30)

Saint Ephrem the Syrian offers the following insight on this verse from today’s Gospel:

“The sign of Jonah served the Ninevites in two ways. If they would have rejected it, they would have gone down to Sheol alive like Jonah, but they were raised from the dead like him because they repented. Just as in the case of our Lord, who was set for the fall and the rising of many, people either lived through his being killed or died through his death. They were asking him for a sign from heaven16 like thunder. Jonah, after he went up from within the fish, was a negative sign to the Ninevites, because he proclaimed the destruction of their city. The disciples were also this way after the resurrection of our Lord.” (Commentary on Tatian’s Diatessaron, 11)





Look kindly, Lord, we pray,
on the devotion of your people,
that those who by self-denial are restrained in body
may by the fruit of good works be renewed in mind.
Through our Lord Jesus Christ, your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever.




Glory to You Father, Son and Holy Spirit:
as it was in the beginning is now
and will be forever. Amen.





Voices ever ancient, ever new. Lent, Week 1: Tuesday

“Give us today our daily bread...” (Matthew 6:11)

Origen of Alexandria comments on this verse from the Gospel proclaimed at Mass today:

Since some understand from this that we are commanded to pray for material bread, it will be well to refute their error here and to establish the truth about the epiousion (ἐπιούσιον, supersubstantial) bread. We must ask them how it could be that he who commanded us to ask for great and heavenly favors should command us to intercede with the Father for what is small and of the earth, as if he had forgotten — so they would have it — what he had taught. For the bread that is given to our flesh is neither heavenly, nor is the request for it a great request.

We, on our part, following the Master himself who teaches us about the bread, shall treat the matter explicitly. In the Gospel according to John he says to those who had come to Capernaum seeking for him: “Amen, amen, I say to you, you seek me, not because you have seen miracles but because you did eat of the loaves and were filled.” One who has eaten of the bread blessed by Jesus and is filled with it tries all the more to understand the Son of God more perfectly and hastens to him. Hence his admirable command: “Labor not for the meat that perishes but for that which endures to life ever-lasting, which the Son of Man will give you.” The “true bread” is that which nourishes the true humanity, the person created after the image of God.” (On Prayer, 27)





Look upon Your family, Lord,
that, through the chastening effects of bodily discipline,
our minds may be radiant in Your presence
with the strength of our yearning for You.
Through our Lord Jesus Christ, Your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever. Amen.





Glory to You Father, Son and Holy Spirit:
as it was in the beginning is now
and will be forever. Amen!




Voices ever ancient, ever new. Lent, Week 1: Monday.

“For I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, ...” (Matthew 25:35)

In an ancient work known as the Incomplete Work on Matthew, an anonymous Christian writer offers the following insight on this verse from today’s Gospel:

“This can also be said of teachers who gave the food of learning to those hungry for righteousness, so they might be fed and grow healthy in good actions; who administered the drink of truth to those thirsty for the knowledge of God. Teaching in the Word, they certainly fed them and also gave to drink, baptizing in the Holy Spirit those who are strangers in the world. For all souls are truly strangers on this earth who can say, “For I am your passing guest, a sojourner, like all my fathers.” Preaching the word of faith, they welcome souls from the spreading of error and make them fellow citizens and family members of the saints. They welcome Christ himself and clothe, by teaching righteousness, those who are naked and even without a garment of righteousness. As is written: “Put on, then, compassion, faith, peace and kindness.” That is to say, they clothe Christ and baptize them in Christ, as is written: “For as many of you as were baptized into Christ have put on Christ.”” (Homily 54)




Convert us, O God our Savior,
and instruct our minds by heavenly teaching,
that we may benefit from the works of Lent.
Through our Lord Jesus Christ, your Son,
who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever.





Glory to You Father, Son and Holy Spirit:
as it was in the beginning is now
and will be forever. Amen.





Voices ever ancient, ever new. Lent: Week 1, Sunday

“The woman saw that the tree was good for food and pleasing to the eyes, and the tree was desirable for gaining wisdom. So she took some of its fruit and ate it; and she also gave some to her husband, who was with her, and he ate it.” (Genesis 3:6)

Saint Gregory of Nyssa offers the following insight on this verse from today's Gospel:

“Those who have been tricked into taking poison offset its harmful effect by another drug. The remedy, moreover, just like the poison, has to enter the system, so that its remedial effect may thereby spread through the whole body. Similarly, having tasted the poison, that is the fruit, that dissolved our nature, we were necessarily in need of something to reunite it. Such a remedy had to enter into us, so that it might by its counteraction undo the harm the body had already encountered from the poison. And what is this remedy? Nothing else than the body that proved itself superior to death and became the source of our life.” (The Great Catechism, 37)




Grant, almighty God,
through the yearly observances of holy Lent,
that we may grow in understanding
of the riches hidden in Christ
and by worthy conduct pursue their effects.
Through our Lord Jesus Christ, your Son,
who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever.



Glory to You Father, Son and Holy Spirit:
as it was in the beginning is now
and will be forever. Amen.



Voices ever ancient, ever new. Lent: the First Week: Sunday

“At this, Jesus said to him, “Get away, Satan! It is written: ‘The Lord, your God, shall you worship and him alone shall you serve.’”” (Matthew 4:10)

Saint Chromatius of Aquileia comments on this verse from today’s Gospel:

“David also prefigures this rejection of temptation when he speaks of the Lord, saying, “And the scourge did not approach his tabernacle.” No sin of diabolical scourge could come close to the body of the Lord. Therefore the Lord withstood temptations from the enemy that he might restore victory to humankind. He thereby made sport of the devil, according to what David also proclaimed: “That Leviathan, whom you made to sport in it.” And again: “He will bring low the false accuser.” And also: “You broke the heads of Leviathan in pieces on the water.” In the book of Job the Lord declared that this Leviathan would be made sport of and caught in this temptation, saying, “You will draw out Leviathan with a fishhook.” (Tractate on Matthew, 14)




Grant, almighty God,
through the yearly observances of holy Lent,
that we may grow in understanding
of the riches hidden in Christ
and by worthy conduct pursue their effects.
Through our Lord Jesus Christ, your Son,
who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever.



Glory to You Father, Son and Holy Spirit:
as it was in the beginning is now
and will be forever. Amen.





Voices ever ancient, ever new. Lent: Saturday after Ash Wednesday

“Then Levi gave a great banquet for him in his house, and a large crowd of tax collectors and others were at table with them.” (Luke 5:29)

Saint Ambrose of Milan offers the following insight on this verse from today’s Gospel:

“People are hungry when Christ is absent and they lack the abundance of good desserts. Truly, one for whom his own virtue suffices for pleasure, who receives Christ in his own home, prepares a great feast. It is a spiritual banquet of good works, at which the rich people go without and the poor one feasts. It says, “The sons of the Bridegroom cannot fast while the Bridegroom is with them.” (Exposition of the Gospel of Luke, 5)




Almighty ever-living God,
look with compassion on our weakness
and ensure us your protection
by stretching forth the right hand of your majesty.
Through our Lord Jesus Christ, your Son,
who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever.





Glory to You Father, Son and Holy Spirit:
as it was in the beginning is now
and will be forever. Amen.





Voices ever ancient, ever new. Lent: Friday after Ash Wednesday

“Then the disciples of John approached him and said, “Why do we and the Pharisees fast [much], but your disciples do not fast?” (Matthew 9:14)

Saint John Chrysostom comments on this verse from today’s Gospel reading:

“The reason the disciples did not fast was not because of gluttony but because of the dispensations of providence in fulfilling prophecy. At this point he uses the statement about his suffering to lay a foundation for a later time. In this way Jesus instructs the disciples in his controversies with others and is already training them to get practice in things that seem to be daunting. To make this statement directly to the disciples at this point would have been burdensome and depressing. Indeed, in places where Jesus spoke about such things after this it did disturb them. But because it was said to others in this case, its effect was much less depressing to the disciples.

Now it was likely that the disciples of John the Baptist were also thinking highly of themselves as a result of John’s suffering. Because of this Jesus also put down this inflated conceit through what he said. Nevertheless he did not yet introduce the topic of the resurrection. For it was not yet the right time. For the topic that Jesus did introduce, that he who was thought to be human would die, was only natural. But the topic of his resurrection was beyond the natural.” (The Gospel of Saint Matthew, Homily 30)




Show gracious favor, O Lord, we pray,
to the works of penance we have begun,
that we may have strength to accomplish with sincerity
the bodily observances we undertake.
Through our Lord Jesus Christ, Your Son,
Who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever. Amen.





Glory to You Father, Son and Holy Spirit:
as it was in the beginning is now
and will be forever. Amen!




Voices ever ancient, ever new. Lent: Thursday after Ash Wednesday

“Then he said to all, “If anyone wishes to come after me, he must deny himself and take up his cross daily and follow me.” (Luke 9:23)

Saint Basil the Great offers the following insight on this verse from today's Gospel:

“It is necessary, therefore, to receive instruction before baptism, having first removed any impediment to learning and so making ourselves fit to receive the instruction. Our Lord Jesus Christ himself confirms this assertion by his example and also by the formal injunction: “So every one of you that does not renounce all that he possesses cannot be my disciple;” and by the definitive declaration: “He that takes not up his cross daily and follows me is not worthy of me.” And then we are ready for the baptism of water, which is a type of the cross and of death, burial and resurrection from the dead.

Whoever, therefore, is worthy to be baptized in the name of the Holy Spirit and who has been born anew undergoes a change of abode, habits and associates, so that, walking by the Spirit we may merit to be baptized in the name of the Son and to put on Christ.” (Concerning Baptism)





Prompt our actions with your inspiration,
we pray, O Lord,
and further them with your constant help,
that all we do may always begin from you
and by you be brought to completion.
Through our Lord Jesus Christ, your Son,
who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever.



Glory to You Father, Son and Holy Spirit:
as it was in the beginning is now
and will be forever. Amen.





Voices ever ancient, ever new. Lent: Ash Wednesday

“But when you give alms, do not let your left hand know what your right is doing...” (Matthew 6:3)

Saint Chromatius of Aquileia comments on this verse from today’s Gospel:

“Here the Lord is not speaking literally of the hands of the human body. Hands as such cannot know, having the senses neither of seeing nor or language. Rather, “on the right hand” means righteous deeds and “on the left” signifies sinful deeds or persons. Thus we read it written in the book of Kings that “hand” means people when it says, “Do I not have ten hands in Israel?” — that is, ten tribes of Israel. Therefore, there is no doubt that “on the right hand” means “the just” and “on the left” means “sinners,” according to what Solomon related: “The Lord acknowledges the divisions on the right; the perverse are those who are on the left.” The Lord makes very plain the meaning of this “right” and “left” in the Gospel when he declares that the just are to be placed at the right, the sinners on the left. If something is to be accomplished according to the teaching of the Lord, then the right hand of the just must not know what the left is doing. That is, in order to labor religiously and faithfully, we should not boast in the sight of sinners and unfaithful people.” (Tractate on Matthew, 26)





Grant, O Lord, that we may begin with holy fasting
this campaign of Christian service,
so that, as we take up battle against spiritual evils,
we may be armed with weapons of self-restraint.
Through our Lord Jesus Christ, your Son,
who lives and reigns with You
in the unity of the Holy Spirit,
one God, for ever and ever.



Glory to You Father, Son and Holy Spirit:
as it was in the beginning is now
and will be forever. Amen.